Resurrection: Reason We Labor
I. Reason We Preach
A. It’s Irrefutably True (v.1-11)
B. It’s Essential to our Faith (v.12-19)
II. Reason We Hope (v.20-28, 35-57)
A. The “When” of the Resurrection of the Dead (v.20-28)
Order of Resurrection:
1. Stages of the “First” Resurrection
2. Second Resurrection
B. The “How” of the Resurrection of the Dead (v.35-57)
1. Resurrection Comparisons
Surely it is not too hard to believe that the God who has worked this process daily through the centuries in His creation of plants, can do it with men.
2. Resurrection Realities
a. The Concept (v.42-50)
At the Fall man’s potential for pleasing and serving God was radically reduced. Not only his mind and spirit but also his body became of immeasurably less value in doing what God had designed it to do. The creature that was made perfect, and in the very image of his Creator, was made to manifest his Creator in all that he did. But through sin, that which was created to honor God became characterized instead by dishonor.
We dishonor God by our inability to take advantage fully of what He has given us in His creation. We dishonor God by misusing and abusing the bodies through which He desires us to honor and serve Him. Even the most faithful believer dies with his body in a state of dishonor, a state of imperfection and incompleteness.
But that imperfect and dishonored body one day will be raised in glory. Throughout eternity our new immortal bodies will also be honorable bodies, perfected for pleasing, praising, and enjoying the Creator who made them and the Redeemer who restored them.
b. The Exception & Follow Thru (v.50-57)
III. Reason We Labor
Hedraios (steadfast) literally refers to being seated, and therefore to being settled and firmly situated. Ametakinētos (immovable) carries the same basic idea but with more intensity. It denotes being totally immobile and motionless.
A. We Must Daily Die
B. We Labor to the Until we See Christ
During the Finnish-Russian war seven captured Russian soldiers were sentenced to death by the Finnish army. The evening before they were to be shot, one of the soldiers began singing “Safe in the Arms of Jesus.” Asked why he was singing such a song, he answered tearfully that he had heard it sung by a group of Salvation Army “soldiers” just three weeks earlier. As a boy he had heard his mother talk and sing of Jesus many times, but would not accept her Savior. The previous night, as he lay contemplating his execution, he had a vision of his mother’s face, which reminded him of the hymn he had recently heard. The words of the song and verses from the Bible that he had heard long ago came to his mind. He testified before his fellow prisoners and his captors that he had prayed for Christ to forgive his sins and cleanse his soul and make him ready to stand before God. All the men, prisoners and guards alike, were deeply moved, and most spent the night praying, weeping, talking about spiritual things, and singing hymns. In the morning, just before the seven were shot, they asked to be able to sing once more “Safe in the Arms of Jesus,” which they were allowed to do.
At least one other of the Russian soldiers had confessed Christ during the night. In addition, the Finnish officer in charge said, “What happened in the hearts of the others I don’t know, but … I was a new man from that hour. I had met Christ in one of His loveliest and youngest disciples, and I had seen enough to realize that I too could be His.”