Family Shepherds 3
Meet The Joneses
Meet the Joneses—a typical churchgoing American family.
Ken and Barbara Jones are longtime members of Third Baptist Church. They’ve been married fifteen years and have three children. Their daughter Susie is thirteen. She’s in seventh grade, active in the church youth ministry, and just starting to spread her wings. Their only son, Billy, is ten. He’s not big on church. He is, however, active in Scouts, Little League, and all things PlayStation. Their daughter Amy is seven. At church, she’s the apple of the children’s director’s eye. She absolutely loves going to church, and cannot wait until Vacation Bible School comes back around.
Barbara Jones is a pillar in the church. She’s active in Bible Study Fellowship and women’s ministry, and has been through Bible studies by Beth Moore, Martha Peace, Kay Arthur, and others. She’s a stay-at-home mom with a busy social calendar, but she keeps a journal, does daily devotions, and always has time for her prayer circle. She’s the unquestioned spiritual leader of the Jones family.
Ken Jones is a good guy. He’s a successful businessman, a devoted husband and father, and a deacon at their church. Ken is not “superspiritual,” but he loves the Lord and always makes sure he has his family in church. Last summer he even went on a mission trip to Mexico with the youth ministry and helped put a roof on a church building there.
On the surface, the Joneses are the epitome of the solid Christian family. No one would even think to challenge, let alone question, the Joneses’ commitment to the Lord and his church. However, the Joneses are precisely the kind of family that led me to write this book. This is the typical family I’ve had to counsel numerous times as a pastor.
Barbara is that woman whose constant refrain before the throne of God has been, “Lord, please give my husband a desire and the ability to lead us.” She sees the inadequacy and impropriety of her own spiritual leadership in their home. She sees the strain on their marriage and the long-term impact on their children. What she doesn’t see is how they got to where they are—or how they can ever escape.
SEPARATION AT HOME
When we look closer at the Jones family, we quickly learn that Ken and Barbara barely know their children. The family’s lifestyle is rife with today’s typical cultural patterns that separate parents from children both at home and at church. These patterns usually go unnoticed by Christian families until a crisis arises, or until the family is actually forced together.
The Jones family is a sad but all-too-familiar example of the separation that has come to characterize life for the typical American Christian. Mom and Dad each run off to work eight to ten hours a day (often more, when you include drive time), while the children are off at school. Then come their extracurricular activities—sports, Scouts, music and dance lessons, and many more. The parents serve as chauffeurs driving children from activity to activity, but they rarely engage the children spiritually.
At home, they rarely take meals together. And like the typical Christian family of the last century and more, they’ve never engaged in regular family worship, nor does the idea ever cross their minds.
If you were to walk in on the Joneses during a typical evening, you would find each member of the family in a different room (often in front of a different electronic device), immersed in a different world. Dad’s on the couch watching SportsCenter, Mom’s getting the children’s clothes prepared for the next day, Susie’s chatting on Facebook, Billy’s playing video games, and young Amy is reading the latest Harry Potter novel on her mother’s Kindle.
It’s not that the members of this family are engaging in “sinful” activities; the problem’s deeper than that. The problem is that this family is in the same house, but they never share the same space. They share an address and a last name, but they don’t share life.
The passive and more subtle usurpation of spiritual authority is Mr. Jones’s complete absence in the spiritual development of his children. This is what gives the greatest strength to the active usurpation. It was not Mr. Jones, but the children’s minister and youth minister who decided what direction his children’s discipleship should take. Mr. Jones did not catechize his children, or lead them in family worship, or communicate a clear vision for their spiritual development. What he did communicate to them was this: “The professional ministers at church are your spiritual leaders; they’re the ones to whom you must look for vision, direction, and guidance.”