Herod, John, and Jesus
Verse By Verse Preaching through the Book of Mark
Introduction
Text
Big Idea:
Who is Jesus: the greater servant who is the king
Implications:
King Jesus causes fear in the kings of earth
One of the things that must have troubled someone like “King Herod” (6:14) is that Jesus and his disciples were proclaiming the kingdom of God. It boils down to the simple message: God is king, and Herod (and anybody else) is not. Matthew 14:1 and Luke 3:19; 9:7 refer to Herod’s title correctly as tetrarch. Mark’s designation of him as a king may reflect a less technical, popular usage, or it may be intentionally ironic. The emperor Augustus specifically refused Herod that royal title when his father, Herod the Great, died, and his former kingdom was sliced up and parceled out to the surviving sons.11 Allegedly, his wife, Herodias, was so jealous when his nephew, Herod Agrippa, received the title king from the emperor Gaius Caligula in A.D. 37 that she egged on her husband to request the title for himself. His petition ultimately led to his dismissal and exile when opponents reported that he had stashed away a stockpile of weapons.12 Mark may be scornfully mocking Herod’s royal pretensions by giving him the title he coveted and that led to his ruin.13
Resurrection was tied to God’s coming judgment. (v16)
About the Final Judgment
After that comes God’s final judgment (Matt. 10:15; 11:22, 24; Acts 17:30–31; Rev. 20:11–15). It is a judgment of both the righteous and the wicked. Those who do not believe in Christ will be judged according to their works (Rom. 2:5–8; Rev. 20:12–13). Note how thorough the judgment is: every work, indeed every thought, will receive God’s judgment (Eccl. 12:14; Matt. 12:36). All secrets will be made known (Luke 12:2–3), and God will judge them (Rom. 2:16). Of course, nobody’s works, words, or thoughts are perfectly acceptable to God. So, God’s judgment on those outside of Christ is invariably negative, and the punishment is death—in this case, eternal death, eternal punishment, eternal separation from God.
The final judgment includes believers also. Paul says, “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Cor. 5:10; cf. Matt. 25:31–46; Rom. 14:10, 12). Of course, because of Christ, we have no fear of eternal condemnation. For his sake, our sins are forgiven; so, as Paul says in Romans 8:1, there is no condemnation to them who are in Christ Jesus. Indeed, Jesus says in John 5:24 that those who believe in him, even here in this world, already have everlasting life. That life will not be taken away from us at the final judgment. Rather, God will affirm that life which Jesus has bought for us with his own blood.