Acts 4:32-5:11
Therefore, their sin was not in holding back some of the funds but in the pretense, the hypocrisy. They lied to the church. They lied to God. They lied to the Holy Spirit. They pretended that they were giving the full amount when they were not. Giving gifts to God is sacred business, and to taint a gift to the Lord by concealing it in the package of a lie is a kind of blasphemy against the sanctity of God. So, again, Ananias and Sapphira were killed not because they failed to give everything to God but because they lied about their gift.
the one you hear more than any other, is that some cannot afford to tithe. Yet the poorest among us is living at a higher standard than 99 percent of all people in every era since the beginning of the world. How can we, who have been blessed with so many creature comforts, stand up before God and say, “I can’t afford it”?
Let me translate that myth into real terms. “I can’t afford it” really means “I cannot tithe and still do all the things I am doing now.” Yes, that is true. Obviously, if you are giving only 2 percent and you increase that giving by 8 percent, you are going to feel it. But when you say, “I can’t afford it,” what you mean is, “I can’t afford to do everything else that I’m doing and move my giving up to 10 percent.” However, God said, “Try Me now in this … if I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it” (Mal. 3:10).
The Bible says that “God loves a cheerful giver” (2 Cor. 9:7). We have heard that verse so many times that we have become inoculated to the weight of the insight. If we will but pause to reconsider it, we will see that God takes delight when He sees His people bringing their tithes and offerings to Him cheerfully. God is pleased when our giving is a response of indescribable gratitude for the good and perfect gifts we have received from Him. Everything we have comes from His hand, so how could we possibly be anything but cheerful givers? The fact that God loves the cheerful giver implies that He is not particularly pleased with the reluctant giver, and the text that we read in this study indicates that He is furious at the lying giver.