Here Comes Our King (The Triumphal Entry of Jesus)

Noel Merrick

Sermon • Submitted 2 years ago • Presented 2 years ago

0 ratings

· 9 views

Notes

Transcript

1 Here Comes Our King (The Triumphal Entry of Jesus) Mark 11:1-11

Mark 11:1–11 KJV 1900

Introduction :

1) Steve Lambert is a Christian brother who lives in Washington, D.C. and is a member of Capitol Hill Baptist Church where Mark Dever is the pastor.

Reflecting on the differences between Christianity and Islam he provides a most interesting perspective and contrast between the two when he writes,

“In no other manner are the differences between Muslims and Christians more sharply contrasted than in the difference between the characters and legacies of their prophets.

Perhaps the contrast is best symbolized by the way Mohammad entered Mecca and Jesus entered Jerusalem.

Mohammad rode into Mecca on a warhorse, surrounded by 400 mounted men and 10,000 foot soldiers.

Those who greeted him were absorbed into his movement; those who resisted him were vanquished, killed, or enslaved. Mohammad conquered Mecca, and took control as its new religious, political, and military leader.

Today, in the Topkapi Palace in Istanbul, Turkey, Mohommad’s purported sword is proudly on display …. Jesus entered Jerusalem on a donkey, accompanied by his 12 disciples.

He was welcomed and greeted by people waving palm fronds—a traditional sign of peace.

Jesus wept over Jerusalem because the Jews mistook him for an earthly, secular king who was to free them from the yoke of Rome, whereas, Jesus came to establish a much different, heavenly kingdom.

Jesus came by invitation and not by force.” (Quoted in Mark Dever, It Is Well, (Wheaton: Crossway, 65).

2) Mark 11 begins the last chapter in our Lord’s earthly life.

Mark 11 KJV 1900

1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. 12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Chapters 11-16 record the final week of that life.

Mark devotes more than 1/3 of his gospel to “passion week.”

Some have referred to Mark’s gospel as a “passion narrative” with an extended introduction.

That is not a bad description. It will be a busy and active week culminating in his death on the cross and His glorious resurrection.

3) It begins with his arrival in Jerusalem during Passover.

Traditionally we call it “the triumphal 2 entry.”

It is a clear and unambiguous declaration of His Kingship.

So important is the event it is recorded in all 4 gospels (Matt 21; Mk 11; Luke 19; John 12).

Matthew 21 KJV 1900

1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Jesus commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10 And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee. 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. 14 And the blind and the lame came to him in the temple; and he healed them. 15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, 16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? 17 And he left them, and went out of the city into Bethany; and he lodged there. 18 Now in the morning as he returned into the city, he hungered. 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. 20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. 23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. 28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29 He answered and said, I will not: but afterward he repented, and went. 30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. 33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Mark 11 KJV 1900

Luke 19 KJV 1900

1 And Jesus entered and passed through Jericho. 2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 6 And he made haste, and came down, and received him joyfully. 7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 10 For the Son of man is come to seek and to save that which was lost. 11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 16 Then came the first, saying, Lord, thy pound hath gained ten pounds. 17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 18 And the second came, saying, Lord, thy pound hath gained five pounds. 19 And he said likewise to him, Be thou also over five cities. 20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. 28 And when he had thus spoken, he went before, ascending up to Jerusalem. 29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32 And they that were sent went their way, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36 And as he went, they spread their clothes in the way. 37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 41 And when he was come near, he beheld the city, and wept over it, 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. 45 And he went into the temple, and began to cast out them that sold therein, and them that bought; 46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48 And could not find what they might do: for all the people were very attentive to hear him.

