Untitled Sermon (11)

Knowing God and the Family of Faith:

Deuteronomy 6:1-25

Welcome & Context

Good morning! If we haven’t met, my name is Connor Coskery and I have the privilege of leading our youth ministry. Two weeks ago we finished up our study through Ecclesiastes and next week we are going to begin a study through The Lord’s Prayer that will carry us through the rest of the summer.

This morning we are going to spend our time in the book of Deuteronomy chapter 6. Deuteronomy is one of my favorite books of the Bible, particularly because Moses uses it as an occasion to summarize much of God’s work in the lives of His people. My hope is that what we talk about this morning will refresh some of the themes we considered in Ecclesiastes as well as prepare our hearts to study the Lord’s Prayer.

So if you have a bible please go ahead and turn there with me — you can find Deuteronomy sandwiched between the book of Numbers and Joshua. As you are finding the passage, let me provide you with context to the book of Deuteronomy and orient you to where we are in God’s story…

Up to this point, the Israelites had spent 40 years wandering in the wilderness after being freed from slavery in Egypt. Finally, they were on the cusp of entering the Promised Land but Moses will not lead them past this point. His disobedience and lack of faith in the face of their grumbling meant that he would hand over leadership to Joshua. Instead of enjoying the bounty of the promised land, Moses would merely glimpse it from the top of a mountain.

Deuteronomy, then, is Moses’ farewell address. He wants to prepare God’s people for what’s ahead by reminding them of what God has done and what he promises to do. He wants to remind them that they are God’s people and He has covenanted himself to them and made them extravagant promises.

Being a member of the covenant family means that our world must look different. Our individual lives, our family rhythms, the way we talk, what we value, what we dedicate our attention to — all of it must look different because we are God’s people.

In the passage we are going to unpack this morning we read Moses making a clear and powerful exhortation, that God’s people are to love God with everything we’ve got and that this love must necessarily overflow and impact the community around us.

Let’s read together Deuteronomy 6, verses 4-9

4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.

Pastoral Prayer

Introduction

Each one of us is created with a desire to know about the world around us. We as humans, far more than any other creatures, are capable of reflecting on the world, remembering and interpreting our experiences.

One author wrote: “The desire for knowledge is matched only by the delight that comes when we find that the world does indeed make a kind of beautiful sense, whether in the rhythm and rhymes of a great poem or the mathematical elegance of the planets orbits. We not only seek truth, but from time to time, we feel sure we have found it.”

God has hardwired us to desire to know - really know things. One of the ways that we grow in our understanding is by asking questions. One of the first questions we begin asking – if you have a young child or have spent a few moments with one then you know where I am heading – the question, “Why?”

We don’t have to teach children how to be curious. They just start asking, “Why?” about everything! It’s a beautiful and frustrating question. It’s frustrating because if you aren't careful you might end up in a never-ending vortex of succeeding why’s.

The beauty of the question, however, is that children want to understand their world. Often times a child sees us – parent, grandparent, babysitter – focusing on something and they want to know what’s up! To the growing mind, what we do and what we pay attention to conveys importance.

Deuteronomy is a series of sermons given by Moses to prepare God’s people for the Promised Land. He knew that when they entered the land there would be rival nations with a buffet of gods prepared, each promising to satisfy their desire for pleasure, power, joy, and life. We need these sermons because our experience in the world isn’t all that different. Each day we wake to an array of options promising to satisfy our deepest longings and desires.

Moses knows this and calls us to pay attention to what is most important. He gives the Shema, which is Hebrew for “Hear O Israel.” This passage became the core confession of Judaism and for good reason. Because in these verses we aren’t just given a list of facts about God. We aren’t given a set of verses to generally believe in God.

Instead, Moses gives us everything we need to truly know God. We could do an entire sermon series on the first four verses. But this morning I want us to consider two primary ways that are highlighted in this passage. to know God that we learn from this passage.

To Know God is to Love Him Supremely (verses 4-6)

To Know God is to Share His Story (verses 7-24)

As I studied these verses I kept coming back to Ecclesiastes, chapter 3, where the Preacher reflects that “God has put eternity into man’s heart” (Ecc 3:11). We have been hardwired with a desire to know God. And I believe that if we listen to Moses’ words – to love and share – that knowing God personally will necessarily overflow and change everything around us – from the little questions-askers to everyone in between.

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To Know God is to Love Him Supremely (vv. 4-6), Let’s look together at verses 4 through 6… We are going to unpack these through them verse by verse.

4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart.

4 “Hear, O Israel: The word “hear” has two meanings. It means both to listen, but it also means to do.

Moses is grabbing Israel’s attention. He’s about to say something important and it is going to require them to listen, interpret, and put these words into action.

Exclusively

The Lord our God, the Lord is one. Canaan (the promised land) was Polytheist, meaning their communities worshiped many gods. It’s estimated that they had upwards of 234 different gods to placate. They believed they had to sacrifice their animals, produce, and sometimes their children to these gods in order to stay alive in the land.

