When it All Goes Wrong
Notes
Transcript
In the spring when kings march out to war, David sent Joab with his officers and all Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman.
So David sent someone to inquire about her, and he said, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hethite?”
David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.
The woman conceived and sent word to inform David, “I am pregnant.”
David sent orders to Joab: “Send me Uriah the Hethite.” So Joab sent Uriah to David.
When Uriah came to him, David asked how Joab and the troops were doing and how the war was going.
Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.
But Uriah slept at the door of the palace with all his master’s servants; he did not go down to his house.
When it was reported to David, “Uriah didn’t go home,” David questioned Uriah, “Haven’t you just come from a journey? Why didn’t you go home?”
Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this!”
“Stay here today also,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
Then David invited Uriah to eat and drink with him, and David got him drunk. He went out in the evening to lie down on his cot with his master’s servants, but he did not go home.
The next morning David wrote a letter to Joab and sent it with Uriah.
In the letter he wrote: Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies.
When Joab was besieging the city, he put Uriah in the place where he knew the best enemy soldiers were.
Then the men of the city came out and attacked Joab, and some of the men from David’s soldiers fell in battle; Uriah the Hethite also died.
Joab sent someone to report to David all the details of the battle.
He commanded the messenger, “When you’ve finished telling the king all the details of the battle—
if the king’s anger gets stirred up and he asks you, ‘Why did you get so close to the city to fight? Didn’t you realize they would shoot from the top of the wall?
At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hethite is dead also.’ ”
Then the messenger left. When he arrived, he reported to David all that Joab had sent him to tell.
The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the city gate.
However, the archers shot down on your servants from the top of the wall, and some of the king’s servants died. Your servant Uriah the Hethite is also dead.”
David told the messenger, “Say this to Joab: ‘Don’t let this matter upset you because the sword devours all alike. Intensify your fight against the city and demolish it.’ Encourage him.”
When Uriah’s wife heard that her husband, Uriah, had died, she mourned for him.
When the time of mourning ended, David had her brought to his house. She became his wife and bore him a son. However, the Lord considered what David had done to be evil.
The cycle of sin.
Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor.
The rich man had very large flocks and herds,
but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him.
Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.
David was infuriated with the man and said to Nathan, “As the Lord lives, the man who did this deserves to die!
Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”
Nathan replied to David, “You are the man! This is what the Lord God of Israel says: ‘I anointed you king over Israel, and I rescued you from Saul.
I gave your master’s house to you and your master’s wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.
Why then have you despised the Lord’s command by doing what I consider evil? You struck down Uriah the Hethite with the sword and took his wife as your own wife—you murdered him with the Ammonite’s sword.
Now therefore, the sword will never leave your house because you despised me and took the wife of Uriah the Hethite to be your own wife.’
“This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them in broad daylight.
You acted in secret, but I will do this before all Israel and in broad daylight.’ ”
David responded to Nathan, “I have sinned against the Lord.” Then Nathan replied to David, “And the Lord has taken away your sin; you will not die.
However, because you treated the Lord with such contempt in this matter, the son born to you will die.”
Then Nathan went home. The Lord struck the baby that Uriah’s wife had borne to David, and he became deathly ill.
David pleaded with God for the boy. He fasted, went home, and spent the night lying on the ground.
The elders of his house stood beside him to get him up from the ground, but he was unwilling and would not eat anything with them.
On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”
When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, “Is the baby dead?” “He is dead,” they replied.
Then David got up from the ground. He washed, anointed himself, changed his clothes, went to the Lord’s house, and worshiped. Then he went home and requested something to eat. So they served him food, and he ate.
His servants asked him, “Why have you done this? While the baby was alive, you fasted and wept, but when he died, you got up and ate food.”
He answered, “While the baby was alive, I fasted and wept because I thought, ‘Who knows? The Lord may be gracious to me and let him live.’
But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”
God forgave David without removing the short term consequences of his sin.
For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba.
Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion.
Completely wash away my guilt and cleanse me from my sin.
For I am conscious of my rebellion, and my sin is always before me.
Against you—you alone—I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge.
Indeed, I was guilty when I was born; I was sinful when my mother conceived me.
Surely you desire integrity in the inner self, and you teach me wisdom deep within.
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Let me hear joy and gladness; let the bones you have crushed rejoice.
Turn your face away from my sins and blot out all my guilt.
God, create a clean heart for me and renew a steadfast spirit within me.
Do not banish me from your presence or take your Holy Spirit from me.
Restore the joy of your salvation to me, and sustain me by giving me a willing spirit.
Then I will teach the rebellious your ways, and sinners will return to you.
Save me from the guilt of bloodshed, God— God of my salvation— and my tongue will sing of your righteousness.
Lord, open my lips, and my mouth will declare your praise.
You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering.
The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.
In your good pleasure, cause Zion to prosper; build the walls of Jerusalem.
Then you will delight in righteous sacrifices, whole burnt offerings; then bulls will be offered on your altar.
Biblical brokenness is not about our struggles or hardships.
Biblical brokenness is an acknowledgement of our sin.
Brokenness is the opposite of pride.
What sin(s) do you need to confess today?
What is keeping you from a habit of brokenness?