John 12 KJV 1900

1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. 2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, 5 Why was not this ointment sold for three hundred pence, and given to the poor? 6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. 8 For the poor always ye have with you; but me ye have not always. 9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 10 But the chief priests consulted that they might put Lazarus also to death; 11 Because that by reason of him many of the Jews went away, and believed on Jesus. 12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. 14 And Jesus, when he had found a young ass, sat thereon; as it is written, 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. 16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. 18 For this cause the people also met him, for that they heard that he had done this miracle. 19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. 20 And there were certain Greeks among them that came up to worship at the feast: 21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. 22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. 23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. 28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. 29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 30 Jesus answered and said, This voice came not because of me, but for your sakes. 31 Now is the judgment of this world: now shall the prince of this world be cast out. 32 And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. 37 But though he had done so many miracles before them, yet they believed not on him: 38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 39 Therefore they could not believe, because that Esaias said again, 40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41 These things said Esaias, when he saw his glory, and spake of him. 42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 43 For they loved the praise of men more than the praise of God. 44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. 45 And he that seeth me seeth him that sent me. 46 I am come a light into the world, that whosoever believeth on me should not abide in darkness. 47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. 50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

With His arrival “the die is cast!”

There will be no turning back.

The Lamb who was slain before the foundation of the world (1 Pet 1:20) will now be slain in space and time.

1 Peter 1:20 KJV 1900

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

The atonement for sin ordained in eternity past now becomes historical for all to behold.

4) Jerusalem would be a buzz with activity.

During Passover the population could swell to 3 times its normal size as pilgrims from all over the world descended (better “ascended”) upon it.

However, this Passover would be unlike any other had or ever would be.

As Paul would write in 1 Cor 5:7, “For Christ, our Passover lamb, has been sacrificed.”

1 Corinthians 5:7 KJV 1900

7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

So, in light of all this, how should we respond to the coming of our King?

I. Worship the One who is always in control .

Mark 11:1-3 • Jesus and the disciples, as they drew near to Jerusalem, came to Bethphage (“house of unripe figs”) near Bethany on the Mount of Olives (v. 1).

Mark 11:1–3 KJV 1900

Bethany was the home of Mary, Martha and Lazarus whom Jesus raised from the dead (John 11:38-44).

John 11:38–44 KJV 1900

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

It will be the place where Jesus will stay during the final week of His life (Mk 11:11).

Mark 11:11 KJV 1900

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

• Our Lord then dispatched 2 unnamed disciples to a local village telling them as they entered they would find an un-ridden colt tied up upon which no one had ever sat.

“Untie it and bring it” (vs. Mark 11: 1-2).

Mark 11:1–2 KJV 1900

How did He know all this?!

• If that is not unusual enough, He instructs them further in v. 3 (read).

Note the repetition of the word “immediately.”

Note also it is “the Lord” (kurios) who has need of it” (v. 3).

As the Ark of the Covenant needed an unyoked carrier (1 Sam 6:7; cf. Num 19:2; Deut 21:3), so the true Ark of the Covenant, the Lord Jesus, required an 3 unridden animal for this sacred assignment.

1 Samuel 6:7 KJV 1900

7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:

Numbers 19:2 KJV 1900

2 This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Deuteronomy 21:3 KJV 1900

3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

It is bringing the Holy One into Jerusalem.

• All of this is carefully laid out by “the Lord” who has planned everything out to the last detail and is in complete control.

• From the moment He enters Jerusalem the prerogatives of deity are present. Jesus is Lord and Master of every detail of His divine destiny. He knows what will happen and when it will happen. It will all go according to plan.

• Sinclair Ferguson is spot on, “His majesty and authority began to shine through from the moment of his entry into Jerusalem” (Let’s Study Mark, 180).

• We should also take note, without running past it too quickly, of the importance of the Mount of Olives

(v. Mark 11: 1) in biblical and redemptive history. − The Mount of Olives is a ridge about two and a half miles long.

Mark 11:1 KJV 1900

1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

It rises to a height about 2700 feet, 200 feet higher than Mount Zion.

The view from its summit is breath-taking. Its crest is less than a mile directly east of Jerusalem.

It is known for its many olive trees.

