The Ressurection and the Supper
Introduction
Text
Background/observations
Outline
He then reveals the very near future
It should now be obvious that the extent of God’s knowledge is universal. God controls the whole course of nature and history (see above and chaps. 4, 14, and 15) and controls everything by a wise plan (chap. 16). He is the “author” of the text of history (chap. 8). His wise plan constitutes knowledge—knowledge of everything, omniscience.41 His knowledge is just as extensive as his lordship. As we saw in the last section, his control, authority, and presence are universal and therefore presuppose universal knowledge.
Our confession of God’s omniscience is not based only on the above arguments. Scripture states it quite explicitly and often:
Great is our Lord, and mighty in power;
his understanding has no limit. (Ps. 147:5)
[Peter] said, “Lord, you know all things; you know that I love you.” (John 21:17; cf. 2:24–25)
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Heb. 4:12–13)
For God is greater than our hearts, and he knows everything. (1 John 3:20)
Suffer, Reject, and killed
He looked upon his death only as a martyrdom, like that of the prophets, which he thought might be prevented, if either he would take a little care not to provoke the chief priests, or to keep out of the way; but he knew not that the thing was necessary for the glory of God, the destruction of Satan, and the salvation of man, that the Captain of our salvation must be made perfect through sufferings, and so must bring many sons to glory.