When God is Asleep pRT 4
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4) We see the PREPARATION of the ALMIGHTY in the PURPOSE of the STORM. Mark 4:37
4) We see the PREPARATION of the ALMIGHTY in the PURPOSE of the STORM. Mark 4:37
Mark 4:37 (KJV 1900)
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
The Sea of Galilee In Israel
The Sea of Galilee In Israel
The Sea of Galilee is a freshwater lake in northern Israel, part of the Jordan River system.
The Sea of Galilee is a freshwater lake in northern Israel, part of the Jordan River system.
The lake itself is rather small—only nine miles long and five miles wide, and less than 150 feet deep.
The lake itself is rather small—only nine miles long and five miles wide, and less than 150 feet deep.
In the Old Testament the lake was known as Chinnereth, which is derived from the Hebrew word for "harp," which describes the shape of the lake (Num. 34:11; Josh. 12:3).
In the Old Testament the lake was known as Chinnereth, which is derived from the Hebrew word for "harp," which describes the shape of the lake (Num. 34:11; Josh. 12:3).
Numbers 34:11 (KJV 1900)
And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
Joshua 12:3 (KJV 1900)
And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-pisgah:
The New Testament contains numerous references to the lake itself, and fishing, the casting of nets, catches and boats.
The New Testament contains numerous references to the lake itself, and fishing, the casting of nets, catches and boats.
The Romans referred to this lake as the Sea of Tiberias (John 6:1).
The Romans referred to this lake as the Sea of Tiberias (John 6:1).
John 6:1 (KJV 1900)
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
In the first century cured fish from this lake were sent as far away as Rome.
In the first century cured fish from this lake were sent as far away as Rome.
This small sea is surrounded by a high and almost unbroken wall of hills, on account of which it is exposed to frequent sudden and violent storms.
This small sea is surrounded by a high and almost unbroken wall of hills, on account of which it is exposed to frequent sudden and violent storms.
Most of our Lord's public ministry was spent around this body of water—at least nine very populous cities could be found on the banks surrounding this small sea.
Most of our Lord's public ministry was spent around this body of water—at least nine very populous cities could be found on the banks surrounding this small sea.
Allow us to note this was when the Storm came, Storms Do come in the Christians Life.
Allow us to note this was when the Storm came, Storms Do come in the Christians Life.
allow us to mention some types of Storms .
allow us to mention some types of Storms .
Storms have several causes.
Storms have several causes.
There are four categories of storms we’ll consider; in each case, God commands the wind and waves.
There are four categories of storms we’ll consider; in each case, God commands the wind and waves.
This is true when the storm is
This is true when the storm is
1) “natural” (one that falls indiscriminately on the just and the unjust)
1) “natural” (one that falls indiscriminately on the just and the unjust)
2) a result of one’s own sin,
2) a result of one’s own sin,
3) sent by God to woo someone to Him or to develop His child, and
3) sent by God to woo someone to Him or to develop His child, and
4) caused by the actions of others (sometimes malevolent actions).
4) caused by the actions of others (sometimes malevolent actions).
Some storms are unavoidable, but some can be prevented through wise actions on our parts.
Some storms are unavoidable, but some can be prevented through wise actions on our parts.
Once in a storm, the Christian, riding in the Good Ship Grace, is secure and is equipped for an encouraging spiritual outcome; those without Christ are not.
Once in a storm, the Christian, riding in the Good Ship Grace, is secure and is equipped for an encouraging spiritual outcome; those without Christ are not.
Christians must trust God’s sovereignty even when they are submerged by suffering, forsaken by friends, and dismayed by darkness in the midst of the storm.
Christians must trust God’s sovereignty even when they are submerged by suffering, forsaken by friends, and dismayed by darkness in the midst of the storm.
There is a spiritual place of stillness in the center of God’s will that mirrors the physical eye in the center of a hurricane.
There is a spiritual place of stillness in the center of God’s will that mirrors the physical eye in the center of a hurricane.
From this place, the Christian is not only able to praise God in the storm but is also able to help restore other storm victims with meekness, humility and love.
From this place, the Christian is not only able to praise God in the storm but is also able to help restore other storm victims with meekness, humility and love.
1. DETECTING Storms
1. DETECTING Storms
1) The storm reveals the importance of the foundation.
1) The storm reveals the importance of the foundation.
2) The storm reveals the importance of preparation
2) The storm reveals the importance of preparation
3) The storm reveals the importance of how genuine our faith really is
3) The storm reveals the importance of how genuine our faith really is
We need to be reminded that God is doing something in our storms.
We need to be reminded that God is doing something in our storms.
First, storms reveal areas of need or sin.
First, storms reveal areas of need or sin.
I thought I was a patient person, until I had kids.
I thought I was a patient person, until I had kids.
I thought I was pretty smart, until I went to seminary.
I thought I was pretty smart, until I went to seminary.
I thought I was a hopeful person, till we lost a child in the womb and our world was shaken.
I thought I was a hopeful person, till we lost a child in the womb and our world was shaken.
It is often in the storm that God reveals how much we need his grace and strength.
It is often in the storm that God reveals how much we need his grace and strength.
Second, storms REVEALS how desperate we need God.
Second, storms REVEALS how desperate we need God.
The Psalms are a prime example of this.
The Psalms are a prime example of this.
It is often when we go through trouble, that we “cry to the Lord, and he delivers us from our distress” (Ps. 107:28).
It is often when we go through trouble, that we “cry to the Lord, and he delivers us from our distress” (Ps. 107:28).
It wasn’t till Peter started to sink that he turned his eyes back to Jesus (Matt. 14:22-33).
It wasn’t till Peter started to sink that he turned his eyes back to Jesus (Matt. 14:22-33).
When our cares abound, we are reminded of whom we must cast our cares on (1 Pt. 5).
When our cares abound, we are reminded of whom we must cast our cares on (1 Pt. 5).
Rather than shaking your fist at God, allow the storm to drive you to him.
Rather than shaking your fist at God, allow the storm to drive you to him.
Then they cry unto the Lord in their trouble, And he bringeth them out of their distresses.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
And when they were come into the ship, the wind ceased.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Neither as being lords over God’s heritage, but being ensamples to the flock.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
Casting all your care upon him; for he careth for you.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
To him be glory and dominion for ever and ever. Amen.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
Third, storms REVEALS how God creates glorious good for us.
Third, storms REVEALS how God creates glorious good for us.
All things work for our good, even storms (Rom. 8:28).
All things work for our good, even storms (Rom. 8:28).
And not just good, storms are producing glory!
And not just good, storms are producing glory!
This is why Paul says we need not “lose heart” for our “light momentary affliction is working for us an eternal weight of glory” (2 Cor. 4:16-18).
This is why Paul says we need not “lose heart” for our “light momentary affliction is working for us an eternal weight of glory” (2 Cor. 4:16-18).
God uses even storms to create glorious good for his children.
God uses even storms to create glorious good for his children.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
Finally, storms REVEALS how God teachers us.
Finally, storms REVEALS how God teachers us.
The heavy hand of God in our lives shows his love for us so that we might partake in his holiness (Heb. 12:5-13).
The heavy hand of God in our lives shows his love for us so that we might partake in his holiness (Heb. 12:5-13).