Moses makes clear that this is not who you are! God’s people are monotheists. God’s people have always worshiped one God. All the way back to Genesis, “in the beginning God…” Not “gods”, but God. To know God is to direct our devotion to the one Lord who was, and is, and is to come.

We can’t brush past this just because we don’t live in a world with hundreds of gods. We – in Birmingham AL – might not call them gods but we have a plethora of idols vying for our attention. God calls worship of anything other than Him as idolatry. And idolatry is any time we take “a thing” and elevate it to the “ultimate thing.” Often it’s a good thing that gains a powerful influence over our lives.

Idols can feel hidden and subtle – easily justifiable – which is why they are so dangerous. Money is often a huge idol that can be all-consuming. You can never have enough and there is always someone that has more. Reputation is another powerful idol. Do people perceive you as successful? Perhaps the biggest idol of our present age is “the self” where whatever you “feel” has the authority to determine who you are.

If we are going to know God we must forsake the tempting idols. We must worship him exclusively because he alone is the creator, sovereign, and faithful to his covenant people.

Loving God exclusively is the direction. Our love is designed for God. And if that is how he designed us then we can’t give him portions of ourselves. We must love him with everything. We must love him supremely.

Supremely

Look at verses 5 and 6:4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart

Anything less than whole-hearted devotion and allegiance to God would lead to a shared allegiance, which is impossible. God will not share his glory.

The Hebrew word used, here, for love has a deeper meaning than agreeance or dutiful obedience. Throughout the Old Testament, this verb is used to express The LORD’s affection for Israel, using strong metaphors about family life and marriage (Hos. 3:1).

Perhaps the closest example we have of this type of love is a bride and groom on their wedding day. At the altar, the man and woman make extravagant promises to love and stay with the other person through ALL of life’s circumstances (good, bad, rich, poor, sick, and health). These promises aren’t dependent on romantic passion. They are part of the grandeur of a story bigger than what is happening at that moment, rooted in a covenant that seeks the flourishing of the other person – even when sacrifice is necessary.

God does this with his people! He has covenanted Himself to a people by his superabundant, free grace. In the same way, a bride and groom promise to stay together through whatever life throws, God promises to never leave nor forsake his people (Heb 13:5). He doesn’t simply tolerate us but delights in us as he holds us fast.

If that is our God, how can we not respond by loving Him with our whole being?

And isn’t it incredible that not only are we commanded to love God, but he has actually designed us to love him? We are created in such a way to express our love and devotion to God in a myriad of ways. Verse 5 describes three ways we are to love the LORD. Let’s look at each word individually:

Hearts. In Hebrew, the heart was regarded as the seat of the mind and will. It was the command center for vital emotions. God created us to be driven and drawn by desire and emotion. We pursue things that are beautiful, but we can also be moved by passion and compassion for things that are vulnerable. To be human is to have a heart. You can’t not love. The question isn’t whether you will love something as ultimate; the question is what you will love is ultimate.

Souls. We have a depth of self that is uniquely ours. Once in a while, if we are lucky, we may find someone who feels like our "soul mate"- someone who seems to instinctively understand the depths of who we are without our needing to put it into words.

Strength. The Hebrew word used is me'od. And while this includes our physical strength, it’s not limited to that – it’s perhaps best translated as "much-ness.” Our bodies are amazing. A person who trains their body diligently can acquire not only the gross-motor ability to complete a triathlon but use fine-motor skills to sew or to play the guitar.

If you really want to understand me'od, "muchness" then go downstairs and volunteer in the infant or toddler classroom. Babies have very little command over their bodies and little physical strength compared to full-grown human beings, but babies excel in “muchness.” Everything they do, they do physically, fully, and most often exuberantly.

When our hearts, souls, and strength – along with our “mind” as Jesus would later add – are all engaged and in sync, we are experiencing what it means to be human! It is all of these working together that make us a person.

The command of the Shema, in a way, is simply a call to return to the "allness" of how God created you to live. To quote author/counselor Paul David Trip:

“God created you with this capacity so that you would have what you need to live in a deeply loving, heart-controlling, motivation-producing, worship-initiating, joy-stimulating relationship with him. Your capacity to love was created for him. Your desire to love was meant to draw you to him. Your heart was designed to long for love, and that longing was meant to find its final and complete fulfillment in him.”

We should regularly take time to give ourselves a heart examination and ask where our heart is today. As I already mentioned, the question isn’t if, but what will you love as ultimate. Consider these questions:

What are you elevating to be ultimate in your life?

What demands your respect above God?

What competes for your joy?

What are you afraid of – that if you don’t have “that” then everything will fall apart?

If we want to know God we must start with loving Him above all things. It’s how we have been fearfully and wonderfully made (Ps 139:14). Unlike the Ten Commandments that were written on stone tablets, this command is meant to be etched on our hearts. It’s meant to change the way we live, where over time obedience to God’s word goes from laborious duty to joyful delight. And this love overflows to those around us, which takes us to our next point.

II. To Know God is to Share His Story (verses 7-24)

For this point, we are going to look at the rest of the passage. Moses describes what it looks like to pass on this love, to help others know God. As you’ll see, it doesn't require a seminary degree. It’s about living a life where, through the ordinary rhythms of everyday life, we share what is most important to us to those around us.

