Sermon Notes 20231105 Tobit 5:1–22

Tobit 5:1–22 NABRE

Then Tobiah replied to his father Tobit: “Everything that you have commanded me, father, I shall do. But how will I be able to get that money from him, since he does not know me, and I do not know him? What sign can I give him so that he will recognize and trust me, and give me the money? I do not even know the roads to Media, in order to go there.” Tobit answered his son Tobiah: “He gave me his bond, and I gave him mine; I divided his into two parts, and each of us took one part; I put one part with the money. It is twenty years since I deposited that money! So, son, find yourself a trustworthy person who will make the journey with you, and we will give him wages when you return; but bring back that money from Gabael while I am still alive.” Tobiah went out to look for someone who would travel with him to Media, someone who knew the way. He went out and found the angel Raphael standing before him (though he did not know that this was an angel of God). Tobiah said to him, “Where do you come from, young man?” He replied, “I am an Israelite, one of your kindred. I have come here to work.” Tobiah said to him, “Do you know the way to Media?” “Yes,” he replied, “I have been there many times. I know the place well and am acquainted with all the routes. I have often traveled to Media; I used to stay with our kinsman Gabael, who lives at Rages in Media. It is a good two days’ journey from Ecbatana to Rages, for Rages is situated in the mountains, but Ecbatana is in the middle of the plain.” Tobiah said to him, “Wait for me, young man, till I go in and tell my father; for I need you to make the journey with me. I will pay you your wages.” He replied, “Very well, I will wait; but do not be long.” Tobiah went in and informed his father Tobit: “I have found someone of our own Israelite kindred who will go with me!” Tobit said, “Call the man in, so that I may find out from what family and tribe he comes, and whether he is trustworthy enough to travel with you, son.” Tobiah went out to summon him, saying, “Young man, my father is calling for you.” When Raphael entered the house, Tobit greeted him first. He replied, “Joyful greetings to you!” Tobit answered, “What joy is left for me? Here I am, a blind man who cannot see the light of heaven, but must remain in darkness, like the dead who no longer see the light! Though alive, I am among the dead. I can hear people’s voices, but I do not see them.” The young man said, “Take courage! God’s healing is near; so take courage!” Tobit then said: “My son Tobiah wants to go to Media. Can you go with him to show him the way? I will pay you your wages, brother.” He answered: “Yes, I will go with him, and I know all the routes. I have often traveled to Media and crossed all its plains so I know well the mountains and all its roads.” Tobit asked him, “Brother, tell me, please, from what family and tribe are you?” He replied, “Why? What need do you have for a tribe? Aren’t you looking for a hired man?” Tobit replied, “I only want to know, brother, whose son you truly are and what your name is.” He answered, “I am Azariah, son of the great Hananiah, one of your own kindred.” Tobit exclaimed: “Welcome! God save you, brother! Do not be provoked with me, brother, for wanting to learn the truth about your family. It turns out that you are a kinsman, from a noble and good line! I knew Hananiah and Nathan, the two sons of the great Shemeliah. They used to go to Jerusalem with me, where we would worship together. They were not led astray; your kindred are good people. You are certainly of good lineage. So welcome!” Then he added: “For each day I will give you a drachma as wages, as well as expenses for you and for my son. So go with my son, and I will even add a bonus to your wages!” The young man replied: “I will go with him. Do not fear. In good health we will leave you, and in good health we will return to you, for the way is safe.” Tobit said, “Blessing be upon you, brother.” Then he called his son and said to him: “Son, prepare whatever you need for the journey, and set out with your kinsman. May God in heaven protect you on the way and bring you back to me safe and sound; may his angel accompany you for your safety, son.” Tobiah left to set out on his journey, and he kissed his father and mother. Tobit said to him, “Have a safe journey.” But his mother began to weep and she said to Tobit: “Why have you sent my child away? Is he not the staff of our hands, as he goes in and out before us? Do not heap money upon money! Rather relinquish it in exchange for our child! What the Lord has given us to live on is certainly enough for us.” Tobit reassured her: “Do not worry! Our son will leave in good health and come back to us in good health. Your own eyes will see the day when he returns to you safe and sound. So, do not worry; do not fear for them, my sister. For a good angel will go with him, his journey will be successful, and he will return in good health.”

