Comfort is the Enemy of Progress!

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14. Neglect not the gift—by letting it lie unused. In 2 Ti 1:6 the gift is represented as a spark of the Spirit lying within him, and sure to smoulder by neglect, the stirring up or keeping in lively exercise of which depends on the will of him on whom it is bestowed (Mt 25:18, 25, 27, 28). The charism or spiritual gift, is that of the Spirit which qualified him for “the work of an evangelist” (Eph 4:11; 2 Ti 4:5), or perhaps the gift of discerning spirits, specially needed in his function of ordaining, as overseer [BISHOP HINDS].

give thyself wholly to—literally, “BE in these things”; let them engross thee wholly; be wholly absorbed in them. Entire self-dedication, as in other pursuits, so especially in religion, is the secret of proficiency. There are changes as to all other studies, fashionable to-day, out of fashion to-morrow; this study alone is never obsolete, and when made the all-engrossing aim sanctifies all other studies. The exercise of the ministry threatens the spirit of the ministry, unless it be sustained within. The minister must be first his own scholar before he can be another’s teacher.

4:15. Having outlined what is required for being a good minister before God and his people—what, in fact, is involved in true Christian living—Paul told Timothy to be diligent in all these things. The word diligence means “to keep at it,” “to practice with serious intent.” This is not a once-in-a-while proposition. This is day-to-day dedication.

Paul reinforced this appeal: give yourself wholly to [these matters]. Literally this means, “be in these.” Live them, breathe them, immerse yourself in them. This is your life, not a job. As Thomas Carlyle said, “No man ever became a saint in his sleep.” This admonition was directed toward all who claim to be followers of Christ. Such a life does not happen automatically without concerted effort and desire. As Jesus said, “If you hold to my teaching, you are really my disciples” (John 8:31). A true follower or disciple of Christ abides, or lives, in what Jesus taught.

If we live in God’s teaching, pursuing him every waking moment, everyone [will] see your progress. A life growing progressively close to God, dynamically changing, cannot be hidden. Christianity is not a matter of creed bun of life.

Timothy was to lead the way by pouring himself into Christian life and ministry. The church would respond because it would see progress, the authentic presence of Christ in his people.

4:16. Paul recapped what he has just written in detail: watch your life and doctrine closely. Ultimately, Timothy could effectively control only himself. We are the only person over whom we have immediate authority. My ability to lead and influence others is connected to my ability to manage and live my own life well. The Christian life hinges on conduct (life) as empowered by God’s Spirit and correct faith (doctrine).

Paul could not emphasize it enough: persevere in [Christian life and doctrine]. Perseverance is evidence of salvation; a disciplined person is willing to continue in God’s way. Such commitment will be tried again and again.

The result of such continuance and devotion is that it would save both yourself and your hearers. Salvation is a process. It has a beginning point at conversion and its full realization when we are united with Christ. In between is the process of becoming more Christlike in our person and behavior. Exemplary living and God’s truth will safeguard the leader and those whom he leads. A leader’s perseverance in godliness will save his congregation from the dangers of false teachings which can shipwreck faith and cause ruin to the soul.

MAIN IDEA REVIEW: The outward life of a person flows from his or her inner spirit. Those who discipline themselves to follow after Jesus Christ, who are focused on living out the truth of God’s revelation, will develop a life of growing intimacy with Christ They will delight God, producing goodness and godliness in what they do.

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