The Only Path to True Love
ἱλασμός hilasmós; gen. hilasmoú, masc. noun from hiláskomai (2433), to propitiate, expiate. Propitiation. The benefit of Christ’s blood for the sinner in the acceptance by the Father. Hilasmós refers to Christ as the one who not only propitiates but offers Himself as the propitiatory sacrifice. He is both the sacrifice and the officiating High Priest (John 1:29, 36; 1 Cor. 5:7; Eph. 5:2; Heb. 10:14; 1 Pet. 1:19; Rev. 5:6, 8). The sacrifice of Jesus Christ in shedding His blood, both as the victim and the high priest, is indicated by the use of the basic verb hiláskomai (2433) in Heb. 2:17: “To make reconciliation for the sins of the people,” which means to pay the necessary price for the expiation and removal of the sins of the people. This was parallel to that which the high priest did, but it was perfect and a far better sacrifice in that it was permanent and unrestricted. Tó hilastḗrion, the mercy seat (Heb. 9:5), was the lid or cover of the ark of the covenant on which the high priest sprinkled the blood of an expiatory victim (Ex. 25:17–22; Lev. 16:11, 13–15). The use of all these words must, therefore, be connected with the blood of Christ shed on the cross. The cross was the place of expiation (the mercy seat) and Christ was the sacrifice whose blood (His sacrificial death) was sprinkled on it.
Yet even though God cannot be seen, his presence in us is made known to all when believers sacrificially love one another in tangible ways. In a sense, believers show the existence of the invisible God by the outworking of divine love in our lives toward others. This is how God reveals himself and how his love is made complete in his people.