With Jesus pt 3
the story cannot be appreciated without a realization of the lowly place children occupied in ancient society, more so in pagan than Jewish. Regardless of when in Jesus’ ministry the event occurred, Mark appropriately placed this account immediately after the preceding section because children and marriage naturally are associated
Although touching is used elsewhere in Mark in connection with healing, the intent of those who brought the children to Jesus was for a “holy man” to bless them
Why the disciples rebuked those who brought the children is not stated, but they probably thought Jesus was too busy or too important to be bothered by such insignificant persons. In any event Mark set forth another example of the lack of perception of the disciples
Both Matt 19:14 and Luke 18:16 omit the statement that Jesus was indignant, no doubt to avoid any thought of Jesus being guilty of a sinful passion. This is sometimes said to be the only example in the Gospels of Jesus being angry
Without going into the question of the extent to which children can be part of the kingdom of God, the expressions certainly include older people who in their relationship to God possess childlike characteristics. What are these characteristics? Such things as innocence, humility, lack of self-consciousness, receptivity, and trustfulness have been suggested. Not all children share these characteristics, however. The main point of comparison probably is the insignificance, weakness, helplessness, and dependency shared by children in ancient society and those who enter the kingdom at any time. The ultimate focus of the passage is not only on the attitude with which one comes to Jesus but on coming to Jesus, the object of one’s faith
This humility cannot be a subjective attitude (children rarely act humbly) but an objective state (children do depend almost entirely on the adult world for their protection and provision). In first-century thought children were often very little esteemed. Jesus ascribes to them great value, but here his more immediate point is that would-be disciples must share their condition of utter dependence, in this case, on God. Without a recognition of one’s fundamental inability to save oneself and without a subsequent complete reliance on God’s mercy, no one can enter the kingdom of heaven
He does not imply that one evil act leads to damnation, but a life-style characterized by causing others to sin is incompatible with true discipleship.
Here Jesus is pictured as supporting his teaching with his actions, visually demonstrating that the blessings of the kingdom are available to those who will come to Jesus. By taking the children in his arms, he did more than he was asked to do