Storms teach us to trust.
Storms teach us to trust.
They make our faith real (1 Pet. 1:6-9).
They make our faith real (1 Pet. 1:6-9).
They affirm our union with Christ (1 Pet. 4:13).
They affirm our union with Christ (1 Pet. 4:13).
And in specific ways, God uses storms to teach us what it means to imitate Christ, fight against sin, live as exiles in this world, and to hope in the promises of God.
And in specific ways, God uses storms to teach us what it means to imitate Christ, fight against sin, live as exiles in this world, and to hope in the promises of God.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Wherefore lift up the hands which hang down, and the feeble knees;
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
Receiving the end of your faith, even the salvation of your souls.
But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
Truly, God is doing all these things and far more in our storms.
Truly, God is doing all these things and far more in our storms.
If we don’t have a perspective that sees the sovereign ways God is using our storms, we will quickly fall back into despair.
If we don’t have a perspective that sees the sovereign ways God is using our storms, we will quickly fall back into despair.
2. PERFECTING Storms
2. PERFECTING Storms
3. PROTECTING Storms
3. PROTECTING Storms
4. DIRECTING Storms
4. DIRECTING Storms
5. CORRECTING storms
5. CORRECTING storms
Lessons From the Storms of Life
Lessons From the Storms of Life
Introduction:
Introduction:
The storms and trials of life are as sure to come your way as the breath you just took.
The storms and trials of life are as sure to come your way as the breath you just took.
Some people seem to live in the midst of a storm, but none of us are exempt from at least passing through them.
Some people seem to live in the midst of a storm, but none of us are exempt from at least passing through them.
Storms are not fun and often leave us with damage that we have to deal with. It is important for us to realize though, that the storms of this life bring lessons that we cannot learn apart from them.
Storms are not fun and often leave us with damage that we have to deal with. It is important for us to realize though, that the storms of this life bring lessons that we cannot learn apart from them.
We must work not to get bitter in the storm but rather rejoice that our Father is allowing us another opportunity to learn.
We must work not to get bitter in the storm but rather rejoice that our Father is allowing us another opportunity to learn.
I)The Reasons We Go Through Storms
I)The Reasons We Go Through Storms
A. God sends storms to draw us close to Him
A. God sends storms to draw us close to Him
B. Satan attacks with the permission of God (Job 1:12; 2:6)
B. Satan attacks with the permission of God (Job 1:12; 2:6)
Job 1:12 (KJV 1900)
And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.
Job 2:6 (KJV 1900)
And the Lord said unto Satan, Behold, he is in thine hand; but save his life.
C. Troubles are part of life (Job 14:1-2; 5:7)
C. Troubles are part of life (Job 14:1-2; 5:7)
Man that is born of a woman Is of few days, and full of trouble.
He cometh forth like a flower, and is cut down: He fleeth also as a shadow, and continueth not.
Yet man is born unto trouble, As the sparks fly upward.
II) Storms Give A Better Revelation Of Us
II) Storms Give A Better Revelation Of Us
A. The disciples were sailing just fine on their own during the calm but as they sailed He fell asleep (Luke 8:23)
A. The disciples were sailing just fine on their own during the calm but as they sailed He fell asleep (Luke 8:23)
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
B. The storm came and was causing problems but the disciples were still trying to do it own their own they were filled with water (Luke 8:23)
B. The storm came and was causing problems but the disciples were still trying to do it own their own they were filled with water (Luke 8:23)
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
C. When the waves filled the boat and they were in trouble they turned to Him they came to him (Luke 8:24)
C. When the waves filled the boat and they were in trouble they turned to Him they came to him (Luke 8:24)
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
III) Storms Demonstrate The Faithfulness Of God
III) Storms Demonstrate The Faithfulness Of God
A. When the sea was calm and the disciples were sailing they gave no thought to the fact that the Lord was keeping the seas calm
A. When the sea was calm and the disciples were sailing they gave no thought to the fact that the Lord was keeping the seas calm
B. When the storm got out of control the disciples were able to see that Jesus was faithful to calm it
B. When the storm got out of control the disciples were able to see that Jesus was faithful to calm it
IV) Storms Give Us A Better Revelation Of Christ
IV) Storms Give Us A Better Revelation Of Christ
A. The disciples apparently did not know that the wind and the water had to obey Jesus (Luke 8:25)
A. The disciples apparently did not know that the wind and the water had to obey Jesus (Luke 8:25)
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
B. This showed them a side of Jesus that they could not have seen without the storm.
B. This showed them a side of Jesus that they could not have seen without the storm.
C. Those who were not in the storm had no idea what Jesus could do.
C. Those who were not in the storm had no idea what Jesus could do.
D. This event proved Jesus Christ to be God (Psalm 65:5-7)
D. This event proved Jesus Christ to be God (Psalm 65:5-7)
By terrible things in righteousness wilt thou answer us, O God of our salvation; Who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
Which by his strength setteth fast the mountains; Being girded with power:
Which stilleth the noise of the seas, The noise of their waves, and the tumult of the people.
E. This event showed that Jesus comes to the aid of His own he arose, and rebuked the wind and the raging of the water (Luke 8:24)(See Psalm 78:65-66)(Daniel 3:23-27)
E. This event showed that Jesus comes to the aid of His own he arose, and rebuked the wind and the raging of the water (Luke 8:24)(See Psalm 78:65-66)(Daniel 3:23-27)
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Then the Lord awaked as one out of sleep, And like a mighty man that shouteth by reason of wine.
And he smote his enemies in the hinder parts: He put them to a perpetual reproach.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
V) Storms Give Us A Longing For Heaven (Revelation 21:4)
V) Storms Give Us A Longing For Heaven (Revelation 21:4)
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
A. Tears - If we had no tears we could not long for the day when God shall wipe away all tears.
A. Tears - If we had no tears we could not long for the day when God shall wipe away all tears.
B. Death- If we had no separation in this life we wouldnt know the joys awaiting us in a land where there is no separation.
B. Death- If we had no separation in this life we wouldnt know the joys awaiting us in a land where there is no separation.
C. Sorrow -Without the heartaches, troubles and sorrow we wouldnt be longing for a land where no sorrow can enter.
C. Sorrow -Without the heartaches, troubles and sorrow we wouldnt be longing for a land where no sorrow can enter.
D. Pain -If you had no pains, or ailments in this body you wouldnt know the blessing of receiving a glorified body and dwelling in a land where no sickness can harm you.
D. Pain -If you had no pains, or ailments in this body you wouldnt know the blessing of receiving a glorified body and dwelling in a land where no sickness can harm you.
"The Lord of Storms"
"The Lord of Storms"
Matthew 8:23-27
Theme:
Matthew 8:23-27
Theme:
And when he was entered into a ship, his disciples followed him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
This passage teaches seven principles about trusting our sovereign Lord while we're in the midst of the storms of life.
This passage teaches seven principles about trusting our sovereign Lord while we're in the midst of the storms of life.
Have you ever noticed how the stories of God's great acts mercy in the Bible often involved His people being in a boat that was caught in a storm at sea?
Have you ever noticed how the stories of God's great acts mercy in the Bible often involved His people being in a boat that was caught in a storm at sea?
There's a good reason for this.
There's a good reason for this.
