Romans part I: Pride and Prejudice
What is the Gospel’s Identity? (v. 2-6)
What is the Apostle Paul’s Identity? (v. 1, 5-6)
δοῦλος (doulos). n. masc. servant, slave. Refers to someone who is the property of another.
A servant (doulos) is someone who is a slave and obeys the commands of his or her master. For example, in Matt 8:9 the centurion claims that he says to his servant (doulos), “Do this,” and he does it. Paul often refers to himself as the servant (doulos) of Jesus Christ (Rom 1:11; Gal 1:10). The idea that he is a slave to Christ carries the sense of belonging to him—Christ has bought him, and owns him.
άποστόλος (apostolos). n. masc. messenger, apostle. One sent out; in the NT, especially those sent out by Jesus to preach the gospel.
This word is related to the verb ἀποστέλλω (apostellō, “to send out”), and, in the extrabiblical sources, it has the meaning of “something sent” (e.g., a naval expedition; Plato, Ep., 7, 346a) or “someone sent out” (Josephus, Ant. 17.300). In the NT, this word only occasionally indicates “personal messenger” (John 13:16; Phil 2:25). The majority of the occurrences of this term are references to the 12 disciples whom Jesus sent out (apostellō) to preach the gospel (e.g., Mark 3:14); they continued to do so after he died (Acts 5:40). The work of the apostles (apostolos) and the prophets (προφήτης, prophētēs) of the early church created a firm foundation for the church to grow (Eph 2:20).
What is the Roman’s Identity?
χάρις (charis). n. fem. grace, good will, favor. Conveys the sense of a gift of kindness and favor given to a person or persons.
ἀγαπητός (agapētos). adj. beloved, dear. A person who is in a special, close relationship with another.
The term of endearment agapētos is related to the verb ἀγαπάω (agapaō, “to love”) and is used to indicate someone who is considered dearly loved or valued. Agapētos occurs frequently in the NT, mostly in the letters. In the Synoptic Gospels, a voice calls Jesus “my beloved Son” both at his baptism (Mark 1:11) and at his transfiguration (Mark 9:7; compare 2 Pet 1:17). For authors like Paul, Peter, and John, the word is used to indicate their close bond as believers in Christ, but it also can function as a rhetorical device to signal exhortation.
ἅγιος (hagios). adj. holy, set apart, consecrated, dedicated, saints. Refers to the quality of God who is transcendently distinctive, unique, majestic, perfect, and pure.