Sermon Notes  20231105 Tobit 5:1–22

How is your faith?

Revelation From God

Author

The author of Tobit is Tobit and his son Tobiah, whom pick up after Tobit’s death.

Date

The book had to been written around 721 BC, because Tobit is in living in Nineveh after the Israelite are deport there around 722-721 BC.

History

Tobit, a devout and wealthy Israelite living among the captives deported to Nineveh from the Northern Kingdom of Israel in 722/721 B.C., suffers severe reverses and is finally blinded.1

1 New American Bible, Revised Edition. (Washington, DC: The United States Conference of Catholic Bishops, 2011), Tob.

Tobit is a book within the deuterocanonical literature (sometimes also called the Apocrypha). As such, it is deemed canonical by Roman Catholics, but generally not by Protestants. The discovery of the Dead Sea Scrolls (DSS), however, has proved to be a watershed for our understanding of Tobit. Fragments of Tobit have been found among the DSS in both Aramaic and Hebrew, proving that it was written in Aramaic, not Greek. As a result, the philological criterion (that it should not be deemed canonical because it was not written in a semitic language) originally used to justify Tobit’s proscription rests on shoddy footing. Although not canonical for large segments of Christianity, the book of Tobit will prove salutary for anyone interested in studying Scripture. Many Christians, including early pillars of the faith (e.g., Origen, Clement), have read it as “Scripture.” Tobit also contributes to an understanding of the biblical world. It is unique as the only text that envisions the Assyrian exile and deportation as its hypothetical historical referent. Tobit provides a more extended picture of quotidian Jewish family life than any other biblical book. Finally, the book of Tobit is a serious piece of narrative theology. Although enshrined in a folktale, it strives to say something profound in conversation with contemporaneous theological formulations. It intentionally engages Deuteronomy, Job, and Sirach as conversation partners.

Tobit is among the Apocrypha books in which the Catholic church makes canonical at The Counsel of Trent, December 13, 1545-December 4th, 1563.

Theology

This is an allegorical retelling to Tobit’s life and his son (Tobiah) trip o Media, along with the Arch Angel Raphael. We are given a deep hunger for faith and walking in the ways of righteousness by Tobit and Tobiah. That when we do YHWH will protect and guide us!!!!

Structure

The inspired author of the book used the literary form of religious novel (as in Esther and Judith) for the purpose of instruction and edification. The seemingly historical data, names of kings, cities, etc., are used as vivid details not only to create interest and charm, but also to illustrate the negative side of the theory of retribution: the wicked are indeed punished.

Although the Book of Tobit is usually listed with the historical books, it more correctly stands midway between them and the wisdom literature. It contains numerous maxims like those found in the wisdom books (cf. 4:3–19, 21; 12:6–10; 14:7, 9) as well as standard wisdom themes: fidelity to the law, intercessory function of angels, piety toward parents, purity of marriage, reverence for the dead, and the value of almsgiving, prayer, and fasting. The book makes Tobit a relative of Ahiqar, a noted hero of ancient Near Eastern wisdom literature and folklore.1

1 New American Bible, Revised Edition. (Washington, DC: The United States Conference of Catholic Bishops, 2011), Tob.

Chapter (5) The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18 !!!! It has (1) Pericope, YHWH the Father, YHWH Ab, Deut 4:32-40, Deut 5:6-15, Deut 6:4-8, Deut 10:14-17, Deut 32:39-40!!!! There are (22) verses whose sum is (4) YHWH the Church, YHWH Qahal, Ecclesia, 1 Pe 1:13-25, 1 Jn 3:11-24, 1 Jn 4:7-21, Rev 22:1-21 !!!! (22) is the product of (4) YHWH the Church, YHWH Qahal, Ecclesia, Jos 13:1-33, Neh 1:9-11, Eze 1:1-28, Eze 10:1-22, Eze 40:1-49, times (5) The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18, plus (2) YHWH the Son, YHWH Bane, Christ Jesus, YHWH Yeshua, Enoch 48:5–6, Enoch 48:10, Enoch 99:10!!!!

