Wake up to Jesus coming back
How does Jesus’ coming help us live a holy life?
6 For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit’s] release [from the body] is at hand and I will soon go free.
7 I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith.
8 [As to what remains] henceforth there is laid up for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day—and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
9 Make every effort to come to me soon.
10 For Demas has deserted me for love of this present world and has gone to Thessalonica; Crescens [has gone] to Galatia, Titus to Dalmatia.
Balaam’s fourth oracle (24:12–25) is, in effect, a continuation of his third oracle. After Balak expresses his anger, Balaam reminds him that all along he could speak only as the Lord of the Israelites permitted him to. He will now warn Balak what this people will do to Balak’s people. Balaam repeats what he has said before but adds that he has received knowledge from the only exalted, enthroned God. Balaam first of all elaborates on what he only intimated before (23:21, the shout of the King is among them). He speaks of the star and the scepter who is to rise. Here is a prophecy of the Christ who is the light and guiding power of Israel. Thus, not Israel as a people, but the sovereign Christ, coming from Israel, is the conquering One. The Christ was not yet present, or near, but to see Israel was to see the Christ whom the Lord had promised. Balaam then speaks of the Christ as sovereign judge and executor. He, the offspring and ruler of Israel, will crush the forehead and/or temple of the Moabites. He will uproot Edom from its land. Amalek, who came out to fight Israel (Exod. 17:8–13), will be destroyed. The Midianites (Kenites) who joined Moab in requesting the curse on Israel will be captured by Assyria; and Assyria in turn will be destroyed.
Three remarkable factors stand out in these oracles of Balaam. First, he repeats in one form or another the covenant promises the Lord had made to Abraham, Isaac, and Jacob (Gen. 12:1–3, 15; 17; 22). Second, the kingship of God is absolute. He rules over all thoughts and actions of men. He holds total dominion over all nations. At the heart of his kingship is his rule over, protection of, provision for, and use of his covenant people whom he has redeemed for himself. Trust, obedience, and sanctity in all areas of life are required of the Lord’s people. Third, the Lord will execute the curse of the covenant upon all those who refuse to assist the redeemed people of God, upon all those who oppose them or seek to have them cursed.
Babylon’s fall is great (14:11–15). The king is compared to the “morning star, son of the dawn” (v. 12a). As the morning star is not the sun which distinguishes day from night, the king of Babylon is not God! However, in its drive to rule the world, Babylon’s pride was unlimited (Dan. 4:30) and it acted as God on earth. In its imperial ambitions it acted no differently than the ancient people who built a city to make a name for themselves (Gen. 11:1–9). Likewise, Babylon’s goal was to reach into heaven and to take the place of the Most High. But it, too, will be cast down. The greater the aspirations, the worse the fall. Isaiah uses this dramatic interlude to build up suspense. Will the spirits of the netherworld welcome the king of Babylon?
The spirits first gaze with amazement at the beggarly and weak king, covered with maggots. They respond with unbelief, mocking the mortality of Babylon. At this, they cast him out of the netherworld (14:16–20a). There will never be any rest for the king of Babylon and his offspring! He does not get the burial of a hero, but is like a soldier missing in action. The spirit of Babylon is doomed to roam.
God has reserved a time of judgment for all evildoers (14:20b–21). They may flourish and thrive, but then they are suddenly cut off. In Old Testament language the king and his sons, representative of the spirit of Babylon, will be cut off forever. Their memory will be forgotten. Thus the Lord will do to all evildoers. In the biblical conception of Babylon, as we have seen, Babylon represents the spirit of man without God, the spirit of autonomy, the spirit of secularization, and the spirit of antichrist. For God’s kingdom to be established, the Lord must deal with any manifestation of evil.
The application is clear. Babylon must fall by the will of the Lord (14:22–23). Its judgment is sealed, and its final state is likened to a swamp, good only for animals (v. 23).