The road to Jerusalem

Who he is, is a revelation

Whom do you say he is? What say you?

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. Jesus Foretells His Death and Resurrection 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” Take Up Your Cross and Follow Jesus 24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” The Transfiguration ​1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” 6When the disciples heard this, they fell on their faces and were terrified. 7But Jesus came and touched them, saying, “Rise, and have no fear.” 8And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist. Matthew 16:13 - 17:13

“Upon this rock”

These words are among the most controversial in the Bible, as it is a focal point of debate between Roman Catholics and Protestants. The former argue that Peter is the rock upon which the church is established and thus the passage makes Peter the leader of the original church (and the first pope). Protestants insist the rock is a reference to God on analogy of passages like 1 Corinthians 10:4. But there is a third way that makes better sense. The reference to the rock is the place where they are standing—Caesarea Philippi at the foot of Mount Hermon. The apostate King Jereboam built an idolatrous worship center there (1 Kings 12) and the city adopted the worship of Baal practiced by the Canaanites since the days of Joshua in their city Baal-Gad (Joshua 11:17; cp. Judges 3:3). In Jesus’ day,

Caesarea Philippi was also called Panias, having been dedicated to the worship of Pan. When viewed from this perspective, the scene takes place on geography considered the gates of hell in Old Testament times, the domain of Baal, the lord of the dead, and at the mountain where the plot of the Watchers was hatched. Hell, of course, wouldn’t be complete without the devil. It is well known to scholars that Baal is the Old Testament counterpart to the devil. In Ugaritic, one of Baal’s titles is baʿal zebul ʾarṣ (“Prince Baal of the Underworld”), from which the New Testament Beelzebul and Beelzebub derive.174 This isn’t about who gets to be pope (or not). It’s a cosmic confrontation, with Jesus challenging the authority of the lord of the dead. The theological messaging couldn’t be more dramatic. Jesus says the “gates of hell” will not prevail against the church. We often think of this phrase as though God’s people are in a posture of having to bravely fend off Satan and his demons. This simply isn’t correct. Gates are defensive structures, not offensive weapons. The kingdom of God is the aggressor. Jesus goes to ground zero in biblical demonic geography to announce that Bashan will be defeated. It is the gates of hell that are under assault—and they

Heiser, Michael S.. Reversing Hermon: Enoch, the Watchers, and the Forgotten Mission of Jesus Christ . Lexham Press. Kindle Edition

1) The sin of Jeroboam

I Kings 12:25 - 30 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27 If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. 29 And he set the one in Bethel, and the other put he in Dan. 30 And this thing became a sin: for the people went to worship before the one, even unto Dan.

From this action and location, eventually Baal worship made it’s way into Israel. Interesting to note that in some ancient texts, one of the titles of Baal, was Prince Baal of the Underworld. Baal, from where we get Beelzebub, lord of the flies, lord of the dead.

Like it was then, so now. Spiritual darkness, it was birthed in our city. Bethel in the south, Dan in the north. Los Angeles in the south, San Francisco in the north

So, what do we do? “The glory of the latter house. Los Angeles, home of the Azusa Street revival. I’m looking for a move of God, yet at the same time, it will happen how God want’s it to happen. We’re always trying to understand the past so that we can copy it today. God doesn’t work like that. We need to understand the past, so that we can see how God is working today.

2) God keeps score, he knows the beginning from the end

Joshua 12:5 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, 5And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon

§ The north was a place of much spiritual darkness

§ The mount of Transfiguration was Mount Hermon. Once this happened, Jesus knew that he must go to Jerusalem to accomplish what was to be done.

§ Trust in him

§ Your own understanding is not enough, he knows the beginning from the end, so why not trust him?

§ In your past there may be much spiritual darkness

CONCLUSION – From that time Jesus began to show….to Jerusalem

If we claim to be his disciples, then we must follow him to Jerusalem. We must be willing to “take up our cross”, there is no other way