The Triumphal Entry

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David showed the way

21 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them* and* bring them* to me. 3 And if anyone says anything to you, you will say, ‘The Lord ⌊needs them⌋,’ and he will send them at once.” 4 Now this took place so that what was spoken through the prophet would be fulfilled, saying,

5 “Say to the daughter of Zion,

‘Behold, your king is coming to you,

humble and mounted on a donkey,

and on a colt, the foal of a pack animal.’ ”

The Kidron Valley separated Bethphage and Jerusalem, but it was really part of Jerusalem. Jesus was on the normal journey through the valley, but when he asks the disciples to go ahead and get a donkey and colt he may have been reminding the disciples of the journey David made when he successfully returned top the Holy City.
Ziba Brings Provisions
16 Now David passed a little from beyond the summit, and suddenly Ziba the servant of Mephibosheth was there to meet him with a pair of saddled donkeys; on them were two hundred loaves of bread and a hundred raisin cakes, with a hundred summer fruits and a skin of wine. 2 The king said to Ziba, “⌊What do you want to accomplish by bringing these⌋?” And Ziba said, “The donkeys are for the king’s household to ride on; the bread and the summer fruit are for the young men to eat, and the wine is for the faint in the wilderness to drink. 3 Then the king said, “Where is the son of your lord?” And Ziba said to the king, “He is living in Jerusalem for he said, ‘Today the house of Israel shall return the kingdom of my father to me.’ ” 4 The king said to Ziba, “Look, all that was Mephibosheth’s is yours.” Ziba said, “I hereby do obeisance; may I find favor in your eyes, my lord the king.”
W. Hall Harris III et al., eds., The Lexham English Bible (Bellingham, WA: Lexham Press, 2012), 2 Sa 16:1–4.
One of the questions we should consider is how did Jesus know what they would find? Was this an example of his supernatural knowledge? Perhaps it was a coincidence—it was likely that donkeys might be in town anyway. What Jesus is doing here (Requisitioning) if that is what he was doing, was an act reserved by royalty and also Rabbis. Notice in verse 3 Jesus says the Lord needs them. Is he claiming to be King?

9 Rejoice greatly, O daughter of Zion!

Shout aloud, O daughter of Jerusalem!

Look! Your king comes to you;

he is righteous and victorious,

humble and riding on a donkey,

and on a male donkey, ⌊the foal of⌋ a female donkey!

(Zechariah 9:9)
Zechariah seems to proclaim that the Messiah was king.

6 So the disciples went* and did* just as Jesus directed them, 7 and* brought the donkey and the colt and put their* cloaks on them, and he sat on them. 8 And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them* on the road. 9 And the crowds who went ahead of him and the ones who followed were shouting, saying,

“Hosanna to the Son of David!

Blessed is the one who comes in the name of the Lord!

Hosanna in the highest heaven!”*

What was happening for Jesus was an occasion spared for dignitaries, royalty. Something like putting out the red carpet. It is interesting that Matthew differs from the other three gospels in that he does not use the words king. Matthew simply calls him a prophet.

10 And when* he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”

Today we will close our Palm Sunday service with reading of the Hallel. Hallel simply means Praise Yahweh.
Psalm 113 is Creator God. Psalm 114 is Exodus. Psalm 115 is Debt to God. Psalm 116 is Thanksgiving for God’d Deliverance. Psalm 117 is Let all people praise. Psalm 118 is Loyal Love
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