Sermon Tone Analysis

“The twenty-four elders who sit on their thrones before God fell on their faces and worshipped God, saying,

‘We give thanks to you, Lord God Almighty,

who is and who was,

for you have taken your great power

and begun to reign.

The nations raged,

but your wrath came,

and the time for the dead to be judged,

and for rewarding your servants, the prophets and saints,

and those who fear your name,

both small and great,

and for destroying the destroyers of the earth.’

“Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple.

There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail.”[1]

One of the darkest descriptions of a culture imploding with its own arrogance is provided by the Apostle to the Gentiles in the opening words of his letter to Roman Christians.

Paul writes, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

For what can be known about God is plain to them, because God has shown it to them.

For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

So they are without excuse.”

Take special note of the next verse, the first overt expression of rebellion against God and His reign.

“For although they knew God, they did not honour Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened” [*Romans 1:18-21*].

According to the Apostle, giving thanks to God is equated with honouring Him.

Gratitude to God arises from the knowledge of His goodness, His grace, His mercy and His majesty.

An individual that does not give thanks to God will not—indeed, cannot—honour Him as God.

The individual that does not worship Him as God will never be thankful to Him as God.

Worship and gratitude are intimately connected, each demanding the other.

If we fail to express gratitude toward the Creator, we demonstrate that we are incapable of worshipping Him as God.

If our gratitude is reduced to mere formality, occasionally grunted out before we wolf down a meal, we have already been co-opted by the world in which we live.

Certainly, expressing gratitude in prayer is both good and necessary for the child of God; however, it is not merely in speaking the words that we reveal our gratitude, but it is in the way in which we live out our lives, and especially in the worship we offer before the Living God.

Throughout the Apocalypse, we witness worship expressing gratitude to God that is offered by redeemed saints in Heaven.

How unlike worship now!

It often seems that worship is a performance and that the emphasis is upon how we feel.

However, the emphasis in Heaven is upon service to the Living God.

In other words, in Heaven worshippers are less concerned with their performance than they are with the One who is worshipped.

Now, we are concerned that our performance is not polished or that we sing off-key; there, our focus will be entirely on the Father and on the Son as we glorify them for who they are and for their mercies to us.

Now, our concern is how others may judge our efforts at worship; there, our sole concern will be to honour the Living God.

Stifling worship, we also stifle gratitude.

Regardless of how we feel about God, if we are ungrateful, we cannot worship; if we are truly grateful, we cannot help but worship.

*The Worshippers* — “The twenty-four elders who sit on their thrones before God fell on their faces and worshipped God.”

The aged Apostle had been exiled to the barren Isle of Patmos.

While worshipping on the Lord`s Day, John met the Risen Son of God who gave him what he describes as the Revelation of Jesus Christ [see *R**evelation 1:1, 10*].

He saw and heard the Risen Saviour, who gave Him a message for seven churches situated in the Roman Province of Asia [see *Revelation 1:11-3:22*].

After receiving these messages, John was transported in the Spirit to Heaven, where he witnessed an unveiling of future events.

The book that he wrote provides an outline of history so that no Christian need be ignorant of the plan for God either for this world or for mankind.

Shortly after John began to write of what is happening upon arriving before the throne, we are introduced to the worshippers.

John writes, “I looked, and behold, a door standing open in heaven!

And the first voice, which I had heard speaking to me like a trumpet, said, ‘Come up here, and I will show you what must take place after this.’

At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.

And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald.

Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads.

From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, and before the throne there was as it were a sea of glass, like crystal.

“And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.

And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

‘Holy, holy, holy, is the Lord God Almighty,

who was and is and is to come!’”

[*Revelation 4:1-8*]

John saw the throne of God, and around the throne are what John identified as “four living creatures” and “twenty-four elders.”

It is necessary that we identify these individuals, so that we will understand what the Beloved Disciple described.

Focus first on the four living creatures.

The description of the four living creatures is quite similar to angelic beings described by Ezekiel.

In his visions, Ezekiel saw creatures he identified as cherubim.

As he opens his prophecy, Ezekiel describes a terrifying vision that included fearsome creatures, the likes of which he had never seen.

He describes these creatures in some detail.

“From the midst of [a stormy wind] came the likeness of four living creatures.

And this was their appearance: they had a human likeness, but each had four faces, and each of them had four wings.

Their legs were straight, and the soles of their feet were like the sole of a calf’s foot.

And they sparkled like burnished bronze.

Under their wings on their four sides they had human hands.

And the four had their faces and their wings thus: their wings touched one another.

Each one of them went straight forward, without turning as they went.

As for the likeness of their faces, each had a human face.

The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle.

Such were their faces.

And their wings were spread out above.

Each creature had two wings, each of which touched the wing of another, while two covered their bodies.

And each went straight forward.

Wherever the spirit would go, they went, without turning as they went.

As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures.

And the fire was bright, and out of the fire went forth lightning.

And the living creatures darted to and fro, like the appearance of a flash of lightning” [*Ezekiel 1:5-14*].

At first, we are mystified by this description; it is unlike anything any of us have witnessed.

It is not until we arrive at the tenth chapter of the prophecy that Ezekiel identifies these creatures he saw as cherubs.

He writes of these creatures, “Every one had four faces: the first face was the face of the cherub, and the second face was a human face, and the third the face of a lion, and the fourth the face of an eagle.

“And the cherubim mounted up.

These were the living creatures that I saw by the Chebar canal” [*Ezekiel 10:14, 15*].

The cherubs appear to be angels created to attend to the immediate will of the Living God, and to guard His throne.

Carved above the Mercy Seat on the Ark of the Covenant were two cherubs [*Exodus 25:17-22*].

It pictured their immediate attendance before the Lord God, Creator of Heaven and earth.

When our first parents were expelled from the Garden of Eden, God placed “the cherubim and a flaming sword that turned every way to guard the way to the tree of life” [*Genesis 3:24*] so that man would not eat of the tree of life and live forever.

Perhaps you will also remember that Satan is identified as a cherub who once guarded the throne of God [see *Ezekiel 28:14*].

So, we can say with reasonable certainty that John saw the cherubim before the throne of God.

However, there were also in Heaven “twenty-four elders.”

John seems to assume that his readers can work out on their own who these individuals might be.

Note that John describes them as elders, as seated on thrones, and as having “golden crowns on their heads.”

Moreover, they fall before the throne in worship each time the cherubs “give glory and honour and praise” to God. “The twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever.

They cast their crowns before the throne, saying,

‘Worthy are you, our Lord and God,

to receive glory and honour and power,

for You created all things,

and by your will they existed and were created.’”