Look at verses 7 through 9, where Moses tells us the starting point…

7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.

[Now] We live in a hyper-individualistic society so we immediately read these words and think about family devotions in our home with our kids. However, Israel was a collectivist culture, meaning the goals of the community trump the pursuits of an individual. Important tasks were expected to be a group project.

Throughout these verses, the “you’s” are all plural, meaning they could be translated as “you all,” incorporating all of Israel into the conversation. This doesn’t abdicate the responsibility of the parents. Parents know their children in ways that the community never will. Instead, Moses is broadening the vision for passing along the faith. The entire covenant community is called to help raise children who worship and love the LORD with all their heart, soul, and strength.

Unfortunately, this ideal doesn’t always happen. Even in good churches, it’s not uncommon for a youth or kids ministry to take place in the church’s building, but they are disconnected from church life. The danger in this is that students never catch a vision of the covenant family.

Not to mention, the covenant community is composed of families fractured by the curse of sin. Even the healthiest of families are broken. Oftentimes, at best, priorities are misplaced making participating in the covenant community an afterthought. At worst it’s unnecessary. There are a plethora of choices where parents and children can enjoy life with others away from the church.

This way of living is not the vision of the Shema. The Shema calls on the full participation of ourselves and the community. So what does this relationship look like where both the parents and the community are leaning into their shared responsibility to raise children who love God with all their hearts, soul, and strength?

For parents, grandparents, or caregivers this looks like…

Teaching God’s Word to your kids

Talking about your faith with your kids and how it expresses itself in everyday life.

Modeling repentance, grace, and forgiveness within your marriage and friendships.

Praying for your kids

Praying with your kids

These might happen in scheduled times, but most of what is described in these verses is about infusing a love for God throughout the ordinary moments of a day. It’s about living life in such a way that when kids look back on their life they can’t help but notice that God was just always there always there.

We can’t limit this passage to simple family devotions, as important as they are, primarily because that isn’t everyone’s reality. In the United States alone the poverty rate for children is nearly 17%. Not to mention that the percentage of children growing up in a traditional family structure is at an all-time low.

If all the responsibility falls on the nuclear family then there are a lot of children who might never hear about the LORD. This is where God’s people step up and step in.

This looks like…

Inviting children into your home for meals and play

Teaching children in the kid's ministry

Mentoring a small group of teenagers in the youth ministry

Serving at Monday Night Ministry

Seeking ways to care for children without a stable home, from mentoring programs to foster care.

One of the favorite books in our family is “Meg is Not Alone,” by Megan Hill. It’s a picture book that tells a story where Meg’s parents accidentally leave her at church after the morning service, which makes her feel scared. But Meg is not alone. The story is about the various people in the church who stay with her until her dad returns. These church friends care for her by giving her things like tissues, cookies, and storybooks, and she learns how to be a church friend to others.

Another example was from VBS a couple of weeks ago. Throughout the week kids are organized into small groups and they travel with these groups from station to station throughout the evening. Based on needs and instead of leading one of the guy's groups, David Foster stepped in to lead one of the girl's small groups. Every night he brought the energy and helped them grow to love Jesus.

Both examples highlight the beautiful, simple call of the covenant community. Whether it's handing out snacks, changing diapers, or teaching the bible, every person has a part to play in helping the whole community grow to love God with all their heart, soul, and strength. The church must be a diverse, intergenerational, supportive, and hope-filled community that shares God's story through life together.

Conclusion

Look at verse 20, “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?’

Moses knows that the questions are forthcoming. The children of the community are bound to be curious about why they love and worship God in ways that look radically different than the world around them.

Notice that Moses doesn’t instruct Israel to respond to these questions with, “Because God says so!” Instead, he tells them their story. They were once slaves in Egypt, but the LORD rescued them and kept his promise to bring them into a land filled with abundance. The only appropriate response is to love him with all we have and share this story with everyone around us.

Yet there is this tension. Moses senses that, though this should be a no-brainer, it’s not going to be that easy. The whole middle portion, verses 10-19, acts as Moses' plea to remember all that the LORD has done for you! Notice the repetition of “that you did not..” You are about to enter the land and inhabit cities:

that you did not build

houses that you did not fill

cisterns that you did not dig

enjoy vineyards and olive trees that you did not plant.

Moses is calling Israel to remember his love; to remember his grace. But he knows what’s going to happen. God, through Moses, is effectively saying: “I’m going to put you in the promised land and I know what’s going to happen. I’m going to give you all these things and I know you are going to forget me.”

Here is the tragedy. Sin causes us all, in some way, to forget our story and turn our backs on the love of God and give supreme devotion to someone or something else. We seek to have our hearts filled with something other than God. We love the creature over the Creator. We love other people more than we love God. We love ourselves so much that we have little energy left to love the One who is love. We live our lives running from thing to thing, hoping our hearts will be content in love.

Israel’s story is the all too familiar story of everyone. We are all slaves under the tyranny of sin and in need of rescue. The Bible is an unfolding drama that looks like it is going to end in tragedy – but then Jesus came.