The water of life.
Isaiah • Sermon • Submitted • Presented
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Moreover the Lord said to me, “Take a large scroll, and write on it with a man’s pen concerning Maher-Shalal-Hash-Baz.
And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.”
Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz;
for before the child shall have knowledge to cry ‘My father’ and ‘My mother,’ the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.”
The Lord also spoke to me again, saying:
“Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah’s son;
Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks.
He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel.
“Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces.
I. The Siloam (Shiloah) Pool
I. The Siloam (Shiloah) Pool
This word means (Sent.)
The waters were sent to the pool via aqueduct.
And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.
Built around 2,700 years ago. it was built to hold water for Jerusalem.
The pool itself has three steps leading into the water and is 225’ wide with an unknown depth and length.
It was built by Hezekiah.
Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah?
but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”
This pool represented the chosen of the Lord that He had sent to preserve Israel. More precisely, David. However, Gods plan was rejected and Israel wanted their own choice (Saul.)
By doing so they rejected God and chose their own will.
II. The Gihon Springs
II. The Gihon Springs
The source of Siloam was Gihon springs.
So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David’s mule, and took him to Gihon.
Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said, “Long live King Solomon!”
Gihon means: a bursting forth.
God wanted to burst forth His presence and blessing upon Israel, yet the rejected Him.
He came to His own, and His own did not receive Him.
But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:
III. The Euphrates River
III. The Euphrates River
The largest river in southeast Asia. It flows from Armenia to the Persian Gulf.
Here it is mentioned as God’s judgement upon those who reject Him. It seems as if this is a reference to the Assyrians who would overthrow Israel.
Because they rejected the gentle water of God, He would send them a formidable water source that would drown them.
When we reject the goodness of God for the pleasures of this world we will soon drown in our own desires.
Furthermore, Euphrates is mentioned in Revelation and will play a significant part in the end times.
Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.
And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Thus, because Israel rejected God He will one day open the Euphrates and allow them to be filled with the desires of their hearts, (Gentile government.)
and said to him, “Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.”
But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the Lord.
And the Lord said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.
According to all the works which they have done since the day that I brought them up out of Egypt, even to this day—with which they have forsaken Me and served other gods—so they are doing to you also.
Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them the behavior of the king who will reign over them.”
So Samuel told all the words of the Lord to the people who asked him for a king.
And he said, “This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots.
He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots.
He will take your daughters to be perfumers, cooks, and bakers.
And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants.
He will take a tenth of your grain and your vintage, and give it to his officers and servants.
And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work.
He will take a tenth of your sheep. And you will be his servants.
And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day.”
Nevertheless the people refused to obey the voice of Samuel; and they said, “No, but we will have a king over us,
that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”