Everyone Can Proclaim the Gospel
HAPPY BIRTHDAY CHURCH
Fire and Sinai. At some point during the intertestamental period, the Jewish people had begun to observe Pentecost as a commemoration of the giving of the law at Mount Sinai—an event that involved a fiery theophany (Exod 19:18). VanderKam suggests that Acts 2 understands Pentecost to be a covenant renewal festival (VanderKam, “Covenant and Pentecost,” 239–254). Thus, Acts may be portraying the outpouring of the Holy Spirit in Acts 2 as the establishment of a covenant between God and the Church in a way reminiscent of the events on Sinai (Davis, “Acts 2,” 43–45; Witherington, Acts, 131).
Fulfillment of Joel. Peter quotes the Septuagint’s translation of Joel 2:28–32, which prophesies that “in the last days,” God will “pour out” (ἐκχέω, ekcheō) the Holy Spirit upon all “flesh.” Thus, all humans—regardless of age, gender, and social status—will prophesy, have visions, and have prophetic dreams (Acts 2:17–18).
For Luke, the extraordinary events of Pentecost inaugurate the miracles and wonders that occur throughout Acts (Treier, “Fulfillment of Joel 2:28–32”). Later, the Holy Spirit also fills the Samaritan and Gentile converts, who then become participants in the same signs and wonders described in Peter’s quotation of Joel (Acts 8:14–17, 25; 10:16–48; Conzelmann, Acts, 65, 84; Witherington, Acts, 134, 359–61).
EVERYONE CAN EVANGELIZE
What Paul rejects is self-presentation and haughty speech. Garland puts it this way: “The gospel always points beyond humans to God and Christ and becomes garbled whenever humans exploit it instead to headline themselves as its stars.” The content of Paul’s message was simple and straightforward, “For I resolved to know nothing while I was with you except Jesus Christ and him crucified,” and delivered with full confidence in the Spirit’s power to produce results