YAHWEH (2)
1. In the OT God’s name appears as YHWH.
The special name of God was so sacred that no observant Jew would pronounce it. Instead, when reading the Scripture, a person coming to that name would substitute an entirely different word. This is a technical rule known as “kethive Kere.” This phrase means “written one way, to be read another.” It directed readers of the sacred Hebrew text that when they came to the four consonants YHWH, they were to attach vowel signs indicating that in its place they should read the Hebrew word Adonai, which means “Lord.” In this case, the scholars who produced the Massoretic text added the vowels “e,” “o,” and “a” to the consonants “Y,” “H,” “W,” and “H” (in other words, “YeHoWaH”).
2. YAHWEH first appears in Genesis 2:4 (joined with ELOHIM)
3. In Exodus 3(at the burning bush) God reveals the meaning of his name, makes it meaning known.
Key Points
1. God who always is.
As the self-existent God, He is not only independent in Himself, but also causes everything to depend on Him. This self-existence of God finds expression in the name Jehovah. It is only as the self-existent and independent One that God can give the assurance that He will remain eternally the same in relation to His people
