Rev - Ch 2&3: Letters to 7 Churches - Part1
Examine the 2nd chapter of Revelation. Looking at the messages to the first 4 churches.
What we cover tonight
Welcome
Pray
Video (7 churches of revelation part 2)
Intro
Summary Chapter 1
The blessing
Jesus’ letters to 7 churches- Part1
Where are these cities?
Common structure for each letter
To the angel of the church in Pergamum
City: Pergamum
The Roman historian Pliny the Elder (AD 23–79) calls the city “the most famous place of Asia” (Pliny, Natural History, 5.126). When the provincial capital was later moved to Ephesus, the governor continued to keep court in Pergamum regularly.
The city had numerous temples dedicated to Greek deities (Athena, Zeus, Dionysius, Asclepius, Hera, Demeter, and Persephone) as well as Egyptian deities (Serapis, Isis, and Harpocrates).
The Pergamum patron deities, whose attributes appeared on the city’s coinage, included Athena, Zeus, Dionysius, and Asclepius.
The temple to Athena (Athena Nikephoros, “Victory-Bearer”) located next to the theatre was perhaps the most important religious site for the city, as she is part of the mythology of Pergamum’s origins. Attalid kings credited Athena for their military victories and named her the city’s patron goddess in the manner of Athens. The monumental gate (propylon) of the sanctuary of Athena has been restored and is displayed in the Pergamum Museum in Berlin
The sanctuary of Zeus was a close second in significance. The great altar to honor Zeus was built under Eumenes II and Attalus II. The altar was identified on the acropolis during the first archaeological excavation of the city in 1878 (German Archaeological Institute). It would have been the most visible monument to people approaching the city across the valley. The altar is preserved in remarkably good condition and displayed in the Pergamum Museum in Berlin. Its decorations depict scenes from a battle between Olympian gods and the giants, as well as scenes from the life of Telephus, the city’s legendary founder.
The temple of Dionysius, patron god of arts and theatre, is located next to the theatre and is among the best preserved ruins of ancient Pergamum. The original sanctuary from the time of Eumenes II was redesigned under the reign of Emperor Caracalla (AD 198–217).
The Asclepion—the shrine of Asclepius, the Greek god of healing—was built in the lower city during the Roman period. Most of the buildings visible there today belong to the rebuilding that took place in the second century AD. However, the cult of Asclepius at Pergamum dates back to about 350 BC, when it was introduced from Epidaurus in Greece (Pausanias, Description of Greece, 2.26.8). The Asclepion functioned as a combined sanctuary, spa, and hospital. This ancient medicinal destination was second only to the one at Epidaurus, and its numerous healing pools, sacred spring, and mud treatments attracted pilgrims, visitors, and patients from a great distance—including the emperor. So popular was the cult of Asclepius in Pergamum that the serpent, the symbol of Asclepius, became one of the emblems of the city.
Christ’s Person: sharp two-edged sword.
Sharp Two edged sword
What does the “sharp, double-edged sword” (1:16) seem to signify? (Consider Isaiah 49:2; Hebrews 4:12; Revelation 2:16; 19:15, 21.)