Pneumatology and the infuence on Public Policy

Genesis 27

Genesis 27 LSB

Now it happened that when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, “My son.” And he said to him, “Here I am.” And Isaac said, “Behold now, I am old, and I do not know the day of my death. “So now, please take up your gear, your quiver and your bow, and go out to the field and hunt game for me; and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die.” Now Rebekah was listening while Isaac was speaking to his son Esau. Then Esau went to the field to hunt for game to bring to Isaac. But Rebekah spoke to her son Jacob, saying, “Behold, I heard your father speaking to your brother Esau, saying, ‘Bring me some game and prepare a savory dish for me, that I may eat and bless you in the presence of Yahweh before my death.’ “So now, my son, listen to my voice as I command you. “Go now to the flock and get for me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. “Then you shall bring it to your father, that he may eat, so that he may bless you before his death.” Then Jacob answered his mother Rebekah, “Behold, Esau my brother is a hairy man, and I am a smooth man. “Perhaps my father will feel me, then I will be as a mocker in his sight, and I will bring upon myself a curse and not a blessing.” But his mother said to him, “Your curse be on me, my son; only listen to my voice, and go, get them for me.” So he went and got them and brought them to his mother; and his mother made a savory dish such as his father loved. Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and she put them on Jacob her younger son. And she put the skins of the young goats on his hands and on the smooth part of his neck. She also gave the savory dish and the bread, which she had prepared into the hand of her son Jacob. Then he came to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” And Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Rise up, please, sit and eat of my game, that your soul may bless me.” Then Isaac said to his son, “How is it that you have found it so quickly, my son?” And he said, “Because Yahweh your God caused it to happen to me.” Then Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” So Jacob came near to Isaac his father, and he felt him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” And he did not recognize him because his hands were hairy like his brother Esau’s hands; so he blessed him. And he said, “Are you really my son Esau?” And he said, “I am.” So he said, “Bring it near to me, and I will eat of my son’s game, that my soul may bless you.” And he brought it near to him, and he ate; he also brought him wine, and he drank. Then his father Isaac said to him, “Please come near and kiss me, my son.” So he came near and kissed him; and he smelled the smell of his garments, and then he blessed him and said, “See, the smell of my son Is like the smell of a field which Yahweh has blessed; Now may God give you of the dew of heaven, And of the fatness of the earth, And an abundance of grain and new wine; May peoples serve you, And nations bow down to you; Be master of your brothers, And may your mother’s sons bow down to you. Cursed be those who curse you, And blessed be those who bless you.” Now it happened that as soon as Isaac had finished blessing Jacob, and Jacob had hardly gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. Then he also made a savory dish and brought it to his father; and he said to his father, “Let my father arise and eat of his son’s game, that your soul may bless me.” And Isaac his father said to him, “Who are you?” And he said, “I am your son, your firstborn, Esau.” Then Isaac trembled exceedingly violently and said, “Who was he then that hunted game and brought it to me, so that I ate of all of it before you came and blessed him? Indeed, he shall be blessed.” As Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, me also, O my father!” And he said, “Your brother came deceitfully and has taken away your blessing.” Then he said, “Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing.” And he said, “Have you not reserved a blessing for me?” But Isaac answered and said to Esau, “Behold, I have made him your master, and all his fellow brothers I have given to him as servants; and with grain and new wine I have sustained him. Now as for you then, what can I do, my son?” And Esau said to his father, “Do you have only one blessing, my father? Bless me, even me also, O my father.” So Esau lifted his voice and wept. Then Isaac his father answered and said to him, “Behold, away from the fatness of the earth shall be your habitation, And away from the dew of heaven from above. “By your sword you shall live, And your brother you shall serve; But it shall be when you become restless, That you will break his yoke from your neck.” So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said in his heart, “The days of mourning for my father are near; then I will kill my brother Jacob.” Then the words of her elder son Esau were told to Rebekah. So she sent and called her younger son Jacob and said to him, “Behold, your brother Esau is consoling himself concerning you by planning to kill you. “So now, my son, listen to my voice, and arise, flee to Haran, to my brother Laban! “Stay with him a few days, until your brother’s wrath subsides, until your brother’s anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?” Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth; if Jacob takes a wife from the daughters of Heth, like these, from the daughters of the land, what good will my life be to me?”

Blessings

General Blessings

These are blessings that are passed from a parent to a child or a simple statement of “bless you” after a sneeze.

Special Blessings

These blessings deal with the affairs of the family, inheritance, leadership, and order of temporary future affairs.

Religious Blessings

The passing of promises, sacrifices, practices, and beliefs of interest within religious convictions. Abraham, Isaac, Jacob, and Joseph.

Faith vs Obedience

Faith is based on evidence and hope

Law of evidence is the claims of proof and presentation. Circumstantial (Implies, suggests a fact) and direct (eye witness, weapon, confession).

Biblical hope is the collection and binding together (a cord) the evidence of and for the faithfulness of God and then clinging to that evidence in expectation of the conclusion of His plan.

Obedience is based on rewards and justice

Esau and Jacob both obey their parents. Esau obeys Isaac; hunts, prepares, and serves his father

Jacob obeys Rebekah; finds a goat, wears the garments, repeats Rebekah’s words.

Each one based their decisions on the consequences

Only faith pleases God

Esau had no interest in God. This word uninterested is also found in the word unpardonable. The correlation between love and hate is in the word interest

The web we weave when we deceive

Deception impacts every party involved

This in entire narrative is one deception after another; with Isaac being deceived by his entire family. Esau deceives him by not telling him that he had sold his birthright to Jacob

Only one consequence occurs with deception: Death (separation)

The word death means separation from. When we deceive and allow ourselves to be deceived, or are deceived separation occurs. Divorce, divisions, discrimination, etc, are all results of deception

Eschatology

The study of prophecies and the “end times.”

The plan and will of God

The promises of God to Abraham, Isaac, and now Jacob regarding land, children, politics, and religion are on display; past, present, and future.