A Joyous Conclusion
Context of Romans 8 & Chapters 1-8
Romans 8 =
The Bible describes election as both corporate and individual.
Yet God’s election of Israel as His chosen people did not equate to the personal salvation of every Israelite.
Both Jews and Gentiles—non-Jews—who believe in Jesus are the true children of Abraham (John 8:38–40, 56–59; Rom 4:16–17).
Historically, nearly all Christian interpreters have agreed that God’s electing choice flows entirely from His grace, that human beings are moral agents responsible for our actions, and that personal participation in the community of the elect is by faith. But interpreters fall into two major approaches to the question of how God’s electing purpose comes to expression in the salvation of individuals: what might be called election unto faith versus election in view of faith. Are people believers because they are elect, or are they elect because they believe?
Whichever approach is taken, the biblical theme of election should lead all believers to praise God, like Paul does, for graciously choosing—even before the foundation of the world—to love us and save us in Christ (Eph 1:4–5; 2:14–22).
to cause someone to be in a proper or right relation with someone else
to judge someone as definitely guilty and thus subject to punishment
to ask for something with urgency and intensity—‘to plead, to beg, to appeal to, to petition.’
to separate from, as the result of motion away from—‘to depart, to leave.’
More than conquerors?
to be completely and overwhelmingly victorious—‘to be completely victorious, to have complete victory over.’