Jesus Miracle Maker
Verse By Verse Preaching through the Book of Mark
Introduction
The Scripture Today
On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
What Are Miracles?
Setting up the Background
Scripture uses a number of Greek and Hebrew nouns that are translated “miracle,” “sign,” “wonder,” “work,” and so on. None of these terms corresponds perfectly in its usage to the English term miracle. For example, the Greek term sēmeion, “sign,” often refers to miracles, but it also refers to events that we would not call miracles, such as circumcision (Rom. 4:11). There are also narratives of miracles in passages lacking any of the nouns designating a miracle: see, for example, 1 Kings 17:17–249 and Mark 7:24–30. So we should not assume that word studies of these nouns will cover the biblical data broadly enough to generate an adequate definition of miracle.
What it is not
A Definition
miracles are unusual events caused by God’s power, so extraordinary that we would usually consider them impossible. I will call this our preliminary definition of miracle
“an interference with Nature by supernatural power” (C. S. Lewis).13
What events in Scripture, if any, may be suitably called by that English term? So we begin with the most obvious point: miracles are unusual events caused by God’s power, so extraordinary that we would usually consider them impossible. I will call this our preliminary definition of miracle. And we note that Scripture tells us of many such events: the flood of Noah’s time (Gen. 6–9), the birth of Isaac to Abraham and Sarah in their old age (Gen. 18:10–15; 21:1–7; Rom. 4:18–22), the turning of Moses’ staff into a snake and back again (Ex. 4:2–5), the plagues on Egypt, Israel’s crossing of the sea on dry land, and so on.
The Three aspects of a Miracle
Control
Miracles are, perhaps most obviously, the result of God’s enormous power.
On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Authority
Miracles do not simply attest revelation, but actually are revelation. They reveal the character of God (his power, care, and compassion), the person and work of Jesus, the blessings of redemption, and its fulfillment in the messianic banquet.
Jesus’ miracles often parallel the works of Yahweh in the Old Testament, such as miraculous feedings (Ex. 16; John 6:1–14), stilling a storm (Ps. 107:29; Mark 4:35–41), raising the dead
(1 Kings 17:7–24; Luke 7:11–17; John 11:1–44), and healing the blind, deaf, lame, and mute (Isa. 35:5; Luke 7:18–23).