Matthew 21-23

Sermon  •  Submitted   •  Presented
0 ratings
· 3 views
Notes
Transcript

Introduction: The King Entering Jerusalem for Victory

Gandalf arrives to save Helm’s Deep.
C.S. Lewis — Narnia, Lucy “is he safe?”
-------------------------------------------------------------------------------------
The King enters the darkest and most intense period of his ministry. This culmination in the narrative is intended evoke great intensity.
We see this intensity in Jesus’ language and confrontation with the Jewish religious leaders and teacher.
Matthew moves from a focus on true discipleship to a focus on how King Jesus’ judgement on Israel is the means by which
REBOOT/RE-FRAME: In this culmination; we see Israel’s failure prophetically judged by the King and the story re-framed in light of our Saving King. Although Israel failed God it never meant that God failed for God was always working to establish His King and Kingdom and the good news is that now the King has arrived.

21:1-14 - King Wastes No Time in Drawing Lines

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

4 This took place to fulfill what was spoken through the prophet:

5 “Say to Daughter Zion,

‘See, your king comes to you,

gentle and riding on a donkey,

and on a colt, the foal of a donkey.’ ” v

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!” y

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Jesus at the Temple

21:12–16pp—Mk 11:15–18; Lk 19:45–47

12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “ ‘My house will be called a house of prayer,’ e but you are making it ‘a den of robbers.’”

14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“ ‘From the lips of children and infants

you, Lord, have called forth your praise’?”

17 And he left them and went out of the city to Bethany, where he spent the night.

Enters fulfilling prophecy of the long awaited King. (Zechariah 9:9)
But this King comes in an ironic and radically different way than any other King would ride. He does not come with an army and royal assembly. He comes with a few followers on a donkey. The King has arrived.
Still, the King arriving humbly is the truth-bearing and mighty Word of God who has come to preach judgement against a corrupt people and nation. He arrives in the Temple which is right near the east gate where the Messiah was expected to enter. The King has arrived.
Jesus clears the Temple: a moment that sets the tone for the rest of the chapters. Jesus as King has an important prophetic work to do before the cross—expose the failures of Israel and the leadership of Israel and showing Himself to be the fulfillment of Israel’s mission. Israel were pretenders, the King has arrived.
Malachi 3-4 stands behind this entire series of chapters but especially this scene in the Temple. Let’s read Malachi 3:5
Malachi 3:5 NIV
“So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.
Jesus declares in this action that He has come as the Messenger of the Covenant to rebuke and judge the people of Israel as unfaithful to the covenant.
The temple, the center of relationship and worship of God, had become so corrupt that those seeking to honor God through prayer and sacrifice were being defrauded and robbed due to the pricing of the sacrifices that needed to be bought.
The nation was corrupt, the people were separated from God, and injustice dominated the people of God. The King has finally arrived.

22:1-14 - The King, the Wedding, and the Judgement

Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14 “For many are invited, but few are chosen.”

This story caps off a a series of parables about a stronger party or person of authority and those subordinates under him in rebellion and rejection of that authority. This parable is much harsher than the previous two (Two Sons, and the Tenants). This parable speaks of Judgement on those invited (Israel) and the heart of God to fill His banquet wedding hall with guests to share in His joyous communion.
Main Characters: King, Son, invitees that rejects, and those that came in their place.
The good news goes out that the King and His Kingdom has come and the ones who should have known better but rejected Him will be judged. Those that did not know better and responded will enjoy blessed participation in the Kingdom. Those that do not prepare for the King and align with the King/Kingdom will be judged. Israel has failed but God, the King, will fill His hall with those whom respond in faith to join in the celebration.

23:1-37 - Hypocrisy and Rebellion — The Judgement of Israel

We cannot read it all here but just a few highlights. Jesus begins a series of teachings about judgement on Israel and will eventually teach about the last days and judgement (chapters 24-25). But, here we see our King declaring judgement on the religious leaders.
Vs. 1-3, showy hypocrites.
The woes repeat this resounding judgment on them as hypocrites. (vs. 13, 15, 25, 27, 29)
They are called blind (vs. 16, 17, 19)
The Saving King’s Disposition, vs. 37

Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.

Challenge and Application

Our gospel is simple. Our good news is simple. The Saving King has arrived.
Our King is an ironic King who saves through death, resurrection, and transformation.
Our King is a powerful King who transforms through word and sacrifice.
Our King is a faithful King who does what always needed to be done but could not be done by anyone else.
Our King is a just King who will not tolerate rebellion and revolution but will bring shalom and righteousness forever.
Our King is a compassionate, gracious, and generous King who desires His banquet hall to be filled with guests whom He loves and loves Him.
But what message from our King do you need to hear?
Are you more like the Pharisee that tie up cumbersome loads on people around you and do not lift a finger to help (23:4). Maybe when you hear “woe to you…hypocrite” you flinch a little. You hypocrite, the King has arrived. Run to Him as a child trusting He can and will transform you. Run to Him before your hypocrisy leads to judgement.
Maybe you are part of the group that welcomes in the King not worshipping the King for who he is but who you want Him to be. And when push comes to shove, you will be calling for His death before joining in His celebration. You pretender, The King has arrived. Run to Him asking for wisdom and insight that only He can give.
Maybe, you are one that feels like the nation of Israel. Suffering under the injustice of the religious elite or those that claimed to be the guide to the blind. Maybe you have been following the wrong person because they sounded like the real deal. The people or person you trusted has let you down and led you into rebellion against the King. You false follower, the King has arrived. Run to Him and be gathered to Him as the loving and kind King that desires that all would come to him. (23:37)
Maybe you feel on the outside. Like the outcasts in the city in the wedding banquet parable. That you don’t feel invited. That you don’t feel that God cares about you. That you don’t feel that society cares about you. You outcast. You forgotten or downtrodden, the King has arrived. Run to Him, put your wedding clothes on and live in His banquet hall.
To those who are in the banquet hall. Who enjoy the King’s love and blessing. To those who have run to the King we are to be like our King. Not like the hypocrites. Not like the blind guides. We are to help the King by proclaiming in word and deed that the King has arrived.
King Jesus came to re-frame the failed story of Israel to a story of hope because the King had come. Jesus takes Israel’s failure and re-frames the story around Him to achieve the victory that He promised to achieve. Re-frame your story because the King has arrived.
Related Media
See more
Related Sermons
See more