The Ways of the Master Mark 3:7-21

Mark: The Good News  •  Sermon  •  Submitted   •  Presented
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George O. Wood writes that on October 31, 1983, Korean Airlines flight 007 departed from Anchorage, Alaska, for a direct flight to Seoul, Korea. Unknown to the crew, however, the computer engaging the flight navigation system contained a one-and-a-half-degree routing error. At the point of departure, the mistake was unnoticeable. One hundred miles out, the deviation was still so small as to be undetectable. But as the giant 747 continued through the Aleutians and out over the Pacific, the plane strayed increasingly from its proper course. Eventually it was flying over Soviet air space.

Soviet radar picked up the error, and fighter jets scrambled into the air to intercept. Over mainland Russia the jets shot flight 007 out of the sky, and all aboard lost their lives.

Choose your direction well. Although poor choices may hurt you in only minor ways for a while, the longer you go, the more harm they bring.

-Jesus leads in a way that feels like madness to someone who doesn’t believe.

I. What the Ministry of Jesus Isn’t vv. 7-12

When we pick up the story, Jesus does something that seems a little shocking: He withdraws from the crowds surrounding Him and pulls back with His disciples, first to the sea and then to the mountain. Why is this?
His ministry is not a ministry of the crowd:
While it is absolutely true that crowds of people follow Jesus, He is not invested in drawing crowds.
The nature of the ministry of Jesus necessarily means that it will attract people, but attracting people was never the goal. Crowds have two problems:
First, the crowd will crush Jesus by physically limiting Him and preventing Him from being able to travel and minister
Second, the crowd will crush Jesus by focusing on physical healings and redirecting Him from His primary focus
His ministry is not a ministry of healings
Great healings are absolutely a part of the ministry, but not the focus of the ministry
Because Jesus is both merciful and wise, He acts supernaturally to relieve the suffering of hurting people and to testify to the power by which He acts and speaks
However, the great purpose of His coming is not to heal the sick, but to establish a Kingdom that we are all invited to be a part of
His ministry is not a ministry of compromise
As Jesus exercises His authority over the demons, they attempt to name Him
This seems like a good thing, but it is also an attempt to shape and control His ministry
On the one hand, this affirmation should confirm the identity of Jesus as the Son of God; on the other, it will reinforce a misplaced focus, propping Jesus up as either a miracle worker or the leader of an earthly kingdom
Compromise with the Enemy for the sake of success is always a losing proposition

In his autobiography, Donahue, Phil Donahue, shares an experience from Holden, West Virginia. He and a CBS television crew had gone to this Appalachian community to cover rescue attempts of thirty-eight miners. They had planned to be there one night but stayed three, eating doughnuts and drinking Red Cross coffee in bitterly cold weather.

At last the rescue teams emerged, covered with soot and grime, weary beyond words. Relatives of the miners were waiting in the snow. Gathered around a smudge pot, a preacher said, “Dear God, let us pray.” They joined hands and sang, “What a Friend We Have in Jesus.” Donahue says it gave him goose bumps. It was beautiful! He knew it would make a great film for CBS, but the camera was frozen; by the time it was warmed up, the service was over. At 2:30 in the morning, Donahue approached the pastor with a request.

“Reverend, I am from CBS News. Would you please go back through your prayer again? We have 206 television stations across the country who will hear you pray for these miners.”

The humble minister looked at him and said, “Son, I just couldn’t do it. I have already prayed to my God, and any further praying at this time would be wrong. No sir, I just can’t do it.”

Donahue was shocked that anyone would turn down a chance to be on CBS News. At last he made his way to a pay telephone to report to New York: “The —— won’t pray!”

Donahue claims that the preacher’s stand was the greatest demonstration of moral courage he has ever encountered. The man would not “show biz” for Jesus. He would not sell his soul—not even to CBS. Donahue says he often thinks of that preacher and that night. “I don’t know where he is now, but if he isn’t going to Heaven, no one is.”

II. What the Ministry of Jesus Is vv. 13-19

In the next section, we get a better picture of what the ministry of Jesus will look like, and it opposes what we saw earlier
It is a ministry of calling
Jesus makes an intentional invitation
This is not just for anybody to come and be a part of. Jesus invites all people into a relationship with Him, but in His earthly ministry, He focused on a few
These men will be with Jesus and they will learn from Him
We see that Jesus is more interested in replicating Himself than He is in attracting spectators
It is a ministry of proclamation
These men will be sent out to proclaim the Gospel and there is tremendous value in this
This does not negate the mercy and healing ministries of Jesus, but it does place them in context
The crowds cannot hem in 12 proclaimers in the way that they can a single individual
This will come to its greatest fruition through the Great Commission: Jesus has the authority to make disciples who proclaim the Kingdom. Likewise, He authorizes them to make more disciples.
This is how we move from addition to multiplication as God’s people
It is a ministry of authority
These disciples will not only have authority to proclaim the Good News, but they will even have authority over the demons
We do not have to and should not compromise with the Enemy and attempt to do things his way or according to his power
It turns out we do not have to do what seems expedient, just because it appears successful in other places
Jesus invites us as His disciples to do His ministry proclaiming His Kingdom in His way

Author Gary Thomas, founder of the Center for Evangelical Spirituality, writes in Discipleship Journal:

When my wife and I prayed extensively about buying a house, we gave God many opportunities to close the door. God appeared to bless the move. Five years later, our house is worth considerably less than what we paid for it.

“Why didn’t God stop us?” my wife and I kept wondering. After all, we had given Him plenty of opportunities. But one day as my wife was praying, she sensed God asking her, “Have you ever considered the possibility that I wanted you in that neighborhood to minister there rather than to bolster your financial equity?”

We thought of the people we have been able to reach, and then asked ourselves, are we willing to surrender to a God who would lead us to make a decision that turned out to be undesirable financially but profitable spiritually? Does obedience obligate God to bless us, or can obedience call us to sacrifice? Think about the cross before you answer that one.

III. What It Looks Like vv. 20-21

That is not to say that Jesus was always well-received. We see an encounter between Jesus and His family in the next passage
They try to capture Him and stop Him from what He is doing
This should be shocking to us, but it illustrates an essential point: to the unbeliever, all of this seems like madness
There are two primary reasons people think Jesus is crazy:
One is that they do not understand His claim, believing that He cannot be the kind of Messiah that is fully the Son of God with the authority to speak to all matters as the King who is bringing the Kingdom. This is the position of the world
The other is that they do not understand His ways. They only understand fleshly ways of thinking and do not operate in the ways of God. Sadly, this is often the position of the Church.
We need to be committed to orthodoxy as well as orthopraxy!

In A Slow and Certain Light, Elisabeth Elliot tells of two adventurers who stopped by to see her, all loaded with equipment for the rain forest east of the Andes. They sought no advice, just a few phrases to converse with the Indians.

She writes: “Sometimes we come to God as the two adventurers came to me—confident and, we think, well-informed and well-equipped. But has it occurred to us that with all our accumulation of stuff, something is missing?”

She suggests that we often ask God for too little. “We know what we need—a yes or no answer, please, to a simple question. Or perhaps a road sign. Something quick and easy to point the way.

“What we really ought to have is the Guide himself. Maps, road signs, a few useful phrases are good things, but infinitely better is Someone who has been there before and knows the way.”

Isaiah 30:20–21
[20] And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. [21] And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (ESV)
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