1 Thess - ch3 - Caring for the Church
Prayer & Welcome
Recap the Backstory in Acts
Moreover, the Jews would have seen Paul as a defector from the true religion and as an illegitimate representative of God. Though some scholars see nothing in Thessalonians to corroborate the Acts account of Jewish opposition, there is good reason to see reference to such adversaries in Thessalonica itself (1 Thess 2:15–16; see also 3:3–4).
In particular, the Jews probably considered Paul a false prophet who blasphemed (calling the crucified criminal Jesus the honored Messiah) and thus deserved death. They would also have believed that greed motivated him to deceive. Acts 17:5 says that “the Jews were jealous” after a large number of Gentile God-fearers believed Paul’s preaching in the synagogue. Although it is likely that many of the Gentiles who subsequently became Christians were not of the upper class, those converted in the synagogue were probably fairly wealthy (e.g., “prominent [Gentile] women,” 17:4) and may well have been financially supportive of the synagogue. Indeed, Paul was persecuted in Philippi because some were angry over losing money formerly made from a false prophetess who could no longer prophesy because Paul had cast a demon out of her (Acts 16:16–24). There was the same kind of opposition in Thessalonica as at Philippi, and this may have extended even to the financial cause of the persecution (1 Thess 2:2–3).
Paul’s enemies said he left town quickly because he was a self-serving coward.
If Paul was discredited, then the Gospel message itself would be discredited.
Like a forum in a Roman city, the agora served as both market and gathering place for a city’s people. Plato and Aristotle both considered an agora to be an essential component of the polis (Plato, Republic 371b-d; Aristotle, Politics 1321b).
Recap Chapter 1
Recap Chapter 2
• “Paul has a police record and is therefore untrustworthy” (1 Thessalonians 2:2, suffered before referring to his imprisonment in Thessalonica).
• “Paul is delusional” (1 Thessalonians 2:3, error).
• “Paul’s ministry is based on impure motives” (1 Thessalonians 2:3, uncleanness).
• “Paul deliberately deceives others” (1 Thessalonians 2:3, in deceit).
• “Paul preaches to please others, not God” (1 Thessalonians 2:4, not as pleasing men).
• “Paul is in the ministry as a mercenary, to get what he can out of it materially” (1 Thessalonians 2:5, 2:9, nor a cloak for covetousness).
• “Paul only wants personal glory” (1 Thessalonians 2:6, nor did we seek glory from men).
• “Paul is something of a dictator” (1 Thessalonians 2:7 we were gentle among you).
Paul is in it for the Fame and the Gory..
Paul is teaching errors & Heresy & not qualified to teach
Paul’s motives are is evil (impure) and is deceiving you!
10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers.
Paul’s is preaching to get rich. He is greedy
Where does your approval come from?
Sharing & SPEAKING JESUS…
Read Chapter 3
Intro - How Can I Be Sure That I Am Loved?
The key word in this chapter is establish (1 Thes. 3:2, 13). The key thought is expressed in 1 Thessalonians 3:8: “For now we live, if ye stand fast in the Lord.”
Apparently, Timothy did join Paul in Athens (note the “we” in 1 Thes. 3:1–2)
Paul chose to be left alone in Athens so that Timothy could return to Thessalonica and establish the saints. The word translated “left” in 1 Thessalonians 3:1 means “to leave loved ones at death.” In 1 Thessalonians 2:17 he said that he felt “orphaned” from his friends in Thessalonica, and the Greek word can also mean “bereaved.” Paul was not a “hireling shepherd” who abandoned the sheep when there was danger (John 10:12–13). To leave these new believers was like an experience of bereavement.
American Christian culture is sometimes obsessed with a “health and wealth gospel” that teaches that, if people are faithful, God will favor them with material blessings and they will not suffer trials. Others have disagreed with such a perspective. These five verses speak definitively to this issue in a quite surprising way.
Timothy was the ideal man to send to the church to help them stand firm. Timothy and Titus were Paul’s “special agents” whom he used as troubleshooters whenever the churches had problems. Paul sent Timothy to Corinth to help straighten out the problems there (1 Cor. 16:10–11). He also planned to send Timothy to help the saints in Philippi (Phil. 2:19–23).
On his return to Paul, Timothy brought the good news about the thriving faith and love of the Thessalonians (v. 6). Paul still hopes to see them again (v. 11), and the likelihood is that he did see them on a later mission tour (Acts 20:1–4).
That Paul hoped to see the Thessalonians again to perfect what is lacking in their faith need not be taken in any heavy technical sense: no specific spiritual defects are detailed in the letters. The mood is a prayerful wish that they will increase and abound in love, along the lines of his later phrases “more and more” (4:1), “just as you also are doing” (5:11).
12 and may the Lord make you increase and abound in love for one another and for all, as we do for you,