Significant historical events:

1) Its slopes were the path of David’s retreat from Jerusalem to escape capture by Absalom (2 Sam 15:30-32).

2 Samuel 15:30–32 KJV 1900

30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up. 31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness. 32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:

2) On this mount Solomon grieved God by erecting idols for his foreign wives to worship (1 Kings 11:1-10).

1 Kings 11:1–10 KJV 1900

1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. 3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. 4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. 8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods. 9 And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice, 10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded.

3) On this mount Jesus wept over the disobedience and blindness of Jerusalem (Lk 19:41-44).

Luke 19:41–44 KJV 1900

41 And when he was come near, he beheld the city, and wept over it, 42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, 44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

4) Ezekiel witnessed the Glory of God on the Mount of Olives (Eze. 11:23).

Ezekiel 11:23 KJV 1900

23 And the glory of the Lord went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

5) Jesus, the Son of David made his royal entry into Jerusalem from here. (Mk 4 11:1-10; Luke 19:28-40; Matt 21:1-10; John 12:12-13).

Mark 4 KJV 1900

1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9 And he said unto them, He that hath ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13 And he said unto them, Know ye not this parable? and how then will ye know all parables? 14 The sower soweth the word. 15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23 If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33 And with many such parables spake he the word unto them, as they were able to hear it. 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. 35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Luke 19:28–40 KJV 1900

28 And when he had thus spoken, he went before, ascending up to Jerusalem. 29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32 And they that were sent went their way, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36 And as he went, they spread their clothes in the way. 37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Matthew 21:1–10 KJV 1900

John 12:12–13 KJV 1900

12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

6) The disciples witnessed Jesus’ ascension into glory on this mount (Lk 24:50-51; Acts 1:9-12).

Luke 24:50–51 KJV 1900

50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Acts 1:9–12 KJV 1900

9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

7) In Acts 1:10-11 Jesus said He would come again in the same way you have watched him go.

Acts 1:10–11 KJV 1900

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Zechariah 14:4-5 tells us what will happen when those holy feet touch down once again where He left,

“On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.

Zechariah 14:4–5 KJV 1900

4 And his feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleave in the midst thereof toward the east and toward the west, And there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south. 5 And ye shall flee to the valley of the mountains; For the valley of the mountains shall reach unto Azal: Yea, ye shall flee, like as ye fled from before the earthquake In the days of Uzziah king of Judah: And the Lord my God shall come, And all the saints with thee.

And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal.

And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah.

Then the Lord my God will come, and all the holy ones with him.”

Transition :

We should worship the One who is always in control.

II. Worship the one who submits to the Word of God .

(cf. Zech 9:9ff; Matt 21:4-5; John 12:14-15) Mark 11:4-7

Mark 11:4–7 KJV 1900

4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Zechariah 9:9ff KJV 1900

9 Rejoice greatly, O daughter of Zion; Shout, O daughter of Jerusalem: Behold, thy King cometh unto thee: He is just, and having salvation; Lowly, and riding upon an ass, And upon a colt the foal of an ass. 10 And I will cut off the chariot from Ephraim, And the horse from Jerusalem, And the battle bow shall be cut off: And he shall speak peace unto the heathen: And his dominion shall be from sea even to sea, And from the river even to the ends of the earth. 11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. 12 Turn you to the strong hold, ye prisoners of hope: Even to day do I declare that I will render double unto thee; 13 When I have bent Judah for me, filled the bow with Ephraim, And raised up thy sons, O Zion, against thy sons, O Greece, And made thee as the sword of a mighty man. 14 And the Lord shall be seen over them, And his arrow shall go forth as the lightning: And the Lord God shall blow the trumpet, And shall go with whirlwinds of the south. 15 The Lord of hosts shall defend them; and they shall devour, And subdue with sling stones; And they shall drink, and make a noise as through wine; And they shall be filled like bowls, and as the corners of the altar. 16 And the Lord their God shall save them in that day as the flock of his people: For they shall be as the stones of a crown, lifted up as an ensign upon his land. 17 For how great is his goodness, and how great is his beauty! Corn shall make the young men cheerful, and new wine the maids.

