Parable of the Lost Sons

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Tax collectors and other notorious sinners often came to listen to Jesus teach. 2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

3 So Jesus told them this story: 4 “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders. 6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ 7 In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

8 “Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? 9 And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

What is the main point? (Sinners repenting and turning to God)
“1 Tax collectors and other notorious sinners often came to listen to Jesus teach. 2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!”
The Pharisees are annoyed that these sinners are fellowship with Jesus...
Not only are these sinners having fellowship with Jesus he is accepting them into His Heavenly Kingdom.
Remember 2 weeks ago on prayer? It was the tax collector who was counted as righteous not the Pharisee.
N. T. Wright writes,
“Jesus is not saying that such people were simply to be accepted as they stand. Sinners must repent… But Jesus has a different idea to his critics of what ‘repentance’ means. For them, nothing short of adopting their standards of purity and law-observance would do. For Jesus, when people follow him and his way, that is the true repentance.”
Amos 5:21-24 NLT

21 “I hate all your show and pretense—

the hypocrisy of your religious festivals and solemn assemblies.

22 I will not accept your burnt offerings and grain offerings.

I won’t even notice all your choice peace offerings.

23 Away with your noisy hymns of praise!

I will not listen to the music of your harps.

24 Instead, I want to see a mighty flood of justice,

an endless river of righteous living.

Jesus was not concerned about what people say as much as what they do...
The brother of Jesus wrote in James 1:22 “be a doer of the word and not a hearer only”
So then,
if one sheep returns of the 100 that is exciting
If it is finding one lost coin that is exciting
Because Jesus came for the sick not for the healthy Mark 2:17

I have come to call not those who think they are righteous, but those who know they are sinners.”

11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

V12b ‘I want my share of your estate now before you die.’
This kind of statement would of destroyed the father’s heart. Especially during this time in history.
Craig Kenner writes
New Testament 15:11–32—The Lost Son

To ask one’s father for one’s share of the inheritance early was unheard of in antiquity; in effect, one would thereby say, “Father, I wish you were already dead.” Such a statement would not go over well even today, and in a society stressing obedience to one’s father it would be a serious act of rebellion (Deut 21:18–21) for which the father could have beaten him or worse.

Think of it this way...
The Father has the authority to beat his son for asking such a thing but gives the son grace and the means to collect his inheritance.
God does not cause us to sin but rather gives us a choice
Free Will
God may allow us to sin but there will be consequences

13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

The son’s sin is destroying him.... he has lost everything
pig farm extremely demoralizing as pigs are unclean animals to the Jews.
End of the story The kid gets what he deserves
Beautiful story of redemption
Your not finished yet

17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.” ’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

V20b “Filled with love and compassion, he ran to his son, embraced him, and kissed him.”
It was considered undignified for an elderly Jewish man to run.
Especially to go and embrace a son who has disrespected him so much.
Think about this way. Not only did he have his son extremely disrespect him but he has the entire village viewed his entire family shamefully because what the son had done.
In the culture back than it was a shame and honor system that was based on the family not on the individual
Today we are in an individualistic culture....
Though it was the son who did wrong the father had to live with the consequence of what the son did.
The Father grabs his best robe and gives to the son
The Father puts a ring on his figure
The ring should be understood as signet ring which well off families had. This symbolized the sons reinstatement in to the family.
The sandals where for teh family as it was not normal for servants to wear sandals. thus the father was saying “I won’t receive you back as a servant. I’ll receive you only as a son.”
The father kills the fattened calf to through a huge celebration because
V24 “for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.”

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’ ”

Notice in verse 30 he says “this son of yours”
Not excepting him into family
The chapter ends with addressing the problem with the Pharisees.
“1 Tax collectors and other notorious sinners often came to listen to Jesus teach. 2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!"
The Pharisee’s are not excepting those who where sinners into the family of God.
I think each one hear can identify with either of the sons in one way or another
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