A CALL TO REPENTANCE Amos 5:18-27
Horribly Inescapable Judgment (18-20)
Defeat of God’s enemies and blessing for God’s people were the two cardinal elements of the day. But God’s people failed to understand the nature of their relationship with the Lord. By their corrupt lives they had become God’s enemy, and as such they would experience defeat and destruction.
Hatred Stated (Vss. 21-23)
Honesty Required (Vs. 24)
The missing ingredient in their worship was authenticity manifested in a lifestyle of obedience.
Here justice would mean “reparation for the defrauded, fairness for the less fortunate, and dignity and compassion for the needy”; righteousness would entail “attitudes of mercy and generosity, and honest dealings that imitate the character of God” as revealed in the law of Moses.
Religious activity is no substitute for national or personal righteousness. It may even sometimes be a hindrance.
God demanded that justice and righteousness be produced in Israel like a wadi in the rainy season. But he did not want it to be restricted or sporadic but pervasive, overflowing like a flood, and permanent, like a river that never runs dry (cf. Ps 46:4; Rev 22:1–5). God’s expectations of justice and righteousness in society have remained constant generation after generation.
Hypocrisy Described (Vss. 25-26)
With Hos 6:6 and Mic 6:8 this text stands as one of the great themes in prophetic literature with regard to the nature of sacrifices and true religion. God is not pleased by acts of pomp and grandeur but by wholehearted devotion and complete loyalty.
The Assyrian war god Adar also was called Sakkut. Likewise, the following phrase translated “the pedestal of your idols” is better (and more literally) rendered “and Kiyyun, your idols.”249 The Assyrians worshiped an astral deity they called Kaiwan, otherwise known as Saturn. “The star of your god [or gods]” apparently refers to the latter.250 The spelling of these names as Sikkut and Kiyyun probably is the result of substituting the vowels of the Hebrew word šiqqûṣ, “abomination,” in the names of the two astral deities.251 This was the prophet’s way of ridiculing these pagan gods.