There is nothing more out-of-human-control than a storm at sea; and likewise, there is nothing more helpless than a boat being tossed by the waves in a storm.
There is nothing more out-of-human-control than a storm at sea; and likewise, there is nothing more helpless than a boat being tossed by the waves in a storm.
It's a vivid picture of being completely subject to grave circumstances that are utterly outside our control.
It's a vivid picture of being completely subject to grave circumstances that are utterly outside our control.
And so, it's a perfect illustration of being suddenly caught at the mercy of trying, or difficult, or even dangerous circumstances - circumstances in which we are helpless to do anything but cry out to God.
And so, it's a perfect illustration of being suddenly caught at the mercy of trying, or difficult, or even dangerous circumstances - circumstances in which we are helpless to do anything but cry out to God.
And so, for example, we read that God brought a sudden windstorm down on the boat in which Jonah was travelling; and the tough and experiences sailors who were with him in the storm became so terrified that they cried out to their gods.
And so, for example, we read that God brought a sudden windstorm down on the boat in which Jonah was travelling; and the tough and experiences sailors who were with him in the storm became so terrified that they cried out to their gods.
Eventually, at the word of Jonah, they threw him overboard; and when the storm suddenly ended, they "feared the LORD exceedingly, and offered a sacrifice to the LORD and took vows" (Jonah 1:16).
Eventually, at the word of Jonah, they threw him overboard; and when the storm suddenly ended, they "feared the LORD exceedingly, and offered a sacrifice to the LORD and took vows" (Jonah 1:16).
Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.
They were brought to the end of themselves - and eventually to their knees before God - by being caught in a storm at sea.
They were brought to the end of themselves - and eventually to their knees before God - by being caught in a storm at sea.
Or we read that the Roman soldiers and sailors who were transporting Paul to Rome were also caught in a storm at sea.
Or we read that the Roman soldiers and sailors who were transporting Paul to Rome were also caught in a storm at sea.
They wouldn't listen to Paul's warnings about not venturing out; but by the time the storm had had its way with them, even the Roman centurion was taking orders from the apostle Paul!
They wouldn't listen to Paul's warnings about not venturing out; but by the time the storm had had its way with them, even the Roman centurion was taking orders from the apostle Paul!
Paul prayed; and the lives of all two-hundred and seventy-six persons on board were spared.
Paul prayed; and the lives of all two-hundred and seventy-six persons on board were spared.
God had everyone's attention through the storm at sea.
God had everyone's attention through the storm at sea.
This morning, we come to one of the most famous of all "storm" stories .
This morning, we come to one of the most famous of all "storm" stories .
All the usual elements are there: the sudden and unexpected storm; the boat helplessly being tossed; and the passengers who were terrified and who feared for their lives. But this time, Jesus - the Son of God in human flesh - was present in the boat; and His presence made all the difference.
All the usual elements are there: the sudden and unexpected storm; the boat helplessly being tossed; and the passengers who were terrified and who feared for their lives. But this time, Jesus - the Son of God in human flesh - was present in the boat; and His presence made all the difference.
This story teaches us that He is "Lord of the storm"; and shows us how we can trust Him to see us through the storms of life that we may encounter.
This story teaches us that He is "Lord of the storm"; and shows us how we can trust Him to see us through the storms of life that we may encounter.
Matthew writes;
Matthew writes;
(Matthew 8:23-27).
And when he was entered into a ship, his disciples followed him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
* * * * * * * * * *
* * * * * * * * * *
You may be interested to know how one Bible commentator chose to view this story.
You may be interested to know how one Bible commentator chose to view this story.
He suggested that Jesus was just incredibly lucky!
He suggested that Jesus was just incredibly lucky!
The storm, you see, had suddenly struck the Sea of Galilee while Jesus and His disciples were traveling on it; and it left just as quickly as it came.
The storm, you see, had suddenly struck the Sea of Galilee while Jesus and His disciples were traveling on it; and it left just as quickly as it came.
The panicky disciples - some of whom were experienced fishermen, and who knew far more about storms at sea than anyone else - apparently couldn't tell that the storm was just about to end. But Jesus - a carpenter - could.
The panicky disciples - some of whom were experienced fishermen, and who knew far more about storms at sea than anyone else - apparently couldn't tell that the storm was just about to end. But Jesus - a carpenter - could.
And when they woke Him up; He apparently had the really fantastic timing to stand up and rebuke the wind and the waves just as the storm was ending. And when the great calm followed the storm, He was able to look at the astonished disciples, smile, and say, "I meant for that to happen!"
And when they woke Him up; He apparently had the really fantastic timing to stand up and rebuke the wind and the waves just as the storm was ending. And when the great calm followed the storm, He was able to look at the astonished disciples, smile, and say, "I meant for that to happen!"
That reminds me of a story I heard the other day.
That reminds me of a story I heard the other day.
A pastor was telling about how he was at his church building late one night when a terrible rain storm struck.
A pastor was telling about how he was at his church building late one night when a terrible rain storm struck.
This particular church had converted it's old parsonage into the church office buildings - which were separated from the church building itself.
This particular church had converted it's old parsonage into the church office buildings - which were separated from the church building itself.
This pastor was hurrying through the rain over to the nearby church office building; when to his surprise, he caught a burglar in the act of trying to break in through one of the windows.
This pastor was hurrying through the rain over to the nearby church office building; when to his surprise, he caught a burglar in the act of trying to break in through one of the windows.
Now as I hope you know, surprising a burglar is a very dangerous thing to do; but this pastor was a pretty gutsy guy. He shouted at the man, "Hey - !!", just as the man was trying to work his way into the window. The burglar suddenly turned to face the pastor; and right then, lightning struck and the terrible rumbling of thunder occurred.
Now as I hope you know, surprising a burglar is a very dangerous thing to do; but this pastor was a pretty gutsy guy. He shouted at the man, "Hey - !!", just as the man was trying to work his way into the window. The burglar suddenly turned to face the pastor; and right then, lightning struck and the terrible rumbling of thunder occurred.
The burglar turned white as a sheet; and his eyes became as wide as saucers!
The burglar turned white as a sheet; and his eyes became as wide as saucers!
He apparently didn't know pastors could do that!
He apparently didn't know pastors could do that!
And apparently, the pastor was as surprised as the burglar!
And apparently, the pastor was as surprised as the burglar!
But the pastor had the presence of mind to point a finger right at the burglar and say, "And the next one's for YOU!!"; and with that, the burglar ran; and the pastor never saw him again.
But the pastor had the presence of mind to point a finger right at the burglar and say, "And the next one's for YOU!!"; and with that, the burglar ran; and the pastor never saw him again.
Now, I'd say that was fantastic timing!
Now, I'd say that was fantastic timing!
So; did Jesus just have fantastic timing?
So; did Jesus just have fantastic timing?
Was He just really "lucky" out on the boat that day?
Was He just really "lucky" out on the boat that day?
If He was, I can't help thinking that He must have been the singularly most lucky man to ever walked on earth!
If He was, I can't help thinking that He must have been the singularly most lucky man to ever walked on earth!
He seemed to be incredibly lucky everywhere He went!
He seemed to be incredibly lucky everywhere He went!
