Acts 5:12-6:7

The early church was more than a house church movement

Acts 5:12–14 NIV

The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number.

People were hesitant to join their meetings but they saw in them something they admired. Their communal life spoke - which is exactly how Jesus said it would be.

Numbers “were added” - it was God doing the adding.

Acts 5:15–16 NIV

As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.

God brought healing through the disciples… even if people didn’t believe.

Acts 5:17–21 NIV

Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail. But during the night an angel of the Lord opened the doors of the jail and brought them out. “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.

The news they were to bring was about “this new life” the life available through Jesus. How are we going at sharing this message?

Acts 5:21–26 NIV

At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles. But on arriving at the jail, the officers did not find them there. So they went back and reported, “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.” On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.” At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them.

The disciples have already been given more functional authority than the soldiers. Living from the words of Jesus ultimately gives moral authority and challenges other forms of authority.

Acts 5:27–32 NIV

The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.” Peter and the other apostles replied: “We must obey God rather than human beings! The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”

The central question for all of us is who are we following? What are our lives witnessing to?

Acts 5:33–39 NIV

When they heard this, they were furious and wanted to put them to death. But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

One lesson, and only one, history may be said to repeat with distinctness; that the world is built somehow on moral foundations; that, in the long run, it is well with the good; in the long run, it is ill with the wicked. But this is no science; it is no more than the old doctrine taught long ago by the Hebrew prophets.

James Anthony Froude

It is far better to work with God and his agenda than to work against him.

Acts 5:40–42 NIV

His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

The shape of discipleship is a cross

Matthew 16:24–26 NIV

Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

Followers of Jesus live cross-shaped lives.

Because Jesus bore the cross uniquely for us, we do not have to purchase forgiveness again; it’s been done. But because, as he himself said, following him involves taking up the cross, we should expect, as the New Testament tells us repeatedly, that to build on his foundation will be to find the cross etched into the pattern of our life and work over and over again.

We would rather this were not so, and we twist and turn to avoid it. We find ourselves in Gethsemane, saying, “Lord, can this really be the way? If I have been obedient so far, why is all this happening to me? Surely you don’t want me to be feeling like this?” Sometimes, indeed, the answer may be “No.” It is possible that we have indeed taken a wrong road and must now turn and go by a different way. But often the answer is simply that we must stay in Gethsemane.

Wright, N. T.. The Challenge of Jesus (p. 189)

The church was always meant to be full of people who find it hard to get along with one another

Acts 6:1 NIV

In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.

The church needed to delegate responsibility to care for people and responsibility for teaching and prayer… we are called differently but in the church no matter what the job is, the fruit of the spirit is the qualification.

Acts 6:2–4 NIV

So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”

What does it mean to stay focussed on the calling God has for you?

Acts 6:5–7 NIV

This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Jesus’ vision for the church doesn’t happen accidentally

John 17:22–23 NIV

I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

In Acts we start to glimpse the threefold partnership at the heart of the church:

The work that Jesus does

The work that individual followers do to take up their crosses

The ministry that the life of the church does for those around them.