Matthew 21:4–5 KJV 1900

4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

John 12:14–15 KJV 1900

14 And Jesus, when he had found a young ass, sat thereon; as it is written, 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

• The two disciples go and

1) find things as Jesus said and

2) did as Jesus said (v. 4).

• As they were warned, “some of those standing there said to them, “What are you doing untying the colt?” (v. 5)

• They responded and “told them what Jesus had said.” (v. 6).

The response was quick and to the point: “and they let them go.” (v. 6).

• In vintage Mark style simplicity we are told in v. 7 that:

1) they brought the colt to Jesus,

2) threw their cloaks on it (for Him to sit on) and

3) Jesus sat on it to ride into Jerusalem.

Oh, there is so much here between the lines!

• Jesus has walked everywhere else in His ministry throughout Israel except for those 5 occasions when He was riding in a boat.

Now for the one and only time He rides an animal, a small colt.

Matthew 21:7 more fully informs us it was a donkey and that it was accompanied by its mother.

Matthew 21:7 KJV 1900

7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

• All of this is highly symbolic in light of Old Testament prophecy, expectations and allusions!

− The phrase “The Lord has need of it” is the exact same phrase used in Mark 2:25 to justify David’s eating “the bread of the Presence” when he and his men were hungry.

Mark 2:25 KJV 1900

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

David’s greater Son is here!

− His riding in on a donkey also is a declaration of His kingship and a fulfillment of Zechariah 9:9 as Matthew 21:4-5 and John 12:14-15 make clear.

Zechariah 9:9 KJV 1900

Matthew 21:4–5 KJV 1900

John 12:14–15 KJV 1900

14 And Jesus, when he had found a young ass, sat thereon; as it is written, 15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

In fact listen to Zechariah 9:9-17 which, as is often the case with Old Testament prophecy, does not make a clear distinction between our Lord’s first and second coming.

Zechariah 9:9–17 KJV 1900

All of it surely would have been in the minds of those watching all of this unfold.

“ Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem!

Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey .

I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth .

As for you, also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit.

Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double .

For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior’s sword.

Then the Lord will appear over them, 6 and his arrow will go forth like lightning; the Lord God will sound the trumpet and will march forth in the whirlwinds of the south.

The Lord of hosts will protect them, and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine, and be full like a bowl, drenched like the corners of the altar. On that day the Lord their God will save them, as the flock of his people ; for like the jewels of a crown they shall shine on his land.

For how great is his goodness, and how great his beauty! Grain shall make the young men flourish, and new wine the young women.”

• Our Lord lived His life from beginning to end in total and absolute submission to the Word of God.

His life, death and resurrection were the very unfolding of the drama of redemption.

No wonder He would say in John 5:39, “You search the Scriptures because you think in them you have eternal life; and it is they that bear witness about me.”

John 5:39 KJV 1900

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

• Tim Keller is right, “We cannot, in the end, follow Jesus without adopting His loyalty to the Bible.”

III. Worship the One who embodies humility .

Mark 11:7-8 • Jesus mounts the young colt and begins the parade into Jerusalem (v. 7).

Mark 11:7–8 KJV 1900

7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Here is deity on a donkey!

The prophecy in Zechariah 9:9 beautifully makes a connection to his riding in on a donkey and his humility.

Zechariah 9:9 KJV 1900

And did you notice he had no need to break it in! He is Lord of all creation!

This donkey knew its Creator, its Master! Isaiah 11:6-9; for a moment, flashes before our eyes!

Isaiah 11:6–9 KJV 1900

6 The wolf also shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them. 7 And the cow and the bear shall feed; Their young ones shall lie down together: And the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the cockatrice’ den. 9 They shall not hurt nor destroy in all my holy mountain: For the earth shall be full of the knowledge of the Lord, As the waters cover the sea.

