The Cure for a Troubled Heart, Part Three
Outline
Introduction
Belonging - An Eternal Community - John 14:15-31; 16:4-11.
The fifth cure is that of belonging, of having an eternal community.
Obedience is a hallmark of genuine saving faith and love for God. Those who are truly saved, by grace alone, will invariably respond with a life of submission and service. With their hearts regenerated (John 3:5; Titus 2:4–7; cf. Eph. 2:4–10) and their minds renewed (cf. Rom. 12:2; Eph. 4:23), genuine Christians cannot help but outwardly reflect who they are on the inside—new creatures in Christ (2 Cor. 5:17).
Benefits of Divine Community
We have love for God that motivates obedience - John 14:15, 21-24.
Their obedience is not the cause of their salvation, “because by the works of the Law no flesh will be justified in [God’s] sight” (Rom. 3:20; cf. v. 28; 4:13; 5:1; Gal. 2:16; 3:11; Eph. 2:8–9; Titus 3:5), but rather the inevitable result of it. Obedience, flowing from a heart transformed by the regenerating power of the Holy Spirit (cf. James 2:14–26), marks the one who truly loves Jesus Christ. Such obedient love is the outworking of the love the Holy Spirit pours into the redeemed heart at salvation (Rom. 5:5; Gal. 5:22).
We have a forever helper - John 14:16.
Paraklētos (Helper) is a term the meaning of which cannot be exhausted by any one word. It literally means “one called alongside to help” and has the connotation of a helper, comforter, counselor, exhorter, intercessor, encourager, and advocate (defense attorney).
We have an ever present helper - John 14:17.
Old Testament saints had to be regenerated by the Spirit to experience their spiritual blessings. The Spirit effected this regeneration when the person placed his or her faith in Jehovah God and became a genuine part of the covenant community. Regeneration essentially involved a “circumcised heart,” which demonstrated itself in heartfelt participation in the sacrificial system, plus a life of obedience to God’s revelation.… Theologically, it would seem that some ministry of the Spirit had to be constantly applied to the old covenant believer. To distinguish it from the intimacy of new covenant indwelling, perhaps this ministry is best designated “abiding.” In the words of the prophet Haggai, “As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!” (Hag. 2:5 NASB). The Spirit dwelt “with” the Old Testament saints through the community but would not be “in” them individually and intimately (John 14:17) [since] the Old Testament saints could not have enjoyed the benefits of the new covenant before it had been inaugurated. (Larry Pettegrew, The New Covenant Ministry of the Holy Spirit [Grand Rapids: Kregel, 2001], 27–28)