Jesus & the beatings
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63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him.
Jesus is mocked and beaten viscously
All part of the plan
Luke 18:32
32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Is 53:3-6
3 He is despised and rejected of men; A man of sorrows, and acquainted with grief: And we hid as it were our faces from him; He was despised, and we esteemed him not. 4 Surely he hath borne our griefs, And carried our sorrows: Yet we did esteem him stricken, Smitten of God, and afflicted. 5 But he was wounded for our transgressions, He was bruised for our iniquities: The chastisement of our peace was upon him; And with his stripes we are healed. 6 All we like sheep have gone astray; We have turned every one to his own way; And the Lord hath laid on him the iniquity of us all.
this was like a sort of divine fury on the man, brought him to the Roman procurator; where he was whipped till his bones were laid bare. -Flavius Josephus
17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
When Jesus took up His cross, He was carrying more than wood. Unknown to the many spectators that day, Jesus was carrying the sins of mankind
Col 2:14
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Ordered to help by the Roman soldiers, Simon did not resist, most likely fearing for his own life in light of the situation at hand. Unlike Jesus, who carried His cross willingly, Simon of Cyrene was “compelled” or forced to carry it. As Christians, we are to join Jesus in His suffering willingly, as Paul exhorts us, “So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God” (2 Timothy 1:8).
27 And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31 For if they do these things in a green tree, what shall be done in the dry?
Some of the people in Jerusalem who loved Jesus bewailed His plight, but He cautioned them not to weep for Him. Too often in our preaching and teaching, we so emphasize the physical aspects of our Lord’s sufferings that we forget the spiritual agony that He endured on the cross in being separated from His Father. As Jesus looked to the future, He saw glory for Himself (Heb. 12:2) but judgment for the Jewish nation. Too