As we've already seen in our study of Matthew, a leper fell before Jesus saying, "Lord, if You are willing, You can make me clean"; and Jesus was "lucky" enough to say, "I am willing; be cleansed," (Matt 8:1-4) at just the exact moment that the man's leprosy completely left him!
As we've already seen in our study of Matthew, a leper fell before Jesus saying, "Lord, if You are willing, You can make me clean"; and Jesus was "lucky" enough to say, "I am willing; be cleansed," (Matt 8:1-4) at just the exact moment that the man's leprosy completely left him!
When he was come down from the mountain, great multitudes followed him.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
What great timing! Or how about the time when the centurion asked Jesus to heal his paralyzed servant (Matt 5:13 )?
What great timing! Or how about the time when the centurion asked Jesus to heal his paralyzed servant (Matt 5:13 )?
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Jesus was able to announce the servant 'healed' from a distance - and have the perfect timing to do so at the exact moment that the man's paralysis left him!
Jesus was able to announce the servant 'healed' from a distance - and have the perfect timing to do so at the exact moment that the man's paralysis left him!
What a stroke of luck!
What a stroke of luck!
Or then, there was the time when He came up to Peter's mother-in-law, who was gravely sick with a fever Matt 14:15); and as luck would have it, He took her by the hand just as her fever suddenly left, and she became suddenly well enough to get up and immediately serve Him!
Or then, there was the time when He came up to Peter's mother-in-law, who was gravely sick with a fever Matt 14:15); and as luck would have it, He took her by the hand just as her fever suddenly left, and she became suddenly well enough to get up and immediately serve Him!
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
In fact, when evening came, multitudes of sick and demon-possessed people gathered all around Peter's house (Matt 16-17); and if we're going to say that Jesus was just "lucky", then we'd have to say that every one of those sick people got well on their own, while Jesus fooled everyone into thinking that He was healing them - and all because He had the most incredible timing in all history!
In fact, when evening came, multitudes of sick and demon-possessed people gathered all around Peter's house (Matt 16-17); and if we're going to say that Jesus was just "lucky", then we'd have to say that every one of those sick people got well on their own, while Jesus fooled everyone into thinking that He was healing them - and all because He had the most incredible timing in all history!
Well of course, if you take the context of this morning's story seriously, you already know that it wasn't just a matter of good timing.
Well of course, if you take the context of this morning's story seriously, you already know that it wasn't just a matter of good timing.
And that highlights the basic point this story is seeking to make.
And that highlights the basic point this story is seeking to make.
The Man who ordered the wind and the waves to cease - and who brought about a great calm in its place - is none other than the Son of God, and who therefore had them under His sovereign control.
The Man who ordered the wind and the waves to cease - and who brought about a great calm in its place - is none other than the Son of God, and who therefore had them under His sovereign control.
He has authority over everything on this earth - including the most unpredictable and uncontrollable things, such as storms at sea.
He has authority over everything on this earth - including the most unpredictable and uncontrollable things, such as storms at sea.
And that basic point leads us to the practical importance of this morning's story.
And that basic point leads us to the practical importance of this morning's story.
This same Jesus who exercised complete authority over that storm on the Sea of Galilee also has authority over the storms of life that strike us.
This same Jesus who exercised complete authority over that storm on the Sea of Galilee also has authority over the storms of life that strike us.
He may, in His wisdom and love, allow us to experience them; but they are never outside of His control.
He may, in His wisdom and love, allow us to experience them; but they are never outside of His control.
With nothing more than a word, He is able to bring the storm to an end, and replace it with a great calm.
With nothing more than a word, He is able to bring the storm to an end, and replace it with a great calm.
And so, as long as He is with us in the midst of the storms of life, we will never have a reason to fear.
And so, as long as He is with us in the midst of the storms of life, we will never have a reason to fear.
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Let's take a closer look at this passage.
Let's take a closer look at this passage.
And to do so, I'd like to break it down into seven specific principles it teaches us about trusting our sovereign Lord during the storms of life.
And to do so, I'd like to break it down into seven specific principles it teaches us about trusting our sovereign Lord during the storms of life.
The first is, perhaps, a surprising one; but it's one that we need to keep in mind:
The first is, perhaps, a surprising one; but it's one that we need to keep in mind:
PRINCIPLE #1: EVEN WHEN WE FOLLOW JESUS FAITHFULLY, 'UNEXPECTED' STORMS WILL COME (Matt 8: 23-24).
PRINCIPLE #1: EVEN WHEN WE FOLLOW JESUS FAITHFULLY, 'UNEXPECTED' STORMS WILL COME (Matt 8: 23-24).
And when he was entered into a ship, his disciples followed him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Matthew begins by telling us; "Now when He got into a boat, His disciples followed Him" (Matt 8: 23). That word "follow" connects this passage with the one that just preceded it. In that previous passage, two men had sought to follow Jesus; but they were made to stop first and count the cost of following.
Matthew begins by telling us; "Now when He got into a boat, His disciples followed Him" (Matt 8: 23). That word "follow" connects this passage with the one that just preceded it. In that previous passage, two men had sought to follow Jesus; but they were made to stop first and count the cost of following.
And when he was entered into a ship, his disciples followed him.
One man had said, "Teacher, I will follow You wherever You go"; but Jesus let the man know that He didn't even have a place to lay His own head (Matt 8: 19-20). The other man offered to follow; and asked to be excused first, saying, "Lord, let me first go and bury my father." But Jesus let the man know that He demanded to have an even greater priority in the man's life than his own father Matt 8: 21-22). Both men had to confront the difficult challenges that come with "following" Jesus.
One man had said, "Teacher, I will follow You wherever You go"; but Jesus let the man know that He didn't even have a place to lay His own head (Matt 8: 19-20). The other man offered to follow; and asked to be excused first, saying, "Lord, let me first go and bury my father." But Jesus let the man know that He demanded to have an even greater priority in the man's life than his own father Matt 8: 21-22). Both men had to confront the difficult challenges that come with "following" Jesus.
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
But Jesus said unto him, Follow me; and let the dead bury their dead.
To be a "disciple" of Jesus means to be a "follower" of Him.
To be a "disciple" of Jesus means to be a "follower" of Him.
It means to go where He says to go, do what He says to do, and believe as He says to believe.
It means to go where He says to go, do what He says to do, and believe as He says to believe.
Not everyone, after they count the cost, is willing to accept the challenge of following Jesus.
Not everyone, after they count the cost, is willing to accept the challenge of following Jesus.
But the men who entered the boat with Jesus apparently did.
But the men who entered the boat with Jesus apparently did.
When He got into the boat to cross over to the other side of the Sea of Galilee, they "followed" Him.
When He got into the boat to cross over to the other side of the Sea of Galilee, they "followed" Him.
And that's what identified them as "disciples". Disciples "follow" Jesus wherever He goes!
And that's what identified them as "disciples". Disciples "follow" Jesus wherever He goes!
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But then, look what happened to these men who followed Jesus.
But then, look what happened to these men who followed Jesus.
The storm strikes! "And suddenly a great tempest arose on the sea, so that the boat was covered with the waves" (Matt 8: 24).
The storm strikes! "And suddenly a great tempest arose on the sea, so that the boat was covered with the waves" (Matt 8: 24).
