Message #6 (Morning) - Restoration

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Passage: Romans 8:18-30
All of us are in the story of God.
The next climatic part of God’s story is the return of Jesus Christ.
The ultimate outcome of how the story of God concludes is being with Him for all eternity.
However, all of us are on a journey or a path towards eternity.
In verse 18:
As followers of Christ, our suffering comes from men, whereas our glory comes from God.
Our suffering is earthly, whereas our glory is heavenly.
Our suffering is short, whereas our glory is forever.
Our suffering is trivial, whereas our glory is limitless.
Our suffering is in our mortal and corrupted bodies, whereas our glory will be in our perfected and imperishable bodies.
In verses 19-22, Paul talks about the groaning of creation.
The creation groans (v.22)When God finished His Creation, it was a good Creation (Gen. 1:31); but today it is a groaning Creation.
There is suffering and death; there is pain, all of which is, of course, the result of Adam’s sin. It is not the fault of creation.
Note the words that Paul used to describe the plight of creation:
suffering (Rom. 8:18),
vanity (Rom. 8:20),
bondage (Rom. 8:21),
decay (Rom. 8:21), and
pain (Rom. 8:22).
However, this groaning is not a useless thing: Paul compared it to a woman in labour.
Share a story of mine when seeing my wife gave birth to two children.
There is pain, but the pain will end when the child is delivered.
One day creation will be delivered, and the groaning creation will become a glorious creation!
The believer does not focus on today’s sufferings; he looks forward to tomorrow’s glory (Rom. 8:18; 2 Cor. 4:15–18).
Today’s groaning bondage will be exchanged for tomorrow’s glorious liberty!
In verses 23-25, Paul talks about the groaning of believers
Why do believers groan?
The reason we groan is because we have experienced “the firstfruits of the Spirit,” a foretaste of the glory to come.
Just as the nation of Israel tasted the firstfruits of Canaan when the spies returned (Num. 13:23–27), so we Christians have tasted of the blessings of heaven through the ministry of the Spirit.
This makes us want to see the Lord, receive a new body, and live with Him and serve Him forever. We are waiting for “the adoption,” which is the redemption of the body when Christ returns (Phil. 3:20–21).
This is the thrilling climax to “the adoption” that took place at conversion when “the Spirit of adoption” gave us an adult standing in God’s family.
When Christ returns, we shall enter into our full inheritance.
Meanwhile, we wait and hope. “For we are saved by that hope” (Rom. 8:24, literal translation). What hope?
“That blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). The best is yet to come!
The believer does not get frustrated as he sees and experiences suffering and pain in this world.
He knows that the temporary suffering will one day give way to eternal glory.
In verses 26-30, Paul talks about the groaning of the Holy Spirit.
God is concerned about the trials of His people. When He was ministering on earth, Jesus groaned when He saw what sin was doing to mankind (Mark 7:34; John 11:33, 38).
Today the Holy Spirit groans with us and feels the burdens of our weaknesses and suffering.
But the Spirit does more than groan. He prays for us in His groaning so that we might be led into the will of God. We do not always know God’s will. We do not always know how to pray, but the Spirit intercedes so that we might live in the will of God in spite of suffering.
The Spirit “shares the burden.”
The believer never need faint in times of suffering and trial because he knows that God is at work in the world (Rom. 8:28), and that He has a perfect plan (Rom. 8:29).
God has two purposes in that plan: our good and His glory.
Ultimately, He will make us like Jesus Christ!
Best of all, God’s plan is going to succeed! It started in eternity past when He chose us in Christ (Eph. 1:4–5). He predetermined that one day we would be like His Son.
Predestination applies only to saved people. Nowhere are we taught that God predestines people to be eternally condemned.
If they are condemned, it is because of their refusal to trust Christ (John 3:18–21).
Those whom He chose, He called (see 2 Thes. 2:13–14); when they responded to His call, He justified them, and He also glorified them.
This means that the believer has already been glorified in Christ (John 17:22); the revelation of this glory awaits the coming of the Lord (Rom. 8:21–23).
How can we Christians ever be discouraged and frustrated when we already share the glory of God?
Our suffering today only guarantees that much more glory when Jesus Christ returns!
In verses 31-39, Paul assures believers of their future security in our restoration.
There is no condemnation because we share the righteousness of God and the Law cannot condemn us. There is no obligation because we have the Spirit of God who enables us to overcome the flesh and live for God. There is no frustration because we share the glory of God, the blessed hope of Christ’s return. There is no separation because we experience the love of God: “What shall separate us from the love of Christ?” (Rom. 8:35)
The emphasis in this final section is on the security of the believer. We do not need to fear the past, present, or future because we are secure in the love of Christ. Paul presented five arguments to prove that there could be no separation between the believer and the Lord.
