One in Christ
Introduction
Us vs Them
God’s Chosen People
The dramatic reversal that has taken place for the Gentile readers through their relationship to Christ and through his sacrificial death is described in the language of Jewish proselytism as “having come near.” But as the rest of the passage makes clear, this terminology is transformed to mean not membership within Israel, but access to God himself and membership in his newly created community.
God’s Reconciled People
God’s Spirit Dwelt People
The Church is a new creation which replaces the older order with its divided humanity. It forms instead the “new person,” a new humanity included in Christ as the representative human being, thereby constituting his “body.” This new community is, as we have seen, characterized above all by its unity (“one” in v 14, “one new man” in v 15, and “one body” in v 16). It is the sphere in which hostility has been overcome, reconciliation has been achieved, and peace bears its fruits, and, as such, forms a visible sign of unity for the world. The Church is not only the place of reconciliation between Jews and Gentiles, it is also the place where reconciliation between humanity and God is experienced, where harmony between heaven and earth has been restored, and where access to the Father is enjoyed. The high God of heaven has chosen to make it his dwelling place on earth, and the Christ who has been exalted to heaven forms the crowning stone in its structure. The Church is where men and women experience a sense of being at home, of belonging, not only to one another in a unified humanity as fellow citizens, but also to God himself as part of his household or family. This new society is also a building, a temple, where humans are the building material which God the builder has already made into his dwelling place. No longer the literal temple in Jerusalem but the community of the Church is the focus for God’s presence in the world. The Church is already the temple in which God dwells. Yet, it is at the same time a building under construction, where, through their relationship to Christ and to one another, believers are still being shaped into a fit sanctuary for God. It is to be characterized by growth and holiness as it becomes what it already is. None of these elements contributing to the writer’s vision of the Church are there as part of an abstract description. They are instead taken up into his address to his readers. They are to see themselves as the building material God has chosen to utilize for his temple of the end-time pervaded by the Spirit (v 22), and thereby to gain a greater sense of their identity as those with a privileged role to play in the working out of God’s purposes in this world.