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
This is a very remarkable storm. The Greek word that Matthew uses to describe it (seismos) is one that means "a shaking" or "a quaking".
This is a very remarkable storm. The Greek word that Matthew uses to describe it (seismos) is one that means "a shaking" or "a quaking".
It's the word that's ordinarily used to describe an earthquake.
It's the word that's ordinarily used to describe an earthquake.
Luke tells us that this was a product of a great wind that suddenly came down upon the lake (Luke 8:23).
Luke tells us that this was a product of a great wind that suddenly came down upon the lake (Luke 8:23).
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
These experienced fishermen would ordinarily have been able to tell in advance that a windstorm was coming; but this one was unexpected.
These experienced fishermen would ordinarily have been able to tell in advance that a windstorm was coming; but this one was unexpected.
Think about what we're told: it came suddenly; it was described as "great"; and it was so threatening that we're told that "the boat was covered by the waves".
Think about what we're told: it came suddenly; it was described as "great"; and it was so threatening that we're told that "the boat was covered by the waves".
When the Gospel writer Mark tells us about this same story, he says that the boat was "already filling" (Mark 4:37).
When the Gospel writer Mark tells us about this same story, he says that the boat was "already filling" (Mark 4:37).
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
The men in the boat were certain that they were about to die; because they cried out to Jesus that they were "perishing".
The men in the boat were certain that they were about to die; because they cried out to Jesus that they were "perishing".
And here's perhaps the most remarkable thing about this storm: it came when they were in the course of simply following Jesus!
And here's perhaps the most remarkable thing about this storm: it came when they were in the course of simply following Jesus!
They were doing the right thing.
They were doing the right thing.
They were obeying the Son of God!
They were obeying the Son of God!
And yet, this violent and life-threatening storm fell upon them anyway.
And yet, this violent and life-threatening storm fell upon them anyway.
There's a great spiritual lesson for us in this.
There's a great spiritual lesson for us in this.
We shouldn't ever think that, just because we're following Jesus, we have a right to expect to be exempt from the storms of life.
We shouldn't ever think that, just because we're following Jesus, we have a right to expect to be exempt from the storms of life.
Those storms may come - even though we are following Jesus very faithfully.
Those storms may come - even though we are following Jesus very faithfully.
Jesus could have prevented the storm from coming at all, if He had seen fit to do so.
Jesus could have prevented the storm from coming at all, if He had seen fit to do so.
But His disciples were following Him; and He led them right into a storm!
But His disciples were following Him; and He led them right into a storm!
Now why would Jesus do this? We need to keep in mind that Jesus has greater things in mind for His followers than they have for themselves.
Now why would Jesus do this? We need to keep in mind that Jesus has greater things in mind for His followers than they have for themselves.
We have it in our mind that we 'ought' to have a comfortable ride with Him.
We have it in our mind that we 'ought' to have a comfortable ride with Him.
But He knows that, as His followers in training, we need to get caught in some storms now and then - all so that we can learn some new truth about Him in an experiential way.
But He knows that, as His followers in training, we need to get caught in some storms now and then - all so that we can learn some new truth about Him in an experiential way.
He knows just the right time for us to enter into a storm; and He knows just what we need to learn from that storm in order to trust Him even more.
He knows just the right time for us to enter into a storm; and He knows just what we need to learn from that storm in order to trust Him even more.
As the apostle James has taught us;
As the apostle James has taught us;
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.
But let patience have its perfect work, that you may be perfect and complete, lacking nothing (James 1:2-4).
But let patience have its perfect work, that you may be perfect and complete, lacking nothing (James 1:2-4).
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
So here's a first principle:
So here's a first principle:
Learn to expect, as you follow Jesus, that storms will come.
Learn to expect, as you follow Jesus, that storms will come.
They come for a very good purpose; so that we will learn something new about our great Savior's love and power toward us!
They come for a very good purpose; so that we will learn something new about our great Savior's love and power toward us!
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This brings us to a second principle:
This brings us to a second principle:
PRINCIPLE #2: THOUGH IT SEEMS AS IF THE LORD IS 'ASLEEP' DURING THE STORM, HE'S STILL PRESENT (Matt 8: 24).
PRINCIPLE #2: THOUGH IT SEEMS AS IF THE LORD IS 'ASLEEP' DURING THE STORM, HE'S STILL PRESENT (Matt 8: 24).
Matthew makes Jesus stand out in stark contrast to all the panic that's going on around Him. Matthew writes, "But He was asleep."
Matthew makes Jesus stand out in stark contrast to all the panic that's going on around Him. Matthew writes, "But He was asleep."
In fact, in the original language, Matthew even puts it in a way that gives it a certain emphasis.
In fact, in the original language, Matthew even puts it in a way that gives it a certain emphasis.
Literally, he writes, "But He - He was asleep."
Literally, he writes, "But He - He was asleep."
What a picture that paints! I believe our God has a great sense of humor; don't you?!
What a picture that paints! I believe our God has a great sense of humor; don't you?!
How can Jesus sleep at a time like that? Well; for one very obvious reason, it was because He was tired! But for another, much more profound reason, it was because He wasn't in a panic over the circumstances - like we so often are.
How can Jesus sleep at a time like that? Well; for one very obvious reason, it was because He was tired! But for another, much more profound reason, it was because He wasn't in a panic over the circumstances - like we so often are.
He was at perfect peace in the midst of the storm; because He knew that the storm was under His control at all times.
He was at perfect peace in the midst of the storm; because He knew that the storm was under His control at all times.
He was in His Father's will; and He knew that no matter what else happened around Him, His Father's will would still be fulfilled in Him. He had no reason to be afraid - vividly illustrated by the fact that He was asleep in the midst of the storm.
He was in His Father's will; and He knew that no matter what else happened around Him, His Father's will would still be fulfilled in Him. He had no reason to be afraid - vividly illustrated by the fact that He was asleep in the midst of the storm.
And so long as He was in the boat, the disciples had no reason to be afraid either.
And so long as He was in the boat, the disciples had no reason to be afraid either.
Now; when you and I go through a storm, it may seem as if the Lord isn't aware of it.
Now; when you and I go through a storm, it may seem as if the Lord isn't aware of it.
It may seem as if He was "asleep". But we can be sure that He isn't.
It may seem as if He was "asleep". But we can be sure that He isn't.
He never sleeps on us; and if it appears that He does, it's only meant to test our faith in Him.
He never sleeps on us; and if it appears that He does, it's only meant to test our faith in Him.
As Psalm 121 says, "He who keeps you will not slumber. Behold, He who keeps Israel shall neither slumber nor sleep" (Psalm 121:3-4).
As Psalm 121 says, "He who keeps you will not slumber. Behold, He who keeps Israel shall neither slumber nor sleep" (Psalm 121:3-4).
Psalm 121 (KJV 1900)
A Song of degrees.
I will lift up mine eyes unto the hills, From whence cometh my help.
My help cometh from the Lord, Which made heaven and earth.
He will not suffer thy foot to be moved: He that keepeth thee will not slumber.
Behold, he that keepeth Israel Shall neither slumber nor sleep.
The Lord is thy keeper: The Lord is thy shade upon thy right hand.
The sun shall not smite thee by day, Nor the moon by night.