There the Bible says, “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.

The cow and the bear shall graze; their young shall lie down together and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den.

They shall not hurt or destroy in all my holy 7 mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea.”

− Yes He is their King coming to them.

− Yes He is bringing righteousness and salvation. − And

— yes, He comes humble and mounted on a donkey.

• The response of the people is noted in vs. 8-10. Here in v. 8, “they spread their cloaks on the road and others spread leafy branches they had cut from the fields.”

Only John’s gospel mentions palm branches (John 12:13).

John 12:13 KJV 1900

13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

It was a festive time of celebration as they welcomed this King, and it recalls the inauguration and anointing of Jehu as King in 2 Kings 9:12-13.

2 Kings 9:12–13 KJV 1900

12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed thee king over Israel. 13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.

• Coming in this way our Lord now proclaims openly what he has forbidden until this moment: I am your King!

Jesus with purpose and intentionality presents Himself as the Messiah knowing that it will provoke a confrontation with the Jewish leaders that will result in his crucifixion.

And yet, His declaration also is bathed in gracious humility.

• The paradoxical Kingship of Jesus shines so bright at this moment! He is royalty and deity wrapped in a single person, and yet He moves forward in His declaration to be King in lowliness, weakness and service.

He does not come in pomp and circumstance.

No, He comes in meekness and lowliness, He comes in humility and simplicity.

• I absolutely love the way Sinclair Ferguson captures the moment: “Think, for a moment, what Mark’s record would convey to those who read it first – the Christians in Rome.

No doubt many of them had seen generals enter Rome in triumph to receive the accolades of victory.

How stark the contrast between Roman glory and Jesus’ humility must have seemed.

How mighty and powerful the sword and political power by contrast with King Jesus!

Yet we know that his kingdom was established, while the glory that was Rome disappeared into oblivion.

We know that what Jesus did in Jerusalem established a kingdom which would outlast all the kingdoms of this world and break in pieces every man-centered kingdom which sets itself against it.

Jesus had come to taken his throne – but had committed himself to begin his reign from a cross.”

IV. Worship the One who alone can save . Mark 11:9-10

Mark 11:9–10 KJV 1900

9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

• On a personal level I am fascinated by these 2 verses which record the shouts of the crowd.

On the one hand their words could not be more true.

On the other, they could not have been more misunderstood by those who were making them.

Only Jesus, and Jesus alone, knew the full import and significance of what they were saying.

• Both those who went ahead of Him and those who followed Him, in other words everyone in the caravan going up and into Jerusalem where shouting the same thing, “Hosanna! Blessed is he who comes in the name of the Lord.

Blessed is the coming Kingdom of our Father David!

Hosanna in the highest!”

Let’s break all of this down and note all that is here.

− “Hosanna” means literally “Save, I pray” and is repeated by Mark for emphasis (vs. Mark 9 - 10).

Mark 9–10 KJV 1900

1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 And they departed thence, and passed through Galilee; and he would not that any man should know it. 31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. 33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away. 5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation God made them male and female. 7 For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder. 10 And in the house his disciples asked him again of the same matter. 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery. 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them. 17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first. 32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

It draws from Psalm 118:25-26 (The Egyptian Hallels; Ps 113: Ps 118) which says, “Save us, we pray, O Lord! O Lord, we pray, give us success! Blessed is he who comes in the name of the Lord!

Psalm 118:25–26 KJV 1900

25 Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of the Lord: We have blessed you out of the house of the Lord.

Psalm 113 KJV 1900

1 Praise ye the Lord. Praise, O ye servants of the Lord, Praise the name of the Lord. 2 Blessed be the name of the Lord From this time forth and for evermore. 3 From the rising of the sun unto the going down of the same The Lord’s name is to be praised. 4 The Lord is high above all nations, And his glory above the heavens. 5 Who is like unto the Lord our God, Who dwelleth on high, 6 Who humbleth himself to behold The things that are in heaven, and in the earth! 7 He raiseth up the poor out of the dust, And lifteth the needy out of the dunghill; 8 That he may set him with princes, Even with the princes of his people. 9 He maketh the barren woman to keep house, And to be a joyful mother of children. Praise ye the Lord.

