Sermon Tone Analysis

One of the great calamities of 20th century Christianity is that the word faith became almost solely associated with an intellectual ascent to certain facts of the Christian faith.

Faith is an active word.

Faith trusts in whom God is and what He has done on behalf of all who believe, but faith also does.

It cannot remain idle as though faith was merely a passive belief in God.

It demands decisive action based upon the revelation of God in Christ.

When you read the Gospels, you’ll discover that Jesus said very little about having faith in Him – that is, merely embracing a theological construct that He was and is the Messiah.

What Jesus demanded was that people follow Him as an expression of their faith.

Just for your future reference, in regard to one’s relationship with Jesus, the word follow is used twice as many times as the word faith.

When a man embraces faith, his whole life is affected.

A faith that does not influence a man’s practice is simply not worthy of being called faith.

The passage under consideration this morning teaches us that Moses was a man whose faith led to action.

Moses is one of the great men of faith in the Old Testament.

We all know that.

He is the dominant individual character in the Old Testament narrative from Exodus through Deuteronomy.

The text often speaks of him in superlatives:

Deut.

34:10 /“And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face.”/

What many believers don't always remember is that Moses was 80 years old when God called him to become the leader and emancipator of his people.

The life of Moses reminds us that you’re never too old to serve God.

This morning, I want us to look at the life of Moses.

Through it we see that no matter how old one may be, it is never too late to do great things for God.

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I. MOSES SPENT 40 YEARS IN EGYPT THINKING HE WAS A SOMEBODY

* Exodus 2:10-11 /"And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son.

And she called his name Moses: and she said, Because I drew him out of the water.

And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren."/

KJV

#. other than his birth, the Bible tells us very little about the early life of Moses

#. the interval between verses 10 and 11 is about 40 years

#.

how Moses lived his life during this time is sealed in the mystery of time

#.

but we can make some basic assumptions based on what we know from secular historical sources

#. based on what we are told in the Scriptures we can safely speculate that for the first 40 years of his life Moses was thoroughly Egyptianized

#. what does this mean?

!! A. MOSES HAD EVERYTHING A SECULAR SOCIETY CONSIDERS IMPORTANT IF YOU'RE GOING TO BE A ‘SOMEBODY’

#.

Moses had an education

#. he would have been trained from early childhood in the legends, knowledge, wisdom and history of Egypt and the Mediterranean world

* Acts 7:21-22 /". . .

Pharaoh's daughter took him and brought him up as her own son.

Moses was educated in all the wisdom of the Egyptians and was powerful in speech and act."/

#. as a prince he would have had a tutor at a young age who over-saw every aspect of his education

#. he would have been taught how to read and write not only Egyptian hieroglyphics, but other languages of the Mediterranean

#. he would have most likely been trained in math and geometry in which the Egyptians excelled

#. this boy called Moses would grow up o be no country bumpkin, but a highly educated and trained man of his time

#.

Moses had position and high rank

#. he was the adopted son of Pharaoh's daughter

#. her name was Thermuthis

#. being the adopted son made him a member of the royal court and brought him all the benefits of that position

#.

his hands were soft and his skin was fair

#. he didn't do windows

#. and he didn't make bricks

#. his life was pampered

#. he undoubtedly stood in line as an heir to the throne of Egypt itself

#.

Moses had wealth

#. in Hebrews 11:26, the text refers to the treasures of Egypt

#.

Egypt was the dominant world super-power of the day

#.

wealth and tribute poured into the nation from around the Mediterranean world

#.

Moses would have worn rings on his fingers; necklaces of gold, ivory and precious stones hung around his neck; his body was perfumed with the finest oils and clothed in the finest linen

#.

Moses had power

#. at the clap of his hands servants came running to do his will

!! B. MOSES HAD WEALTH, EDUCATION, AND POWER, BUT HE ALSO HAD AN EMPTY SOUL

#. at the age of 40, Moses had everything but a personal faith in the God of His fathers: Abraham, Isaac and Jacob

#.

Moses was the adopted son of Pharaoh's daughter, but he was also a Hebrew

#. he knew it

#. the Egyptians knew it

#. the Hebrew slaves knew it

#.

at some pont, Moses sought to identify with his race, his heritage and his culture

* Acts 7:23-25 /“When Moses was forty years old, he decided to visit his fellow Israelites.

He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.

Moses thought that his own people would realize that God was using him to rescue them, but they did not."/

#. to fully identify with them, would mean giving up the privileged life he had come to appreciate and become a slave

#. by the standards of the world, Moses was a somebody afraid to give it all up and be considered a nobody

#. by the standards of God, Moses was a nobody who thought he was a somebody, but would only learn what it meant to be somebody when he became a nobody

#.

Moses is a picture of modern man who wants to identify with Christ and his people, yet does not want to give up those privileges or pleasures that the world offers

#.

Jesus was very clear about the demands of the Christian life

* Matt.

20:25-28 /"Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.

Not so with you.

Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for man."/

#.

Moses was about to lean what it would take to become a somebody in God's eyes

!

II.

MOSES SPENT 40 YEARS IN THE DESERT FINDING OUT THAT HE WAS A NOBODY

#. how quickly Moses's fortunes changed

* Ex. 2:14 /"When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well."/

#. when Moses killed the Egyptian taskmaster who he saw beating the two Hebrew slaves, he assumed it would endear him to his real people

#. he had probably heard the whispers and rumors

#. /"Yea, there goes Moses.

He likes to think he's one of us.

Well, let's see him get down here in the mud and make bricks with us."/

#. his actions backfired on him

#.

instead of being hailed as a friend of the slaves he was despised all the more

* Acts 7:25 /"Moses thought that his own people would realize that God was using him to rescue them, but they did not."/

#.

Moses is forced to flee Egypt as a fugitive from justice

#. he flees to the land of Midian where he spends the next 40 years of his life

!! A. MOSES LEARNED SOME VALUABLE LESSONS IN THE DESERT

#. he learned that the privileges and pleasures that men place so much importance on are fleeting and can disappear in a moment

#. in rage and anger Moses killed another man, he is discovered and forced to flee to another country where he becomes a fugitive from justice

#. his power, his position and his influence are gone

#. his access to wealth, and nobility, and pampered service has vanished

#. his self-esteem which came with the trappings of Egyptian royalty has been seriously deflated

#. let's face it, going from being a prince of Egypt to tending your father-in-law's goats on the backside of a desert is not an upward career move

#. he learned about commitment and true contentment