3 Marks Mark 1:21-45

Mark: The Good News  •  Sermon  •  Submitted   •  Presented
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Inge Kraus doesn’t know who she really is; she only knows that people call her by that name. She was just four years old in April, 1945, when Russian troops attacked Konigsberg, the capital of what was then East Prussia. Inge remembers a strong man lifting her onto a wagon filled with people as Soviet artillery rained down upon the city she knew as home. She survived but was separated from her family and placed in an orphanage in Germany. Inge recently attended a gathering of war exiles from her city, tearfully hoping that someone might recognize her—but to no avail.
Today in the Word, November 8, 1997

Jesus’ earthly ministry is marked by authority, focus, and compassion

I. Jesus has Authority vv. 21-34

When we pick up Mark’s account, we see Jesus teaching in the synagogue in Capernaum on the Sabbath day.
This shouldn’t be a total surprise to us; we will see that preaching is an integral part of His ministry
What is shocking is that His whole ministry is marked by an astounding authority
Jesus teaches with authority vv. 21-22
He is not like the other scribes, who refer to the precedents taught by previous rabbis
Instead, Jesus will say, “I tell you” and rely on His own authority to proclaim and understand the Word.
Jesus casts out demons with authority vv. 23-28
An interesting thing happens here, the demon recognizes Jesus, it identifies Him as the Holy One of God and it fears Him
Jesus silences the demon and casts it out; the demons cannot withstand His power
Jesus heals disease with authority vv. 29-34
Third, we see Jesus enter Simon Peter’s house and heal his mother-in-law
Jesus’s authority moves beyond the spiritual to the physical; both are at His command
We must recognize Him for who He is; when Jesus speaks, it is not an invitation, but a command
Amy Carter brought an assignment home one Friday night while her father was still President. Stumped by a question on the Industrial Revolution, Amy sought help from her mother. Rosalynn was also fogged by the question and, in turn, asked an aide to seek clarification from the Labor Department. A “rush” was placed on the request since the assignment was due Monday.
Thinking the question was a serious request from the Prez himself, a Labor Department official immediately cranked up the government computer and kept a full team of technicians and programmers working overtime all weekend … at a reported cost of several hundred thousand dollars. The massive computer printout was finally delivered by truck to the White House on Sunday afternoon and Amy showed up in class with the official answer the following day. But her history teacher was not impressed. When Any’s paper was returned, it was marked with a big red “C.”

II. Jesus has Focus vv. 35-39

Next, we see Jesus do two things that are central to His ministry: Prayer and Preaching
Jesus focuses in on prayer
How? He goes to a deserted place at an early hour and spends time alone with His Father
Why?
For the sake of relational connection with His Father
For the sake of His own dependency on the Father
John 5:19
[19] So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. (ESV)
For the sake of His example to us- He demonstrates how to live as one of God’s people
Jesus also focuses on proclaiming the Good News of the Kingdom
This is “why He came”
Healings and exorcisms are important, but they are not ultimate
These temporal acts testify to a greater work that is His reason for coming, the reconciliation of God and Man and the restoration of God’s intended order
Our focus must not be different than His
This is personally true: we must not pursue the good physical life separate from the good spiritual life
This is corporately true: Works of mercy are important, but they are not ultimate
Matthew 6:31–34
[31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.
[34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)

III. Jesus has Compassion vv. 40-45

Finally, we see Jesus demonstrate compassion to a leper
This is important, because it gives us a picture of His hear towards people
When the Lord comes to dwell among us, He greets us with mercy
This does not mean that He is ignorant of brokenness
Instead, we see Him reach right into it and touch the untouchable
In Christ, we see the place where the clean and the unclean meet; He comes away unstained and the leper is made whole
Jesus understands the time and asks for silence
It is good that the demons’ voices be silenced, because their voices are poison even when they speak truth
It is good that the disciples wait, because they do not yet understand the fullness of His mission, marked by sacrifice and suffering
It is good that the leper be silent, because too much fame will limit Jesus’s ability to move from place to place
Yet Jesus cannot be hidden
The new convert cannot hide his joy and people come to Him from everywhere
When Jesus is at work, two things happen:
The demons are silenced
The disciples rejoice

Lloyd C. Douglas had a friend who was a violin teacher. Although not too successful, the old man was imbued with considerable wisdom. One day Douglas asked his friend, “Well, what’s the good news today?”

The music master went over to a tuning fork suspended from the ceiling by a cord and struck it with a mallet. “There is the good news for the day,” he said. “That, my friend, is ‘A.’ It was ‘A’ all day yesterday. It will be ‘A’ all day tomorrow, next week, and for a thousand years. The soprano upstairs warbles off key; the tenor next door flats his high ones; and the piano across the hall is out of tune. Noise all around me, noise; but that, my friend, is ‘A.’ ”

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