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Jesus passed by (vv.1–3)

Explanation
The Gospel according to John (King James Version) (I. Man’s Eyes Opened (Part I): The Mission of Jesus, 9:1–7)
1 (9:1–3) Suffering: Jesus passed by (just where is not stated). As He passed by, He saw a man who had been blind since birth. There was something about the man that attracted both Jesus and the disciples.
⇒ Jesus “saw” him, which indicated interest, care, concern, compassion.
⇒ The disciples apparently felt the same interest and concern for the man, for they began to wonder why he had been doomed to suffer so terribly throughout his life.
It was a common belief that a man suffered because of sin, either his own sin or his parents’ sin. The disciples were attracted to the man and wondered about him. Was he suffering because of some great sin committed by his parents or because God had foreseen that the man would be a great sinner before he was born?
The question is often asked: How can a man who is not yet born be punished for sin he has not yet committed? Apparently, Jewish belief was that a person’s sin was foreseen; therefore, the person was “born in sins” and thereby punished [see v.34]). Note two points.
a. Jesus said that the man’s suffering was not due to sin but that he suffered so that the works of God could be demonstrated in his life. Man suffers …So that God can …
• have an opportunity to work
• show his compassion
• prove His power
• demonstrate that He does care and look after men
• lead unbelievers to trust Him
So that man can …
give God an opportunity to show what He can do in a life•
learn to trust God more and more
• set forth a dynamic example of God’s care and power to a lost world
• better learn and know that he lives in a sinful, corruptible world and desperately needs deliverance
The Gospel according to John (King James Version) I. Man’s Eyes Opened (Part I): The Mission of Jesus, 9:1–7

Thought 1. The sufferer has a very special opportunity to show forth the works of God in his life. He can allow the Spirit of God to be demonstrated in a much more powerful way than a healthy person. The sufferer can show that the grace and power of God are sufficient much more than a healthy person can. Very often a person suffers not because of sin but because God desires a unique opportunity to show forth His works. (See outline and notes—Lu. 13:1–9. Also see notes—Lu. 5:18–20; Js. 5:14–15 for more discussion.)

b. Jesus carried the discussion beyond the man’s blindness. The disciples were perplexed over this man’s situation, wondering and asking questions about the problem of suffering and sin. How could a man such as this be punished from birth? Jesus picked up the question, moving it to His worldwide mission as the Light of the world (v.5). He dealt with the problem of suffering and sin throughout the whole world. His very mission upon earth was to work the works of God.

Jesus came to work the works of God (v.4).

The Gospel according to John (King James Version) I. Man’s Eyes Opened (Part I): The Mission of Jesus, 9:1–7

Jesus Christ, Mission—God, Works of: Jesus came to work the works of God. Note four points.

a. Note the words “sent me.” God sent Jesus. Jesus had come into the world on God’s mission. He was of God, from God’s very presence, from the closest possible relationship with God (see notes—Jn. 3:32–34; DEEPER STUDY # 3—3:34 for verses of Scripture).

b. Note that Jesus came to do the works of God. It was God’s works that had to be done. Four works are stressed in this passage.

1) There is the work of seeking man. God seeks man. Jesus took the initiative with this man, reaching out to help him. It was not the man who reached out for help. In fact, the man was blind; he did not even know that help was available. If Jesus had not reached out for him, he would have remained blind and been in darkness forever.

“For the Son of man is come to seek and to save that which was lost” (Lu. 19:10).

2) There is the work of caring for man. God cares that man is blind.

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mt. 20:28).

“Casting all your care upon him; for he careth for you” (1 Pe. 5:7).

3) There is the work of loving and having compassion. God loves and has compassion for man in his blindness and darkness.

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (He. 4:15–16).

“In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old” (Is. 63:9).

4) There is the work of delivering from darkness and giving sight.

“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Col. 1:13).

c. Note the urgency of the mission. This is stressed by two things.

1) The word must (dei) means compulsion and necessity. There are no questions, no suggestions, no urgings about the matter. The works of God must be done.

2) The time for work is limited. Christ and His followers do not have forever to do the work. It has to be done now or the opportunity will be lost. Only so much time has been given. Whatever is to be done must be done today, while there is still some daylight left. Night is coming, the time when no man can work. Time will end and the opportunity will be gone forever.

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (Jn. 4:34).

“But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not” (1 Co. 7:29–30).

“Redeeming the time, because the days are evil” (Ep. 5:16).

“Walk in wisdom toward them that are without, redeeming the time” (Col. 4:5).

“Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands” (2 Ti. 1:6).

d. Note: the better texts read us or we (emas) instead of “I” (eme, v.4): “It is necessary for us to work” or “We must work the works of God.” If this is accurate, then a wonderful truth is stated. Jesus ties us to His mission from the Father. We, too, are in the world to do the works of God. Our very purpose for being on earth is to proclaim and show forth the works of God.

“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you” (Jn. 20:21).

“For we cannot but speak the things which we have seen and heard” (Ac. 4:20).

“Necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” (1 Co. 9:16).

Jesus came to be the Light of the world (v.5).

3 (9:5) Jesus Christ, Light: Jesus came to be the Light of the world (see DEEPER STUDY # 1—Jn. 8:12 for discussion). If man wishes to be delivered from darkness, he must come to Christ. Christ is the only One who gives sight to man and His world.
“In him was life; and the life was the light of men” (Jn. 1:4).
“Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (Jn. 8:12).
“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Co. 4:6).
“Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ep. 5:14).

Jesus came to give sight to humanity (vv. 6-7)

The Gospel according to John (King James Version) (I. Man’s Eyes Opened (Part I): The Mission of Jesus, 9:1–7)
Spiritual Sight: Jesus came to demonstrate the power to give sight. Note that Jesus did not just speak the word of healing to the man. His Word alone was the method He often used in healing, but this was not the case with this man. He did much more, and by His act He demonstrated two things to the world:⇒ He will do everything He can to deliver a man from darkness and give him sight.⇒ He has the power to deliver man and to give him sight.The man’s faith needed to be aroused and stirred. Jesus used two things to awaken the man’s faith.a. He used a point of contact, the touch of His hands upon the man’s eyes. Note that He used clay made moist by spittle. People of that day believed spittle had some curing qualities, and perhaps Jesus used spittle because of this. The man’s faith would certainly be helped by thinking of its healing qualities. However, Jesus would not want the man thinking that it was spittle that cured him. The man must know beyond question that Jesus was the One who healed him. So at most, the spittle would be used to stir the thoughts of healing in the man’s mind.b. Jesus sent the man to wash in the pool of Siloam. Note the parenthesis “which is by interpretation, Sent” (v.7). Jesus was using the pool as a symbol of the Messiah who was sent by God to give sight to the world. The blind man, by obeying Jesus and going to the pool, would receive his sight. His obedience would demonstrate to the blind of the world that they, too, could receive their sight by coming to Jesus and obeying Him.The man washed and “came seeing.” He received his sight because He did exactly what Jesus said.Thought 1. Man’s eyes can be opened; and he can be delivered from the darkness of sin and shame, death and corruption, hell and destruction by coming to Jesus Christ and by obeying Him.“Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me” (Ac. 27:25).“He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness” (Ro. 4:20–22).“Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!” (Ps. 31:19).“Commit thy way unto the LORD; trust also in him; and he shall bring it to pass” (Ps. 37:5).“Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God” (Is. 50:10).

CONCLUSION

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