Remove Excess Bagage

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Judging Others

7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

Judging Others

37 j“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

A Tree and Its Fruit

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

English Standard Version (Chapter 4)
Laws for Sin Offerings
4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung— 12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.

Comfort for the Contrite

14  And it shall be said,

“Build up, build up, prepare the way,

remove every obstruction from my people’s way.”

15  For thus says the One who is high and lifted up,

who inhabits eternity, whose name is Holy:

“I dwell in the high and holy place,

and also with him who is of a contrite and lowly spirit,

to revive the spirit of the lowly,

and to revive the heart of the contrite.

16  For I will not contend forever,

nor will I always be angry;

for the spirit would grow faint before me,

and the breath of life that I made.

17  Because of the iniquity of his unjust gain I was angry,

I struck him; I hid my face and was angry,

but he went on backsliding in the way of his own heart.

18  I have seen his ways, but I will heal him;

I will lead him and restore comfort to him and his mourners,

19  creating the fruit of the lips.

Peace, peace, to the far and to the near,” says the LORD,

“and I will heal him.

20  But the wicked are like the tossing sea;

for it cannot be quiet,

and its waters toss up mire and dirt.

21  There is no peace,” says my God, “for the wicked.”

57:14–21. The exhortation to prepare a road for the people of faith recalls 40:3–5 which speaks of a road being prepared for the Lord. Now the faithful are walking to the Lord. Even though He is majestic (high and lofty; cf. 6:1), eternal, and holy (cf. 6:3), He fellowships (lives) with those who are contrite and lowly in spirit (cf. 66:2). His accusations and anger do not last forever, because of His grace. In the past He had to be harsh with His people because of their greed and independence. But when they repent He forgives them, giving healing, guidance, and comfort. The forgiven ones enjoy peace … but the wicked have no rest and no peace (cf. 48:22). They are doomed for punishment because they refuse to turn to the Lord.

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