The Beatitudes (Part 4): Blessed are they that Mourn
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Blessed are those who mourn
Spiritual Mourning
Blessed are those who mourn
one professor who told his students that the Bible ‘had no more authority than a daily newspaper …’ Mysticism is rampant; professing Christians are often more interested in angels and demons than in the person and work of Christ. Public worship is increasingly being geared to the worshippers rather than to the One being worshipped. Biblical ethics are compromised or abolished. In some charismatic circles epidemic hysteria is masquerading as a mighty work of the Holy Spirit. In others, miraculous healing is being promised on a ‘name it and claim it’ basis. Rodney Howard-Browne, prime mover in the so-called ‘Toronto Blessing’ movement which burst on the church scene in the nineteen-nineties, cheerfully announces himself as a bartender for the Holy Spirit. Pseudo-prophets dispense pseudo-prophecy with scant regard to biblical criteria. In some circles, entertainment evangelism has become the norm, and at times is carried to the point of absurdity; on one visit to the United States I was given a leaflet advertising the services of ‘Skipper, the Gospel Monkey’. Serious literature is being neglected; many Christian bookshops are almost a contradiction in terms, with a heavy emphasis on music, games, trinkets and ‘Jesus junk’. Moral standards are crumbling, while dishonesty, immorality, greed, pride, sharp practice and self-serving are often tolerated, even among local church leaders, without any semblance of biblical discipline.
Grief over a Sinful world
seventeenth-century Scottish preacher David Dickson wrote, ‘Two things in sin chiefly move the godly to mourn for it. One is the dishonour it brings on God. The other is the perdition it brings on the sinner.
For they shall be comforted
nineteenth-century American preacher C R Vaughan expresses something of what this means: ‘He is there to impart holiness, to give grace according to the day, to bestow wisdom, patience and courage, to sanctify and comfort in affliction, to erase the image of Satan, to impress the image of God, to conquer the unholy passions, and to fill the soul with all the fruits of the Spirit.’