Shepherding Children: Identity and Worth
Identity. In the most general terms identity refers to one’s answer to the question, Who am I? Erik Erikson, the most well-known thinker in this area, proposed that identity involves a sense of personal uniqueness and self-continuity and an identification with group ideals. Erikson (1968) described the identity development process, maintaining that it “employs a process of simultaneous reflection and observation, a process taking place on all levels of mental functioning, by which the individual judges himself in the light of what he perceives to be the way in which others judge him in comparison to themselves and to a typology significant to them; while he judges their way of judging him in the light of how he perceives himself in comparison to them and to types that have become relevant to him.… Furthermore, the process described is always changing and developing: at its best it is a process of increasing differentiation, and it becomes ever more inclusive as the individual grows aware of a widening circle of others significant to him, from the maternal person to ‘mankind’ ” (pp. 22–23). In theory one’s relationships and capacity to take others’ perspectives are critical to identity development. Research empirically substantiates some of this process (e.g., Enright, Ganiere, Buss, Lapsley, & Olson, 1983).
Identity and Worth are Intertwined
Our Western Culture Promotes Paradoxical Ideas Regarding Identity
How Does Identity Effect How We Shepherd Children
As the serpent had indicated, the eyes of both of them were opened, and they knew, but instead of producing godlike power, the knowledge brought only a sense of human inadequacy, fear, and shame.
Now here is a closing test to see if you have penetrated to the essence of God’s merciful God-centeredness. Ask yourself and your people: “Do you feel most loved by God because He makes much of you, or because He frees you to enjoy making much of Him forever?” This is the test of whether our craving for the love of God is a craving for the blood-bought, Spirit-wrought capacity to see and glorify God by enjoying Him forever, or whether it is a craving for Him to make us the center and give us the pleasures of esteeming ourselves. Who, in the end, is the all-satisfying Treasure that we are given by the love of God: self or God?