Psalm 118 KJV 1900

1 O give thanks unto the Lord; for he is good: Because his mercy endureth for ever. 2 Let Israel now say, That his mercy endureth for ever. 3 Let the house of Aaron now say, That his mercy endureth for ever. 4 Let them now that fear the Lord say, That his mercy endureth for ever. 5 I called upon the Lord in distress: The Lord answered me, and set me in a large place. 6 The Lord is on my side; I will not fear: What can man do unto me? 7 The Lord taketh my part with them that help me: Therefore shall I see my desire upon them that hate me. 8 It is better to trust in the Lord Than to put confidence in man. 9 It is better to trust in the Lord Than to put confidence in princes. 10 All nations compassed me about: But in the name of the Lord will I destroy them. 11 They compassed me about; yea, they compassed me about: But in the name of the Lord I will destroy them. 12 They compassed me about like bees; They are quenched as the fire of thorns: For in the name of the Lord I will destroy them. 13 Thou hast thrust sore at me that I might fall: But the Lord helped me. 14 The Lord is my strength and song, And is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: The right hand of the Lord doeth valiantly. 16 The right hand of the Lord is exalted: The right hand of the Lord doeth valiantly. 17 I shall not die, but live, And declare the works of the Lord. 18 The Lord hath chastened me sore: But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will go into them, and I will praise the Lord: 20 This gate of the Lord, Into which the righteous shall enter. 21 I will praise thee: for thou hast heard me, And art become my salvation. 22 The stone which the builders refused Is become the head stone of the corner. 23 This is the Lord’s doing; It is marvellous in our eyes. 24 This is the day which the Lord hath made; We will rejoice and be glad in it. 25 Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of the Lord: We have blessed you out of the house of the Lord. 27 God is the Lord, which hath shewed us light: Bind the sacrifice with cords, Even unto the horns of the altar. 28 Thou art my God, and I will praise thee: Thou art my God, I will exalt thee. 29 O give thanks unto the Lord; for he is good: For his mercy endureth for ever.

We bless you from the house of the Lord.”

Passover celebrated the Hebrew people’s liberation and deliverance out of Egypt.

Now the nation of Israel anticipates a Messianic liberation and deliverance from Rome.

− “Blessed” is also repeated (Mark 9-10) and draws from Numbers 6:24-27 which 9 says, “The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.

Mark 9–10 KJV 1900

Numbers 6:24–27 KJV 1900

24 The Lord bless thee, and keep thee: 25 The Lord make his face shine upon thee, and be gracious unto thee: 26 The Lord lift up his countenance upon thee, and give thee peace. 27 And they shall put my name upon the children of Israel; and I will bless them.

So shall they put my name upon the people of Israel, and I will bless them.”

− The one who is blessed, better, will be the blesser, it is,

1) he who comes in the name of the Lord,

2) who is bringing the coming kingdom of David!”

− 2 Samuel 7:12-16 is being fulfilled!

2 Samuel 7:12–16 KJV 1900

12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever. 14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: 15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. 16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

And it was! − Isaiah 9:1-7 is being fulfilled!

Isaiah 9:1–7 KJV 1900

1 Nevertheless the dimness shall not be such as was in her vexation, When at the first he lightly afflicted the land of Zebulun and the land of Naphtali, And afterward did more grievously afflict her by the way of the sea, Beyond Jordan, in Galilee of the nations. 2 The people that walked in darkness have seen a great light: They that dwell in the land of the shadow of death, upon them hath the light shined. 3 Thou hast multiplied the nation, and not increased the joy: They joy before thee according to the joy in harvest, And as men rejoice when they divide the spoil. 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, The rod of his oppressor, as in the day of Midian. 5 For every battle of the warrior is with confused noise, And garments rolled in blood; But this shall be with burning and fuel of fire. 6 For unto us a child is born, unto us a son is given: And the government shall be upon his shoulder: And his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, Upon the throne of David, and upon his kingdom, To order it, and to establish it with judgment and with justice From henceforth even for ever. The zeal of the Lord of hosts will perform this.

