A SIGN
I. A SIGN REJECTED
II. A SIGN RECIEVED
(3) A third view, a combination of the first two, sees the prophecy as directed primarily to Ahaz regarding the breaking of the alliance. The ‘almâh was a virgin when Isaiah spoke his message, but then she would marry and have a baby. When the Aram-Israel alliance was broken the boy would still be young. Centuries later the Holy Spirit led Matthew to quote Isaiah 7:14 as a statement that was also true of a virgin birth (i.e., a birth to a woman who was still a virgin). This is the first of many prophecies about the Messiah given by Isaiah. (See the chart “Messianic Prophecies in the Book of Isaiah.”)
The sign must have had some significance for the historical situation in which it was given. The sign involved not only the birth and the boy’s name (Immanuel, “God [is] with us,” would assure the people of God’s presence), but also a designated length of time: before the boy knows enough to reject the wrong and choose the right, the land of the two kings … will be laid waste.
Within about three years (nine months for the pregnancy and two or three years until the boy would know the difference between good and evil) the alliance would be broken. It was broken in 732 B.C. when Tiglath-Pileser III destroyed Damascus. After Tiglath-Pileser had defeated Aram and put Rezin to death Ahaz went to Damascus to meet the Assyrian monarch (2 Kings 16:7–10). Ahaz liked an altar he saw in Damascus, and had a sketch of it drawn so a similar altar could be set up in Jerusalem. No wonder Isaiah and God were angry with Ahaz.