Untitled Sermon (5)
John 20:21
Because of her grief Mary did not notice anything unusual. Their question and her answer set the stage for the greatest “recognition scene” in all of history (perhaps the second greatest is “I am Joseph”; cf. Gen. 45:1–3). The appearance of Jesus to Mary was so unexpected that she did not realize that it was Jesus. The fact that He appeared to Mary rather than to Pilate or Caiaphas or to one of His disciples is significant. That a woman would be the first to see Him is an evidence of Jesus’ electing love as well as a mark of the narrative’s historicity. No Jewish author in the ancient world would have invented a story with a woman as the first witness to this most important event. Furthermore, Jesus may have introduced Himself to Mary first because she had so earnestly sought Him. She was at the cross while He was dying (John 19:25), and she went to His tomb early on Sunday morning (20:1).
20:21–23. Jesus then recommissioned the disciples as His apostles: He was sending them as His representatives, as the Father had sent Him (cf. 17:18). They were sent with His authority to preach, teach, and do miraculous signs (Matt. 28:16–20; Luke 24:47–49). For their new commission they needed spiritual power. So He breathed on them and said, Receive the Holy Spirit. The image and wording of breathing on them recalls God’s creative work in making Adam (Gen. 2:7). Now this post-Resurrection “breathing” was a new kind of creative work for they would soon become new creations (Eph. 2:8–10). This reception of the Spirit was in anticipation of the day of Pentecost and should be understood as a partial limited gift of knowledge, understanding, and empowerment until Pentecost, 50 days later.
Forgiveness of sins is one of the major benefits of the death of Jesus. It is the essence of the New Covenant (cf. Matt. 26:28; Jer. 31:31–34). Proclaiming the forgiveness of sins was the prominent feature of the apostolic preaching in the Book of Acts. Jesus was giving the apostles (and by extension, the church) the privilege of announcing heaven’s terms on how a person can receive forgiveness. If one believes in Jesus, then a Christian has the right to announce his forgiveness. If a person rejects Jesus’ sacrifice, then a Christian can announce that that person is not forgiven.