And it was! − Isaiah 11:1-10 is being fulfilled!

Isaiah 11:1–10 KJV 1900

1 And there shall come forth a rod out of the stem of Jesse, And a Branch shall grow out of his roots: 2 And the spirit of the Lord shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the Lord; 3 And shall make him of quick understanding in the fear of the Lord: And he shall not judge after the sight of his eyes, Neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, And reprove with equity for the meek of the earth: And he shall smite the earth with the rod of his mouth, And with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins. 6 The wolf also shall dwell with the lamb, And the leopard shall lie down with the kid; And the calf and the young lion and the fatling together; And a little child shall lead them. 7 And the cow and the bear shall feed; Their young ones shall lie down together: And the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, And the weaned child shall put his hand on the cockatrice’ den. 9 They shall not hurt nor destroy in all my holy mountain: For the earth shall be full of the knowledge of the Lord, As the waters cover the sea. 10 And in that day there shall be a root of Jesse, Which shall stand for an ensign of the people; To it shall the Gentiles seek: And his rest shall be glorious.

And it was! − Jeremiah 23:5-8 is being fulfilled!

Jeremiah 23:5–8 KJV 1900

5 Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. 6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. 7 Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; 8 But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

And it was! − Ezekiel 34:23-24 is being fulfilled!

Ezekiel 34:23–24 KJV 1900

23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. 24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.

And it was! − Micah 5:2-4 is being fulfilled!

Micah 5:2–4 KJV 1900

2 But thou, Beth-lehem Ephratah, Though thou be little among the thousands of Judah, Yet out of thee shall he come forth unto me that is to be ruler in Israel; Whose goings forth have been from of old, from everlasting. 3 Therefore will he give them up, Until the time that she which travaileth hath brought forth: Then the remnant of his brethren shall return unto the children of Israel. 4 And he shall stand and feed in the strength of the Lord, In the majesty of the name of the Lord his God; And they shall abide: For now shall he be great unto the ends of the earth.

And it was! − Oh, but it was not being fulfilled in the way they thought, hoped, and believed it would be.

They are right, He is their King.

But He is not here to purge Israel of foreign domination.

No, he is here to purge His people of their sin!

They are looking and longing for a temporal, political and military Savior.

He, however, is bringing what only He can bring, a complete and eternal salvation of body and soul!

They want and expect a Savior only for Jews, but He is a Savior for the whole world, for any and all who will believe on His Name.

John 1:12 says it so well, “But to all who did receive him, who believed in his name, he gave the right to become children of God …” John 3:16 says it so well, “For God so loved the world, that he gave his only Son, that whoever believes in him should 10 not perish but have eternal life.”

John 1:12 KJV 1900

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John 3:16 KJV 1900

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 14:6 says it so well, “Jesus said to him, “I am the way, and the truth, and the life, No one comes to the Father except through me.”

John 14:6 KJV 1900

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Acts 4:12 says it so well, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Acts 4:12 KJV 1900

12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

1 Timothy 2:5 says it so well, “For there is one God, and there is one mediator between God and men, the man Christ Jesus …” Christ’s salvation and triumph would be the victory of life over death, salvation over sin, truth over error, love over hate, forgiveness over condemnation.

1 Timothy 2:5 KJV 1900

5 For there is one God, and one mediator between God and men, the man Christ Jesus;

They cried out for salvation that day. Have you cried to Him to save you?

He is the only one who can.

V. Worship the One who always acts justly . Mark 11:11

Mark 11:11 KJV 1900

11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

• This day ends rather uneventful.