Purpose 

The purpose of Tobit is to teach all to walk is faith, Enoch 99:10, Eph 2:8-9, Gal 2:15-21, Gal 3:1-29, Gal 5:1-26, Heb 11:1-40, Jas 2:14-26!!!!

The purpose of Chapter (5) is to teach all to have faith, Enoch 99:10, Eph 2:8-9, Gal 2:15-21, Gal 3:1-29, Gal 5:1-26, Heb 11:1-40, Jas 2:14-26, that YHWH will provide, for He is Jehovah Jireh (YHWH-jireh) Deut 10:18, Deut 11:14-15, 2 Sa17:27-29, Tobit 4:21, Psa 145:15-16, Jer 29:11, Mat 6:25-34, Mat 7:11, Luk 12:24, 2 Co 9:8, Php 4:19-20!!!!

Exegesis / Hermeneutical

Faith, Tobit 5:1–22 :

Pericope, (1), YHWH the Father, YHWH Ab, Deut 4:32-40, Deut 5:6-15, Deut 6:4-8, Deut 10:14-17, Deut 32:39-40!!!! There are (22) verses whose sum is (4) YHWH the Church, YHWH Qahal, Ecclesia, 1 Pe 1:13-25, 1 Jn 3:11-24, 1 Jn 4:7-21, Rev 22:1-21 !!!! (22) is the product of (4) YHWH the Church, YHWH Qahal, Ecclesia, Jos 13:1-33, Neh 1:9-11, Eze 1:1-28, Eze 10:1-22, Eze 40:1-49, times (5) The Broken, Rom 3:23, Rev 2:5, The Fallen, Gen 1:4-5, Rev 12:4-9, The Lost, Mat 18:10-14, Joh 10:27-30, The Sinner, Gen 6:16, 1 Ti 1:8-9, The Unbelieving, Luk 15:1-32, John 3:18, plus (2) YHWH the Son, YHWH Bane, Christ Jesus, YHWH Yeshua, Enoch 48:5–6, Enoch 48:10, Enoch 99:10!!!!

Tobit 5:1–22 : I pray that your faith, Enoch 99:10, Eph 2:8-9, Gal 2:15-21, Gal 3:1-29, Gal 5:1-26, Heb 11:1-40, Jas 2:14-26, is strong, and that you know that YHWH will provide, for He is Jehovah Jireh (YHWH-jireh) Deut 10:18, Deut 11:14-15, 2 Sa17:27-29, Tobit 4:21, Psa 145:15-16, Jer 29:11, Mat 6:25-34, Mat 7:11, Luk 12:24, 2 Co 9:8, Php 4:19-20!!!!

Conclusion

Chapter (5) teaches all to have faith, Enoch 99:10, Eph 2:8-9, Gal 2:15-21, Gal 3:1-29, Gal 5:1-26, Heb 11:1-40, Jas 2:14-26, that YHWH will provide, for He is Jehovah Jireh (YHWH-jireh) Deut 10:18, Deut 11:14-15, 2 Sa17:27-29, Tobit 4:21, Psa 145:15-16, Jer 29:11, Mat 6:25-34, Mat 7:11, Luk 12:24, 2 Co 9:8, Php 4:19-20!!!!

How is your faith?

I pray that your faith, Enoch 99:10, Eph 2:8-9, Gal 2:15-21, Gal 3:1-29, Gal 5:1-26, Heb 11:1-40, Jas 2:14-26, is strong, and that you know that YHWH will provide, for He is Jehovah Jireh (YHWH-jireh) Deut 10:18, Deut 11:14-15, 2 Sa17:27-29, Tobit 4:21, Psa 145:15-16, Jer 29:11, Mat 6:25-34, Mat 7:11, Luk 12:24, 2 Co 9:8, Php 4:19-20!!!!