Sunday of the Man Born Blind 2023

Ambon Prayer 76 (Optional)

The Holy Martyr Isidore

Christ is Risen + response at conclusion

Title

Logos and Imitation

Outline

Our world is emotion driven

What you feel is what is, what is true. No evidence needed.

Logic (logos) is not taught much nor used in the public sphere

In our passages we find listening to God, but also logos and evidence from authorities and imitation of Jesus versus the emotive reactions of society.

Both passages are based on divine direction/ providence

Paul does not act against the spirit of divination until the day he finally gets a “release” from God

It may well be that he does not leave the jail when it is destroyed because God showed him his plan.

Jesus “just happens” to be passing by that particular blind beggar that day when the disciples would notice him and ask their questions. And it “happens” to be a Sabbath.

Both deal with reactive authorities

The owners of the slave girl are more interested in mammon than in her and react out of anger

The authorities respond to the claim that Paul and Silas are a threat with rather extreme measures and no trial or evidence. Ethnic prejudice seems to play a role: “these men are Jews.”

The blind man simply follows directions (besides, he needed to wash his face), while the critics of Jesus can only see one thing, a breach in their understanding of the Sabbath and not a man blind from birth who has sight. They never refute the formerly blind man, but simply expel him - they get rid of the evidence so that they can ignore it. But this is reactive, emotional, not rational and conscious.

In all the main figures respond with reason

Paul realized that the girl’s truth speaking was demonic and therefore not helpful; he later sized up the matter of the jailer and knew to call him not to suicide and then calmly evangelizes him and his family.

Jesus responds to the disciples’ question about the origin of the blindness by denying both possibilities and adding a third, the glory of God. He then demonstrates what he means by the healing and his following it up.

The blind man keeps his cool after being healed and answers questions with honest directness and reasons with logical clarity the Pharisees lacked. He is not cowed by the threat of expulsion. He seems calm even after he cast out, for his own question is “Who is he, Lord?”

And all show an imitation of Christ

Jesus of course is Christ and rejection does not phase him nor does it send him into hiding.

Paul and Silas, despite the shock of a beating and imprisonment, sing in prison, rejoicing in suffering for Christ, and then they show love for their enemy in putting his good, therefore love of him and his family, first. They will later show love for the church in insisting that the authorities apologize and restore their status.

The formerly blind man, who only knows the name of Jesus and what he has done for him never rebukes his oppressors but calmly reasons and does not seem cowed by being expelled from the community.

Brothers and sisters, these are narratives to read, meditate and put into practice

First, cultivate inner calmness from listening for and to the voice of God or Jesus. It will save you from reactiveness.

Second, do all that you need to in order to control your passions - prayer, fasting, talking back, etc. A failure here is the root of sin.

Third, take the data of scripture, tradition, and experience and practice applying it logically. God is logical, so such practices are the guide to wisdom (a gift of the Spirit to all) and holiness.

Finally, apply in your life the teaching of Jesus. When he said to love your enemies he meant it. He lived it. The apostles live it. When he said to love your neighbor he also meant that. Keep asking what does it mean to seek their good.

There is more in these narratives, brothers and sister, but I have laid this before you so that you can live to the glory of God.

Readings

Byzantine Lectionary (Revised Julian) 5-21-2023: Sunday of the Blind Man or Sixth Sunday of Pascha

EPISTLE

Acts 16:16–34

16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. 17 She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.

19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; 20 and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. 21 They advocate customs which it is not lawful for us Romans to accept or practice.” 22  The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. 24 Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s chains were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, 30 and brought them out and said, “Men, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all that were in his house. 33 And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. 34 Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Byzantine Lectionary (Revised Julian) 5-21-2023: Sunday of the Blind Man or Sixth Sunday of Pascha

GOSPEL

John 9:1–38

9 As he passed by, he saw a man blind from his birth. 2  And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3  Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. 4  We must work the works of him who sent me, while it is day; night comes, when no one can work. 5  As long as I am in the world, I am the light of the world.” 6  As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, 7  saying to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” 10 They said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Siloam and wash’; so I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the clay and opened his eyes. 15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16  Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. 17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son, and that he was born blind; 21 but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.” 22  His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue. 23 Therefore his parents said, “He is of age, ask him.”

24 So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.” 25 He answered, “Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?” 28  And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that any one opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who speaks to you.” 38  He said, “Lord, I believe”; and he worshiped him.

Notes

Byzantine Lectionary (Revised Julian) (5-14-2023: Sunday of the Blind Man or Sixth Sunday of Pascha)

SUNDAY, MAY 14, 2023 | PENTECOSTARION

Byzantine Lectionary (Revised Julian) 5-21-2023: Sunday of the Blind Man or Sixth Sunday of Pascha

SUNDAY OF THE BLIND MAN OR SIXTH SUNDAY OF PASCHA

Bright Vestments

Byzantine Lectionary (Revised Julian) 5-21-2023: Sunday of the Blind Man or Sixth Sunday of Pascha

Matins Gospel John 20:11–18

Epistle Acts 16:16–34

Gospel John 9:1–38