It is actually quite anti-climatic.

Tomorrow will be a different day (Mark 11:12-25).

Mark 11:12–25 KJV 1900

12 And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16 And would not suffer that any man should carry any vessel through the temple. 17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19 And when even was come, he went out of the city. 20 And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

Things will never be the same again! •

1) Jesus enters Jerusalem,

2) goes to the temple,

3) looks things over very carefully,

4) sees that it is late (in the day or for the temple?) and

5) leaves with the disciples for Bethany where He will spend the night.

• I cannot help but wonder if Jesus’ mind returned to the 1st time He saw the temple as a 12 year old boy (Luke 2:41-52).

Luke 2:41–52 KJV 1900

41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man.

Certainly He must have been impressed in some ways at that young and tender age.

Not now, not knowing what He knows now and what will transpire in the coming days and years.

• Jesus does not come to the temple as a tourist or gawking pilgrim caught up in the fanfare of Passover and enamored by the spectacular beauty of the temple.

No, he makes a commanding survey of the situation, takes careful inventory of all that He sees, and goes away to return the next day when He will curse something, the temple, that 11 should have been bringing the nations to God (Mark 11:17), but in reality was driving them away.

Mark 11:17 KJV 1900

17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

• It would seem that this would have been the moment for Him to claim and receive His Messianic throne and Kingdom. Amazingly, nothing, not one thing happens.

The enthusiastic crowds have mysteriously vanished.

Was He only “King for a day?”

Jesus quietly, and with no fanfare whatsoever, leaves with the 12.

• However, Malachi 3:1-2, a text Mark cites at the very beginning of this gospel, is lurking in the prophetic shadows, “Behold, I send my messenger, and he will prepare the way before me.

Malachi 3:1–2 KJV 1900

1 Behold, I will send my messenger, and he shall prepare the way before me: And the Lord, whom ye seek, shall suddenly come to his temple, Even the messenger of the covenant, whom ye delight in: Behold, he shall come, saith the Lord of hosts. 2 But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner’s fire, and like fullers’ soap:

And the Lord whom you seek will suddenly come to his temple ; and the messenger of the covenant in whom you delight, behold, he is coming , says the Lord of hosts.

But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap.”

− The refining fire has arrived to purify that which is putrid.

− The fuller’s soap has arrived to cleanse that which is filthy.

• He will start His work with the temple .

He will finish His work on the cross .

• He acts justly wherever and whenever He judges.

He is so worthy of our worship.

Conclusion :

1) Our King has come and … our King is coming again. And, what a difference there will be in His 1st and 2nd Advents.

The First Coming of Jesus He came to die.

The Second Coming of Jesus He came on a little donkey.

He will come to reign.

He will come on a warrior horse.

He came as a humble servant.

He will come as an exalted King.

He came in weakness. .

He came to save.

He will come in power.

He will come to judge.

He will come in wrath.

He came in love. He came as deity veiled.

He came with 12 disciples.

He will come as deity revealed.

He will come with an army of angels He came to bring peace.

. He was given a crown of thorns. He will come and make war.

He will receive a crown of royalty.

He came as the Suffering Servant.

He will come as the King of kings and the Lord of lords.

2) Very few bowed before the great King the 1st time He came.

However, every knee will bow when He comes again (Phil 2:9-11).

Philippians 2:9–11 KJV 1900

9 Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Are you looking?

Are you waiting?

Are you ready?

Here the words of the great hymn writer Isaac Watts as you think on these things.

Jesus shall reign where e’er the sun Doth his successive journeys run;

His kingdom stretch from shore to shore,

Till moons shall wax and wane no more Blessings abound where e’er he reigns:

The prisoner leaps to lose his chains, The weary find eternal rest, and all the sons of want are blest.

Let every creature rise and bring Peculiar honors to our King;

Angels descend with songs again, And earth repeat the loud Amen.

Related Media

Related Sermons