Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.49UNLIKELY
Fear
0.12UNLIKELY
Joy
0.16UNLIKELY
Sadness
0.56LIKELY
Language Tone
Analytical
0.54LIKELY
Confident
0UNLIKELY
Tentative
0.53LIKELY
Social Tone
Openness
0.85LIKELY
Conscientiousness
0.31UNLIKELY
Extraversion
0.34UNLIKELY
Agreeableness
0.52LIKELY
Emotional Range
0.53LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
~ \\ Bothwell & Clachan
Sept 24, 2006
Mark 9:30-37
!
Message Series (A) - JESUS’ CURIOUS QUESTIONS FOR CONFUSED FOLLOWERS: Message No. 2. “What Were You Arguing About?” Mark 9:30-37
! A. Setting the stage for the Jesus /Farewell/ Tour.
Mark 9:30-32
!! 1.
The Long Trip Home
* Just had the Transfiguration possibly at Mt. Hermon.
Mt Hermon, which is over 9,000 feet (2,743.2
meters) high and lies about 12 miles (19.3 kilometers) to the northeast of Caesarea Philippi.
Mt Hermon is indeed a high mountain and has the additional advantage of being located near Caesarea Philippi.
From the Top of country at foot of Mt Hermon at Ceasarrea Phillippi.
Then travel down to Caperneum.
By the Lake of Galilee
* Mark 9:30 passed through Galilee.
Jesus' public ministry in and around Galilee was completed (see note on Mark 7:24), and he was now on his way to Jerusalem to suffer and die (see Mark 10:32-34).
As he had been doing for several months, Jesus continued to focus his teaching ministry on the Twelve (Mark9:31).
!! 2. Baffling Thoughts: What did Jesus mean by “betrayed?”
Mark 9:31 At the height of his popularity, as throngs of people were following him, Jesus began to talk about his suffering and death.
Such talk baffled his disciples, whose image of a Messiah included no such dark notions.
(When reality finally hit, they would all desert him and flee Mark 14:50.)
Although Jesus made a point of mentioning his resurrection whenever he talked about his death, the disciples grasped neither concept—until he had died and then come back.
!! 3. Who would are the "they" who will kill Jesus?
Mark 9:31 betrayed into hands of humanity.
The betrayal is literally, "into the hands of humanity" (anthropos).
"Humanity," I believe, then becomes the subject of the next verb -- "they will kill him."
It is not the Jewish authorities nor the Gentiles who kill Jesus, but all humanity.
As Williamson (Mark Interpretation) writes about this verse: "Jesus must suffer at the hands of representatives of the whole human race.... Ironically, all humankind is implicated in the death of the one who came to die for all.
'Were you there when they crucified my Lord?' is a question for every person in every time and place" [p.
168] Brian P. Stoffregen
!! 4. Dumb and dumber
After Jesus was teaching his disciples and was saying to them (Mark 9:31, imperfect verbs = continuous action in the past).
The disciples continued to not understand (agnoeo) the word (rhema) and continued to be afraid to ask him (Mark 9:32, imperfect verbs again).
The implication I get from these imperfect verbs is that Jesus kept on trying to teach them about the passion/resurrection, and the disciples just don't get it.
Didn’t understand – so began to fight about something thay could get their minds around.
Easy for us to say?
!
B. INTERMISSION: “Jesus “executive” committee.”
* Prime Minister assembling a new cabinet.
* Judas role?
Who shall be greatest?
The selection of Peter, James, and John for exceptional association with Christ; the primacy of Peter suggested by the words of their Master on a certain occasion; and the spirit of the sons of Zebedee, shown in the request made by their mother, a little later, on their behalf (Mark 10:35–41), were circumstances that soon attracted the attention of the others, and gave rise to discussion as to relative superiority.
In dealing with this unseemly dispute, our Saviour showed—
!
C. AT Capernaum.
Mark 9:33-37
* See notes on Mark 1:21; Mt 4:13. the house.
Probably the one belonging to Peter and Andrew (see Mark 1:29).
* Jesus evidently had been walking in front of His disciples as they proceeded towards Capernaum
* Rank and status were issues in early Judaism.
It was not to be so among Jesus' followers.
!! 1.
What does it mean "to be better?”
What does it mean "to be better" than another?
We can test some ways of being "better."
A footrace can determine the better runner.
A test can determine who knows more or can do more.
Contests are held to determine the better boxer, wrestler, or martial arts specialist.
Grades are given in school that determine the better students.
The list could go on and on, but does doing something better than another person make one better than another?
Unfortunately we often say or think that.
We win a contest, so we think, I'm better than those others.
Or, which is much more common, we don't win the contest, so we think, "Since I didn't win, I must be a terrible person.
I'm no good."
!! 2. Too embarrassed to answer
* Mark 9:34 The disciples, caught up in their constant struggle for personal success, were embarrassed to answer Jesus’ question.
It is always painful to compare our motives with Christ’s.
It is not wrong for believers to be industrious or ambitious.
But when ambition pushes obedience and service to one side, it becomes sin.
Pride or insecurity can cause us to overvalue position and prestige.
In God’s kingdom, such motives are destructive.
The only safe ambition is directed toward Christ’s kingdom, not our own advancement.
* Actually, this is the second time in our text that they are silent.
In Mark 9:32, they were too afraid to ask Jesus about the meaning of his teaching.
They seem to follow a motto I heard many, many years ago: "It is better to remain silent and appear like a fool, than to open one's mouth and remove all doubt."
* We might also assume (a dangerous thing to do) that because each disciple was concerned about his own greatness, none of them wanted to let the others know that he didn't understand.
No one was willing to raise his hand and say, "I don't understand, Jesus."
That could lead to ridicule from the others.
That could lead to being considered "the dumb disciple."
Actually, they all were dumb.
!! 3. It’s All about Me
Many years ago, this bit of gossip was printed in a London newspaper about a famous painter and an equally famous writer: "James McNeil Whistler and Oscar Wilde were seen yesterday at Brighton talking, as usual, about themselves."
When Whistler saw that little tidbit of gossip in the newspaper, he clipped it out and sent it to Oscar Wilde with a note that said, "I wish these reporters would be more accurate.
If you remember, Oscar, we were talking about me."
Oscar Wilde replied in a telegram that said, "It is true, Jimmy, we were talking about you but I was thinking of myself."
Neither of these colorful men showed any embarrassment over their egocentric conversation.
But the disciples were embarrassed when Jesus asked them what they had been talking about as they journeyed to Capernum, for they had been talking about which of them was the greatest.
King Duncan, Collected Sermons, www.Sermons.com
!! 4. So You Want First Place?
* Jesus never fights “fair.”
He always turns the tables with a non sequitur.
Enigmatic teachings various sayings in Mk 9:33–50, which represent a dramatic reversal of human values in all ages.
This is a complete reversal of worldly values.
* Powerful weakness
* You want to save your life?
Then give it away.
* You want to be first?
OK then, try to be last.
* While earlier "taking up your cross" meant "losing your life for my sake and the gospel's," here the issue is greatness.
The contrast between "God's things" and "human things" can be understood in terms of status: anyone wishing to be first must be last, and servant of all.
The servant here is a diakonos, one who waits on tables.
The disciples do not think of themselves as waiters.
They dream, as do ordinary partisans of a powerful leader, of position and rank.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9