The Lord shall preserve thee from all evil: He shall preserve thy soul.
The Lord shall preserve thy going out and thy coming in From this time forth, and even for evermore.
Psalm 121:3–4 (KJV 1900)
He will not suffer thy foot to be moved: He that keepeth thee will not slumber.
Behold, he that keepeth Israel Shall neither slumber nor sleep.
When you are in the midst of the storm, just remember: Jesus is there too - in the midst of the storm with you.
When you are in the midst of the storm, just remember: Jesus is there too - in the midst of the storm with you.
His apparent "silence" is to see if you will trust Him and have confidence in Him.
His apparent "silence" is to see if you will trust Him and have confidence in Him.
In fact, did you know that He offers us His own peace in the midst of that storm of life? He tells us, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid" (John 14:27).
In fact, did you know that He offers us His own peace in the midst of that storm of life? He tells us, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid" (John 14:27).
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
He says, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33).
He says, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33).
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
We can be confident that Jesus - who experienced perfect peace in the midst of the storm - is always with us in the storms of life that we encounter.
We can be confident that Jesus - who experienced perfect peace in the midst of the storm - is always with us in the storms of life that we encounter.
And He offers us His own perfect peace in our storm . . . if we will just accept it.
And He offers us His own perfect peace in our storm . . . if we will just accept it.
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So, the storms will come; but Jesus is with us in them. And this leads us to a third principle:
So, the storms will come; but Jesus is with us in them. And this leads us to a third principle:
PRINCIPLE #3: WE DO THE BEST THING WE CAN DO DURING A STORM WHEN WE CRY OUT TO JESUS Matt 8: 25).
PRINCIPLE #3: WE DO THE BEST THING WE CAN DO DURING A STORM WHEN WE CRY OUT TO JESUS Matt 8: 25).
The disciples certainly did the best thing they could do. In fact, they did the only thing they could do.
The disciples certainly did the best thing they could do. In fact, they did the only thing they could do.
They cried out to Jesus, and woke Him from His sleep. Matthew tells us, "Then His disciples came to Him and awoke Him, saying, "Lord, save us!
They cried out to Jesus, and woke Him from His sleep. Matthew tells us, "Then His disciples came to Him and awoke Him, saying, "Lord, save us!
We are perishing!"
We are perishing!"
Did you know that, in the original Greek, that very crucial prayer is only three words in length?
Did you know that, in the original Greek, that very crucial prayer is only three words in length?
Literally, it translates this way: "Lord, save! We perish!"
Literally, it translates this way: "Lord, save! We perish!"
That gets right to the point!
That gets right to the point!
By the way; what a fantastic prayer that is! Analyze it carefully. In the word "Lord", we see that they knew who to go to; and also in what manner of reverence they should approach Him. In that first word, they recognized and admitted His authority and power.
By the way; what a fantastic prayer that is! Analyze it carefully. In the word "Lord", we see that they knew who to go to; and also in what manner of reverence they should approach Him. In that first word, they recognized and admitted His authority and power.
To call Him "Lord", in this case, was to confess His deity. In the second word, "Save!", we see that they knew what they needed.
To call Him "Lord", in this case, was to confess His deity. In the second word, "Save!", we see that they knew what they needed.
They needed Him to rescue them. They laid out their need before Him.
They needed Him to rescue them. They laid out their need before Him.
And in the third word, translated "We perish!", they rightly stated their situation; and rightly understood how helpless they were unless He did what they asked.
And in the third word, translated "We perish!", they rightly stated their situation; and rightly understood how helpless they were unless He did what they asked.
If He didn't help them, they were lost.
If He didn't help them, they were lost.
If I may say so, that's a a great "sinner's prayer" if ever there was one!
If I may say so, that's a a great "sinner's prayer" if ever there was one!
"Lord, save me! I perish!"
"Lord, save me! I perish!"
You can't be saved unless you admit your need, cry out to Him as "Lord", and plead with Him to save you.
You can't be saved unless you admit your need, cry out to Him as "Lord", and plead with Him to save you.
It also happens to be the perfect prayer to pray in the midst of a storm!
It also happens to be the perfect prayer to pray in the midst of a storm!
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When we're in the midst of the storms of life, the perfect thing to do is to cry out to Jesus.
When we're in the midst of the storms of life, the perfect thing to do is to cry out to Jesus.
We must, as it were, "awaken" Him with our prayers.
We must, as it were, "awaken" Him with our prayers.
And it certainly doesn't have to be a flowery or detailed prayer, either. It can be as simple as saying, "Lord, save! I perish!"
And it certainly doesn't have to be a flowery or detailed prayer, either. It can be as simple as saying, "Lord, save! I perish!"
Jesus isn't interested in our creative 'speaking' skills.
Jesus isn't interested in our creative 'speaking' skills.
What He wants from us is our hearts.
What He wants from us is our hearts.
And when He has our hearts - expressed in our crying out to Him in prayer in a time of trial - He responds.
And when He has our hearts - expressed in our crying out to Him in prayer in a time of trial - He responds.
As it says in Psalm 50:15; "Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me."
As it says in Psalm 50:15; "Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me."
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This leads us on to the fourth principle we find in this passage:
This leads us on to the fourth principle we find in this passage:
PRINCIPLE #4: BEFORE JESUS REBUKES THE STORM, HE MAY FIRST WISH TO REBUKE OUR LACK OF FAITH (Matt 8: 26).
PRINCIPLE #4: BEFORE JESUS REBUKES THE STORM, HE MAY FIRST WISH TO REBUKE OUR LACK OF FAITH (Matt 8: 26).
Matthew tells us that Jesus awoke in response to their cry.
Matthew tells us that Jesus awoke in response to their cry.
But he tells us that, before He rebuked the wind and the waves, He rebuked His disciples.
But he tells us that, before He rebuked the wind and the waves, He rebuked His disciples.
"Why are you fearful, O you of little faith?"
"Why are you fearful, O you of little faith?"
Look at what Jesus says about their condition.
Look at what Jesus says about their condition.
Jesus says that they're "fearful".
Jesus says that they're "fearful".
But the Greek word that is used is not the normal word for "fear" (phobos).
But the Greek word that is used is not the normal word for "fear" (phobos).
This particular word (deilos) means "timid" or "cowardly".
This particular word (deilos) means "timid" or "cowardly".
It suggests a kind of fearfulness that is unbecoming and inappropriate - even sinful.
It suggests a kind of fearfulness that is unbecoming and inappropriate - even sinful.
The only other occasion this word is used in the New Testament, apart from this story, is in Revelation 21:8; where we're told that "the cowardly . . . shall have their part in the lake which burns with fire and brimstone".
The only other occasion this word is used in the New Testament, apart from this story, is in Revelation 21:8; where we're told that "the cowardly . . . shall have their part in the lake which burns with fire and brimstone".
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
And look at what Jesus says about the cause of their sinful condition.
And look at what Jesus says about the cause of their sinful condition.
He calls them, "O you of little faith".
He calls them, "O you of little faith".
Their real problem was being shown up by the storm; and that real problem was their lack of faith in Him!
Their real problem was being shown up by the storm; and that real problem was their lack of faith in Him!
All that they had seen of Him hadn't sunk down into heart-level with them yet.
