THE RACE FOR THE PRIZE
Notes
Transcript
1 Corinthians 9:24 - 27
1 Corinthians 9:24 - 27
24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
The Apostle Paul from time to time in
his letters would use references to
athletic events or physical activity to
get a spiritual point across to his
readers.
Galatians 2:2 (KJV 1900)
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
THE RACE FOR THE PRIZE
1 - YOU CAN’T WIN IF YOU DON’T RUN
24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Look at the last phase of that verse,
So run, that ye may obtain. If you don’t
get in the race you can’t win. Paul
draws on a scene familiar to his
Corinthian readers in order to drive
home his point. The Isthmian Games
were an athletic event known to all of
his readers. They were held on
alternate summers in the vicinity of
Corinth. It was an event not to be
missed by anyone of importance in all
parts of Greece. As a national
institution it was as familiar to his
readers as modern football is to most
Americans. *
YOU CAN’T WIN IF YOU DON’T RUN
2 - YOU MUST DENY YOURSELF
25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
25(TLB) To win the contest you must deny yourselves many things that would keep you from doing your best. An athlete goes to all this trouble just to win a blue ribbon or a silver cup, but we do it for a heavenly reward that never disappears.
The Bible Knowledge Commentary (9:24–25)
Paul’s commitment to this course of
ministry did not come easily. It
required personal discipline (strict
training) like that of an athlete who
strove for supremacy in his field. To
that end Paul willingly gave up
certain privileges which might
otherwise be his to enjoy so that he
could win the prize. The prize for Paul
was not the temporary crown given
by men but the eternal crown
given by Christ. *
YOU MUST DENY YOURSELF
3 - DON’T DISQUALIFY YOURSELF
26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
The Bible Knowledge Commentary (9:26–27)
Paul’s words of becoming “all things
to all men” (v. 22) could have been
construed as the aimless capitulation
of an unprincipled man. But it was
just the opposite! Every move made
in the course of his race was
calculated to further his pursuit of
the prize (cf. Phil. 3:13–14)
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
Every blow struck was meant to land
squarely on his opponent and send
him reeling from the contest.
Ephesians 6:12 (KJV 1900)
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
James 4:7 (KJV 1900)
Submit yourselves therefore to God. Resist the devil, and he will flee from you. *
The Bible Knowledge Commentary (9:26–27)
To achieve his goal of making sure his
punches landed, Paul would not let
his body master him (cf. 1 Cor. 6:12)
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
Sometimes he denied even his body’s
demand for rightful privileges and
pleasures. (1 Cor. 8:9) But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Paul denied himself for a greater
good (1 Cor. 10:33) Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Take another look at the last words of
verse 27 ............. lest that by any means, when I have preached to others, I myself should be a castaway.
Paul’s words are clear. He has shared
the Gospel with others. Many have
gotten saved and some have become
preachers themselves, this does not
guarantee him a victorious finish.
Paul held out the possibility that
even he could be disqualified for the
prize. The Greek word translated
literally means “unapproved.” In
other contexts it was applied to the
unsaved Romans 1:28 (KJV 1900)
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Here Paul was not addressing the issue
of salvation, nor for that matter was
even the prize specifically in mind.
Rather, he seemed concerned with
continuance in the race.
David K. Lowery, “1 Corinthians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 525.
The though of being a castaway
conveys the idea of failing the test or
being rejected after testing. Paul is
not referring merely to the loss of a
reward. What he recognizes is the
possibility that he may fail to get the
prize, the inheritance of final
salvation, if he stopped living a holy
life, enduring hardship while denying
himself and exercising self control.
YOU CAN’T WIN IF YOU DON’T RUN
YOU MUST DENY YOURSELF
DON’T DISQUALIFY YOURSELF
Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.