God is for us (v. 31). The Father is for us and proved it by giving His Son (Rom. 8:32). The Son is for us (Rom. 8:34) and so is the Spirit (Rom. 8:26). God is making all things work for us (Rom. 8:28). In His person and His providence, God is for us. Sometimes, like Jacob, we lament, “All these things are against me” (Gen. 42:36), when actually everything is working for us. The conclusion is obvious: “If God be for us, who can be against us?”
The believer needs to enter into each new day realizing that God is for him. There is no need to fear, for his loving Father desires only the best for His children, even if they must go through trials to receive His best. “ ‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope’ ” (Jer. 29:11, NASB).
Christ died for us (v. 32). The argument here is from the lesser to the greater. If when we were sinners, God gave us His best, now that we are God’s children, will He not give us all that we need? Jesus used this same argument when He tried to convince people that it was foolish to worry and fear. God cares for the birds and sheep, and even for the lilies; surely He will care for you! God is dealing with His own on the basis of Calvary grace, not on the basis of Law. God freely gives all things to His own!
God has justified us (v. 33). This means that He has declared us righteous in Christ. Satan would like to accuse us (Zech. 3:1–7; Rev. 12:10), but we stand righteous in Jesus Christ. We are God’s elect—chosen in Christ and accepted in Christ. God will certainly not accuse us since it is He who has justified us. For Him to accuse us would mean that His salvation was a failure and we are still in our sins.
Understanding the meaning of justification brings peace to our hearts. When God declares the believing sinner righteous in Christ, that declaration never changes. Our Christian experience changes from day to day, but justification never changes. We may accuse ourselves, and men may accuse us; but God will never take us to court and accuse us. Jesus has already paid the penalty and we are secure in Him.
Christ intercedes for us (v. 34). A dual intercession keeps the believer secure in Christ: the Spirit intercedes (Rom. 8:26–27) and the Son of God intercedes (Rom. 8:34). The same Saviour who died for us is now interceding for us in heaven. As our High Priest, He can give us the grace we need to overcome temptation and defeat the enemy (Heb. 4:14–16). As our Advocate, He can forgive our sins and restore our fellowship with God (1 John 1:9–2:2). Intercession means that Jesus Christ represents us before the throne of God and we do not have to represent ourselves.
Paul hinted at this ministry of intercession in Romans 5:9–10. We are not only saved by His death, but we are also saved by His life. “Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them” (Heb. 7:25, NIV). Peter sinned against the Lord, but he was forgiven and restored to fellowship because of Jesus Christ. “Simon, Simon, listen! Satan has asked permission to sift all of you like wheat, but I have prayed especially for you that your own faith may not utterly fail” (Luke 22:31–32, WMS). He is interceding for each of us, a ministry that assures us that we are secure.
Christ loves us (vv. 35–39). In Romans 8:31–34 Paul proved that God cannot fail us, but is it possible that we can fail Him? Suppose some great trial or temptation comes, and we fail? Then what? Paul deals with that problem in this final section and explains that nothing can separate us from the love of Jesus Christ.
To begin with, God does not shelter us from the difficulties of life because we need them for our spiritual growth (Rom. 5:3–5). In Romans 8:28 God assures us that the difficulties of life are working for us and not against us. God permits trials to come that we might use them for our good and His glory. We endure trials for His sake (Rom. 8:36), and since we do, do you think that He will desert us? Of course not! Instead, He is closer to us when we go through the difficulties of life.
Furthermore, He gives us the power to conquer (Rom. 8:37). We are “more than conquerors,” literally, “we are superconquerors” through Jesus Christ! He gives us victory and more victory! We need not fear life or death, things present or things to come, because Jesus Christ loves us and gives us the victory. This is not a promise with conditions attached: “If you do this, God will do that.” This security in Christ is an established fact, and we claim it for ourselves because we are in Christ. Nothing can separate you from His love! Believe it—and rejoice in it!
A review of this wonderful chapter shows that the Christian is completely victorious. We are free from judgment because Christ died for us and we have His righteousness. We are free from defeat because Christ lives in us by His Spirit and we share His life. We are free from discouragement because Christ is coming for us and we shall share His glory. We are free from fear because Christ intercedes for us and we cannot be separated from His love.
No condemnation! No obligation! No frustration! No separation!
If God be for us, who can be against us!
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