All that they had seen of Him hadn't sunk down into heart-level with them yet.
They didn't yet really understand who He was; and how, because of who He was, and because of the fact that He was with them, they had absolutely no reason to be afraid.
They didn't yet really understand who He was; and how, because of who He was, and because of the fact that He was with them, they had absolutely no reason to be afraid.
I'll never forget what a fellow seminary student said in one of our preaching classes as he preached on this passage.
I'll never forget what a fellow seminary student said in one of our preaching classes as he preached on this passage.
He told us that the Man who as asleep in the boat with them was none other than the Son of God - and that no matter what else might have happened because of the storm, that boat was definitely not going to go down!
He told us that the Man who as asleep in the boat with them was none other than the Son of God - and that no matter what else might have happened because of the storm, that boat was definitely not going to go down!
And he then told us, "If the disciples had just relaxed, they could have enjoyed the ride of their lives!"
And he then told us, "If the disciples had just relaxed, they could have enjoyed the ride of their lives!"
I believe that's a great way to describe each one of us in our walk through life with Jesus - we should just relax, and enjoy the ride of our lives!
I believe that's a great way to describe each one of us in our walk through life with Jesus - we should just relax, and enjoy the ride of our lives!
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Now I would never want to be misunderstood as being flippant about the trials of life that we may go through.
Now I would never want to be misunderstood as being flippant about the trials of life that we may go through.
The storms that we go through are very real, and - at times - very terrible.
The storms that we go through are very real, and - at times - very terrible.
But each storm is allowed by our Lord to encourage us to place our trust in something about Himself that we've already been taught.
But each storm is allowed by our Lord to encourage us to place our trust in something about Himself that we've already been taught.
He has already shown us what He can do; and the storms force us to go back to that thing we've learned about Him, and trust in Him a new way in the current circumstance.
He has already shown us what He can do; and the storms force us to go back to that thing we've learned about Him, and trust in Him a new way in the current circumstance.
The disciples had already seen what Jesus can do. And they were about to see more.
The disciples had already seen what Jesus can do. And they were about to see more.
And so, in faith, they should have been bold and confident toward Him.
And so, in faith, they should have been bold and confident toward Him.
They definitely should have turned to Him - as they did; but very calmly and very confidently, they should have awakened Him and said, "Lord, we perish.
They definitely should have turned to Him - as they did; but very calmly and very confidently, they should have awakened Him and said, "Lord, we perish.
Please save us. We really look forward to seeing how You'll do it too; and we'll give You the glory well in advance! Thanks."
Please save us. We really look forward to seeing how You'll do it too; and we'll give You the glory well in advance! Thanks."
I wonder if, in the storms of life, the Lord doesn't often wish to rebuke us for our terrible lack of faith in Him before He rebukes the storm.
I wonder if, in the storms of life, the Lord doesn't often wish to rebuke us for our terrible lack of faith in Him before He rebukes the storm.
I wonder if He doesn't often have to ask us, "Don't you think I know there's a storm?
I wonder if He doesn't often have to ask us, "Don't you think I know there's a storm?
Why in the world are you being so cowardly?"
Why in the world are you being so cowardly?"
We should learn to trust more in the promise of Philippians 4:6-7:
We should learn to trust more in the promise of Philippians 4:6-7:
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus (Phil. 4:6-7).
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus (Phil. 4:6-7).
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
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A fifth principle we learn from this passage about being with Jesus in the storm is the reason why we can be so confident. It's this:
PRINCIPLE #5: JESUS IS ABLE TO CHANGE A 'GREAT STORM' INTO 'GREAT CALM' WITH JUST A WORD (v. 26).
PRINCIPLE #5: JESUS IS ABLE TO CHANGE A 'GREAT STORM' INTO 'GREAT CALM' WITH JUST A WORD (v. 26).
The Bible tells us, "Then He arose and rebuked the winds and the sea . . ." Now, just imagine that! He actually "scolded" the weather and the water! Ordinarily, that would seem crazy - to personalize wind and waves and talk to them! But the results speak for themselves; because we're told, "and there was a great calm." In fact, Luke tells us that the wind and the raging of the water "ceased". There wasn't even a mere "lessening" of the wind, and a gradual "decline" in the waves. They ceased altogether; and it went from "great tempest" to "great calm", in a moment's time, at the word of Jesus!
This reminds us of something that Jesus says at the end of this Gospel: "All authority has been given to Me in heaven and on earth" (28:28). In Colossians 1:15-17, we're told that "He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist."
He proved this when He was in the storm with His disciples. He is able to do the same for us in the midst of the storms we experience in life. The storm is always under His control; and He is able, if He so commands, to turn it from a great tempest into a great calm.
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The disciple's own interpretation should be enough for us: the wind and the sea "obeyed" Him! Even wind! Even the sea! And this leads us to our sixth principle:
The disciple's own interpretation should be enough for us: the wind and the sea "obeyed" Him! Even wind! Even the sea! And this leads us to our sixth principle:
PRINCIPLE #6: JESUS PROVES - THROUGH THE STORMS - THAT HE IS SOVEREIGN OVER ALL AREAS OF OUR LIFE (Matt 8: 27).
PRINCIPLE #6: JESUS PROVES - THROUGH THE STORMS - THAT HE IS SOVEREIGN OVER ALL AREAS OF OUR LIFE (Matt 8: 27).
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
I often imagine what it must have been like in that boat after the great calm fell upon them.
I often imagine what it must have been like in that boat after the great calm fell upon them.
I picture Jesus on one side of the boat - maybe with the boat slightly tipped, and Jesus sitting on the side that's slightly higher; because all the disciples are sitting on the other side staring at Him with their mouths hanging open.
I picture Jesus on one side of the boat - maybe with the boat slightly tipped, and Jesus sitting on the side that's slightly higher; because all the disciples are sitting on the other side staring at Him with their mouths hanging open.
"Who can this be," they ask, "that even the winds and the sea obey Him?
"Who can this be," they ask, "that even the winds and the sea obey Him?
" Literally, their question is "Of what manner of man is this? What sort of man is He?"
" Literally, their question is "Of what manner of man is this? What sort of man is He?"
The affirmation behind their question is that He is no mere "man".
The affirmation behind their question is that He is no mere "man".
He is the sovereign God - who is able to command even wind and sea, and they obey Him!
He is the sovereign God - who is able to command even wind and sea, and they obey Him!
And the implication for us is that He is able to command far lesser things than wind and sea; and they too will obey Him.
And the implication for us is that He is able to command far lesser things than wind and sea; and they too will obey Him.
If He can command wind and waves, He can command everything else that may come into our lives.
If He can command wind and waves, He can command everything else that may come into our lives.
His call to us, in the midst of the storm, is that we trust Him to have absolute control over all that comes our way, and to lean on Him as our strong and all-sufficient Help.
His call to us, in the midst of the storm, is that we trust Him to have absolute control over all that comes our way, and to lean on Him as our strong and all-sufficient Help.
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What we have learned from this passage so far reminds us of what it says in Psalm 107;
What we have learned from this passage so far reminds us of what it says in Psalm 107;
(Psalm 107:23-30).
They that go down to the sea in ships, That do business in great waters;
These see the works of the Lord, And his wonders in the deep.
