The Illuminator
I. The Spirit Speaks through The Word.
The Magic 8 Ball approach to God’s word.
In the first year of my academic career, I was teaching at a college in western Pennsylvania. In the spring semester, a coed made an appointment with me to discuss a personal problem. She was quite distressed because she was experiencing what is sometimes called “senioritis.” She was in her last semester of her senior year, but she was not married, she was not dating, and she had no prospects for a relationship with a man at the time. She was a devout and earnest Christian, so she wanted to know whether it would be wrong for her to pray to find a mate. I told her that there was nothing at all wrong with praying that God would provide her with a husband, and I urged her to do so.
About two weeks later, she came to see me again, and this time she was filled with joy and elation. She said, “I’ve been praying for two weeks that God would give me a husband, and He’s answered my prayers.” I said, “You have met someone?” She said: “No, I haven’t met him yet. But I know I will very shortly. You see, last night I lucky dipped.” Now, I had never heard of such a thing as “lucky dipping,” so I asked her what she meant. She said: “Well, I was praying, and I had my Bible in front of me, and I asked God whether He was going to provide me with a husband. Then I closed my eyes, opened my Bible at random, and dropped my finger on the page. When I opened my eyes, my finger was pointing to Zechariah 9:9, which says: ‘Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.’ That was God’s answer to my prayer. The Spirit revealed to me that I am going to be married.”
This was an example of “pneumatic exegesis,” which is just a fancy term for lucky dipping. It has to do with interpreting the Bible through some kind of spiritual machination. It does not simply border on magic and superstition, it crosses that border. This dear college student of mine had engaged in a way of interpreting Scripture that really is an offense against God the Holy Spirit. Turning the Bible into a magic talisman is certainly not according to the intent of the Spirit in His work of inspiring the Bible.
Augustine earned a reputation for living a wild, unbridled, and licentious lifestyle. His godly mother, Monica, prayed earnestly for a long time that her son would come to Christ. One day, as Augustine recounts in his memoir, Confessions, he was meditating in a garden, trying to understand the truth amid his confusion over the various philosophical systems of his day. Some children were playing a game nearby, and Augustine could hear them chanting an odd refrain: “Tolle lege, tolle lege,” which means, “Take up and read, take up and read.” Augustine found a copy of the Christian Scriptures and began to read where the pages fell open. They fell open to the book of Romans, where Paul said: “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Rom. 13:13–14). When Augustine’s eyes fell on that text, he was stricken with guilt and awakened to the things of God. At that moment, he was born again by the Holy Spirit.