Fourteenth Sunday in Ordinary Time (2)
Notes
Transcript
Burdenless burden
burdensome + light
yoke stiffling neck like ox sweaty labor tugging... that is restful
Word absolute + true, [fade]
daily walk
but often pass w/o second look
fade into background
SO shock w/ paradoxes
Lord mean by a burdensome yoke is easy and gives rest?
His yoke..cross
easy give up pleasures
restful ridiculed by loved ones and world
light, as the blood of martyrs sands of the arena?
yes.…but how?
Ever feeling of 0 G?
how achieve beside space
dream,
pool,
free falling
Falling love is aptly ‘falling’
all things seem light
even sacrifices 4 beloved
although this feeling isnt actual love
emotions teach reality they symbolize
feeling of fear (not fear) pushes us to think something harmful
feeling of joy (not joy) pushes us to act like we have a good
feeling of love (not love) pushes us to abandon all for someone
Real fall
Real love, not feeling, is free fall, not just feel
b/c love involves letting go of everything for God
no more burdens, all is let go
all background concerns focused will on the thing loved
Free fall in all except the place of safe and place of harm are reversed.
Unlike a physical material cliff No splat, no security in standing on cliff’s edge.
jump off this spiritual cliff and soul fly up away from danger rather than stuck in the muck of earth
Fear
fear the wrong thing, loss of the earthy edge standing on
leap of faith (the loving God above all else) looks terrifying
as you look over the edge, things fly over:
fasting from luxurious foods,
kneeling on a floor for a while,
emptying pockets to poor,
being thought weird by former friends
maybe martyr
passing, things you will fly over in life if heart remains in God
seen in love of God, even the heaviest yokes you take on for God become joys because done for the Good
plus, all burdens believers and the faithless all are yoked with: age, disease, loss of loved ones
more bearable than any other way of life
yes leap of love, and constant little leaps might be hard
like
ice water,
pulling a tooth
But great peace (which nothing in world can give) follows, even in this life to heart firmly attached to God above every thing
ONLY by very leap into yoke Christ become lighter than air.
For us
What heavy weights tightly gripping to? what firmly have feet planted on? Lessen the grip, let those worries all melt away as the will (which is our act of love) turns to God above all
Light and easy.. This is the burden our Lord speaks of. Light and easy. What does he mean by this?
How is it light and easy?
Cannot set aside Scripture. The Word of the Lord is absolute and true. But He loves parables, stories that leave you stretching your head, taking a second look. We pass over his sayings often. We take them for granted like familiar sights on a walk. So what does our Lord mean by his cryptic words: easy and light?
Easy to give up so many pleasures? Light to be ridiculed by loved ones and the world? ‘Easy’ as the blood of martyrs spilled on the parched dust of the coliseum’s floor? Was our Lord’s yoke of yokes, light and easy as he drug it as it grinded across the paths of Jerusalem? Are we really to think His burden is light and easy?... yes
Falling in Love. Very appropriately named. It even has that feeling of a free fall, where all things seem light as a feather. Emotionally, all that seems to matter is the one you’ve fallen for. As you free fall, all of life’s obstacles seem light. You sit there and even think of sacrificing your very life for them as something joyful, a highlight a summit achievement in your life.
Why do these great and heavy sacrifices suddenly become light? Because of the free fall. You let go of all other things but the one loved. You have to let go of them in order to free fall. Suddenly everything else just passes by you on your fall that you would have once cleaned harder to. Now you let go.
Though emotional, we can learn how to act from this experience of infatuation. We must choose to free fall for God. Not the emotions, good as they are, no, but the same action of free falling. Let go of all other things but God. Trust in Him and Him alone.
If you love Him above all things will you still face obstacles? Yes. Might you even face a martyrs death? Yes, but all else passes by easily for its not something you cling to. You accept it, and even rejoice being able to give greater and greater expressions of love in sacrifice.
So, in this sacrifice of the priest and yours, offer your self up to God, abandon yourself to Him as he abandoned his life for you. Though a narrow path hard path, the door to it is like jumping into ice cold water or squeezing through a keyhole, once you are over that hurdle, it is light and easy as long as you can stay on it.
Notes:
Me:
weight of sophisticated learning and legalism to be abandonned.
though better than ignorant vice, this human virtue is not enough and is a barrier too
need to give all over.
exceed scribes and pharisees
if just following those 615 precepts, have really given ALL over?
this final surrender actually makes all these precepts second nature, not scrupulous observance
Not following acts, but a internal will [Jerome]
what one desires is not burdensome.
wrote observance doesnt please
Knowledge doesnt please
external good acts dont please
only singular will, rest from all else and even there u find rest
following Him
so doctrines are true and those who follow him always follow doctrines, but not about salvation in particular doctrine but him [work on this idea]
not wallowing in shallow comfort sentimentalism
uses good rhetoric: ill give rest, take yoke upon you..
Gospel is harder, not easier in regards to law
ASK:
(deep in core of your heart) doing this for God?
Promise is God will provide for such a person (seek ye first and all else)
Commentators:
Erasmo
the sophisticated and learned, but instead to inarticulate
learning obstacle when makes one store knowledge as if found it all and not constant nourishment
legalism as a “self-indulgent ...willfulness”
so obviously exhausting
[basically: life of Christ is not virtue, but total surrender to God]
Fathers
wisdom not to self-arrogating, but to humble
not to be taken as anti-intellectual