A New Creation In Christ
This agricultural image is very apt, centering as it does on the necessity of the grain dying before it can produce a harvest. When it does die, it produces “many new kernels—a plentiful harvest of new lives.” The contrast is between remaining alone and “bearing much fruit” (a literal rendering of 12:24). If Jesus had not died on the cross, his life would have affected no one but himself—but his death has affected the whole world. As Whitacre points out (1999:310), this harvest is not only “the fruit of evangelism” but also means that “through his death fruit will be produced in the lives of his followers.”
The implication of their life being hidden with Christ is that they will also share that future “revelation”—that is, they will share the “glory” of Christ when his rule is revealed: “When Christ, who is your life, is revealed to the whole world, you will share in all his glory” (3:4). No matter what those around them think, these believers have a future that is as great and as sure as Christ’s
Identification with Christ means that one is dead to the world, to its principalities and powers, and to the various rules of piety, since they are all rooted in this age. But identification with Christ means that one is also resurrected with Christ—that is, one is identified with the only life that Christ has, which is his resurrected life
The new creation is the new order of existence brought about by Christ’s work of reconciliation. The term “new creation” is often thought of in exclusively personal terms, especially when the word ktisis [2937, 3232] is rendered “creature.” It is taken to refer to a person’s conversion to Christ when the old life is exchanged for a new relationship to the Lord. This is undoubtedly part of Paul’s meaning, but there is more. Recent scholars see here a cosmic setting; hence “new creation,” recalling the old created world marred by human sin
When we choose God, we yield to his providential care and realize the truth that he “causes everything to work together for the good.” In the process we learn the truth that God gives only “good and perfect” gifts, proven especially in Luke 11:13, where God gives the greatest gift of all, the Holy Spirit, “to those who ask him.”
“Firstfruits” (aparchēn [536, 569]) is a technical term derived from the Jewish sacrificial system, designating the first crops of the harvest, which were to be offered to God in acknowledgment of his provision, thus invoking his blessing on the whole crop.