For he commandeth, and raiseth the stormy wind, Which lifteth up the waves thereof.
They mount up to the heaven, they go down again to the depths: Their soul is melted because of trouble.
They reel to and fro, and stagger like a drunken man, And are at their wits’ end.
Then they cry unto the Lord in their trouble, And he bringeth them out of their distresses.
He maketh the storm a calm, So that the waves thereof are still.
Then are they glad because they be quiet; So he bringeth them unto their desired haven.
And when the psalmist writes all this, he then calls for the only proper response: worship! He writes,
(Ps 107: 31-32).
Oh that men would praise the Lord for his goodness, And for his wonderful works to the children of men!
Let them exalt him also in the congregation of the people, And praise him in the assembly of the elders.
This brings us to one final principle I'd like to point out to you that's implied by the disciples' reaction to Jesus. It's this:
This brings us to one final principle I'd like to point out to you that's implied by the disciples' reaction to Jesus. It's this:
PRINCIPLE #7: WHEN JESUS RISES TO OUR RESCUE IN THE STORM, THE RESULT SHOULD BE THAT WE WORSHIP HIM (Matt 8: 27).
PRINCIPLE #7: WHEN JESUS RISES TO OUR RESCUE IN THE STORM, THE RESULT SHOULD BE THAT WE WORSHIP HIM (Matt 8: 27).
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
We're told by Matthew that the disciples "marveled" at what had just happened.
We're told by Matthew that the disciples "marveled" at what had just happened.
When we look at the other Gospels, we find that it's even more profound.
When we look at the other Gospels, we find that it's even more profound.
We find that, according to Mark, they "feared exceedingly" (Mark 4:41); and that, according to Luke, "they were afraid" (Luke 8:25).
We find that, according to Mark, they "feared exceedingly" (Mark 4:41); and that, according to Luke, "they were afraid" (Luke 8:25).
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
The word that's being used here is not the word for cowardliness that we've already seen in verse Matt 8: 26.
The word that's being used here is not the word for cowardliness that we've already seen in verse Matt 8: 26.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
It's the word for "fear" (phobos) that can also be understood to express deep and heart-felt reverence.
It's the word for "fear" (phobos) that can also be understood to express deep and heart-felt reverence.
There was something of a 'holy dread' that fell upon the disciples, as they realized who it was that had rode through the storm with them.
There was something of a 'holy dread' that fell upon the disciples, as they realized who it was that had rode through the storm with them.
Outside the boat, at the command of Jesus, a great tempest had been replaced by a great calm; and as a result, inside the disciples, "cowardliness" had been replaced by "reverent fear".
Outside the boat, at the command of Jesus, a great tempest had been replaced by a great calm; and as a result, inside the disciples, "cowardliness" had been replaced by "reverent fear".
When we trust Jesus to see us through the storms of life, He takes us through to the other side and shows us more of who He really is.
When we trust Jesus to see us through the storms of life, He takes us through to the other side and shows us more of who He really is.
And as a result - if we truly learn what He seeks to teach us through the storms of life - we come a way more in love with Him, and more in awe of Him, and more surrendered to Him.
And as a result - if we truly learn what He seeks to teach us through the storms of life - we come a way more in love with Him, and more in awe of Him, and more surrendered to Him.
"Worship" occurs when we see our great God for who He really is, and respond to what we see in an appropriate and heart-felt way.
"Worship" occurs when we see our great God for who He really is, and respond to what we see in an appropriate and heart-felt way.
And its in the storms of life that we get to see who Jesus really is.
And its in the storms of life that we get to see who Jesus really is.
And so, when we go through the storms with Jesus - and if we're trained by it as we should be - we'll come out of the other side worshiping Him!
And so, when we go through the storms with Jesus - and if we're trained by it as we should be - we'll come out of the other side worshiping Him!
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Are you being thrown about in the midst of a storm right now - circumstances that are frightening and outside of your control?
Are you being thrown about in the midst of a storm right now - circumstances that are frightening and outside of your control?
Then learn the lessons from this story.
Then learn the lessons from this story.
Put these seven principles into practice:
Put these seven principles into practice:
(1) Don't be surprised by the fact that, even when you follow Jesus faithfully, you still suddenly find yourself in the midst of a storm.
(1) Don't be surprised by the fact that, even when you follow Jesus faithfully, you still suddenly find yourself in the midst of a storm.
It's a part of His plan for your growth and development in Him.
It's a part of His plan for your growth and development in Him.
(2) Be confident that, even if it seems like He's asleep, Jesus is still there in the storm with you.
(2) Be confident that, even if it seems like He's asleep, Jesus is still there in the storm with you.
He knows what is going on; and is able to do whatever is needed.
He knows what is going on; and is able to do whatever is needed.
(3) Remember to cry out to Him. It's the greatest thing you can do in the storm.
(3) Remember to cry out to Him. It's the greatest thing you can do in the storm.
Don't be silent and stuff it in; but pray! Tell Him what concerns you.
Don't be silent and stuff it in; but pray! Tell Him what concerns you.
(4) Be of good courage and of strong faith in the midst of the storm.
(4) Be of good courage and of strong faith in the midst of the storm.
Don't be timid or cowardly because of a lack of faith in Him. He loves you and will never abandon you; but don't give Him a reason to rebuke your sinful attitude before He rebukes the storm.
Don't be timid or cowardly because of a lack of faith in Him. He loves you and will never abandon you; but don't give Him a reason to rebuke your sinful attitude before He rebukes the storm.
(5) Rest assured in the knowledge that He can transform the storm from a great tempest into a great calm whenever He sees fit to do so.
(5) Rest assured in the knowledge that He can transform the storm from a great tempest into a great calm whenever He sees fit to do so.
(6) Watch, and learn from Him, as He teaches you in the midst of the storm that He is sovereign over every area of your life; and that even the wind and the sea must obey the commands of the One who is your greatest Friend.
(6) Watch, and learn from Him, as He teaches you in the midst of the storm that He is sovereign over every area of your life; and that even the wind and the sea must obey the commands of the One who is your greatest Friend.
(7) And most important: when it's over, and He proves Himself once again to you, worship Him!
(7) And most important: when it's over, and He proves Himself once again to you, worship Him!
Conclusion:
Conclusion:
Are you going through a storm? Maybe the Lord sent you into this storm so that you will draw closer to Him.
Are you going through a storm? Maybe the Lord sent you into this storm so that you will draw closer to Him.
Maybe this storm is nothing more than an attack from Satan.
Maybe this storm is nothing more than an attack from Satan.
Maybe it is just part of this life.
Maybe it is just part of this life.
Whatever it is, don’t give up.
Whatever it is, don’t give up.
If the disciples had given up before they awoke the Master, they might have perished.
If the disciples had given up before they awoke the Master, they might have perished.
They certainly would not have had the revelation that Christ is the Master of the elements of this world.
They certainly would not have had the revelation that Christ is the Master of the elements of this world.
What is the Lord trying to show you?
What is the Lord trying to show you?
If you’ll trust in Him, the fellowship experienced in the midst of this storm may very well be the sweetest fellowship you will experience on this side of eternity.
If you’ll trust in Him, the fellowship experienced in the midst of this storm may very well be the sweetest fellowship you will experience on this side of eternity.