CREATION AND US
FROM DUST TO GLORY • Sermon • Submitted • Presented
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Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.
When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground,
and a mist was going up from the land and was watering the whole face of the ground—
then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
A river flowed out of Eden to water the garden, and there it divided and became four rivers.
The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
And the gold of that land is good; bdellium and onyx stone are there.
The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
The Lord God took the man and put him in the garden of Eden to work it and keep it.
And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
And the man and his wife were both naked and were not ashamed.
OBSERVATION
OBSERVATION
WORK/REST
WORK/REST
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
The Lord God took the man and put him in the garden of Eden to work it and keep it.
Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
WORD
WORD
And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
WORLD
WORLD
And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
A river flowed out of Eden to water the garden, and there it divided and became four rivers.
The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
And the gold of that land is good; bdellium and onyx stone are there.
The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
WOMAN
WOMAN
then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
And the man and his wife were both naked and were not ashamed.
INTERPRETATION
INTERPRETATION
WORK/REST IS GOOD.
WORK/REST IS GOOD.
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
The Lord God took the man and put him in the garden of Eden to work it and keep it.
Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
GOD’S WORD IS GOOD.
GOD’S WORD IS GOOD.
And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
THE WORLD IS GOOD.
THE WORLD IS GOOD.
And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
A river flowed out of Eden to water the garden, and there it divided and became four rivers.
The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
And the gold of that land is good; bdellium and onyx stone are there.
The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
THE WOMAN IS GOOD.
THE WOMAN IS GOOD.
then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.
So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
And the man and his wife were both naked and were not ashamed.
APPLICATION
APPLICATION
WORK/REST IS GOOD BECAUSE IT REFLECTS OUR CREATOR.
WORK/REST IS GOOD BECAUSE IT REFLECTS OUR CREATOR.
THE WORD IS GOOD BECAUSE OUR OBEDIENCE REJOICES IN OUR CREATOR.
THE WORD IS GOOD BECAUSE OUR OBEDIENCE REJOICES IN OUR CREATOR.
GOD ASK FOR OUR OBEDIENCE NOT AS A MEANS OF SALVATION BUT SATISFACTION.
GOD ASK FOR OUR OBEDIENCE NOT AS A MEANS OF SALVATION BUT SATISFACTION.
THE WORLD IS GOOD BECAUSE OUR STEWARDSHIP DEMONSTRATES OUR REVERENCE FOR OUR CREATOR.
THE WORLD IS GOOD BECAUSE OUR STEWARDSHIP DEMONSTRATES OUR REVERENCE FOR OUR CREATOR.
THE WOMAN IS GOOD BECAUSE SHE IS GIVEN TO MAN TO STRENGTHEN THE MAN IN WAYS HE CANNOT DO FOR HIMSELF.
THE WOMAN IS GOOD BECAUSE SHE IS GIVEN TO MAN TO STRENGTHEN THE MAN IN WAYS HE CANNOT DO FOR HIMSELF.
EZER=HELPER
EZER=HELPER
The word ezer occurs twenty-one times in the Old Testament. In two cases it refers to the first woman, Eve, in Genesis 2. Three times it refers to powerful nations Israel called on for help when besieged. In the sixteen remaining cases the word refers to God as our help. He is the one who comes alongside us in our helplessness.
The word ezer occurs twenty-one times in the Old Testament. In two cases it refers to the first woman, Eve, in Genesis 2. Three times it refers to powerful nations Israel called on for help when besieged. In the sixteen remaining cases the word refers to God as our help. He is the one who comes alongside us in our helplessness.
God is not subordinate to his creatures, any idea that an ezer-helper is inferior is untenable. The noun used here [ezer] throughout the Old Testament does not suggest 'helper' as in 'servant,' but help, savior, rescuer, protector as in 'God is our help.' In no other occurrence in the Old Testament does this refer to an inferior, but always to a superior or an equal...'help' expresses that the woman is a help/strength who rescues or saves man.
God is not subordinate to his creatures, any idea that an ezer-helper is inferior is untenable. The noun used here [ezer] throughout the Old Testament does not suggest 'helper' as in 'servant,' but help, savior, rescuer, protector as in 'God is our help.' In no other occurrence in the Old Testament does this refer to an inferior, but always to a superior or an equal...'help' expresses that the woman is a help/strength who rescues or saves man.
While many devout Christians see a woman's function as a subordinate to a man, the word ezer in the original Hebrew overturns that idea. The woman was not created to serve the man, but to serve with the man. Without the woman, the man was only half the story. She was not an afterthought or an optional adjunct to an independent, self-sufficient man. God said in Genesis 2:18 that without her, the man's condition was "not good." God's intention in creating the woman for the man was for the two to be partners in the many tasks involved in stewarding God's creation.
While many devout Christians see a woman's function as a subordinate to a man, the word ezer in the original Hebrew overturns that idea. The woman was not created to serve the man, but to serve with the man. Without the woman, the man was only half the story. She was not an afterthought or an optional adjunct to an independent, self-sufficient man. God said in Genesis 2:18 that without her, the man's condition was "not good." God's intention in creating the woman for the man was for the two to be partners in the many tasks involved in stewarding God's creation.
THIS DOESN’T MEAN SECOND CLASS OR SUBSERVIENT. THIS ROLE DOESN’T DEGRADE BUT DEEPENS. GOD USES THIS WORD TO DESCRIBE HIMSELF.
THIS DOESN’T MEAN SECOND CLASS OR SUBSERVIENT. THIS ROLE DOESN’T DEGRADE BUT DEEPENS. GOD USES THIS WORD TO DESCRIBE HIMSELF.